The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
The priest shall examine the plague, and isolate the plague seven days.
then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.
"'If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.
"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.
Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.
"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
"When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.
even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to the LORD.
"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to the LORD in all your dwellings.
"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to the LORD.
Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work.
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days.
You shall keep it a feast to the LORD seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.
You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,
On the fifteenth day of the same month is the feast of unleavened bread to the LORD. Seven days you shall eat unleavened bread.
But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation: you shall do no regular work.'"
"'You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.
You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.
You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD's command, that you don't die: for so I am commanded."
It happened, when the days of his service were fulfilled, he departed to his house.
After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
"Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
Mary arose in those days and went into the hill country with haste, into a city of Judah,
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.
As it happened in the days of Noah, even so will it be also in the days of the Son of Man.
Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
In holiness and righteousness before him all the days of our life.
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the priests and scribes came to him with the elders.
Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
For these are days of vengeance, that all things which are written may be fulfilled.
Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
"As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."
When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'
When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
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