"Anyone who curses his father or his mother shall surely be put to death.
"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
"Whoever has sex with an animal shall surely be put to death.
You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall surely be put to death.
'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to the LORD: whoever does any work in it shall be put to death.
Have I any pleasure in the death of the wicked? says the Lord the LORD; and not rather that he should return from his way, and live?
For I have no pleasure in the death of him who dies, says the Lord the LORD: therefore turn yourselves, and live.
They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas.
You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord the LORD.
to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.
Tell them, As I live, says the Lord the LORD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?
Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
It happened after the death of Abraham that God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.
Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."
Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
He said, "See now, I am old. I don't know the day of my death.
'Bring me venison, and make me savory food, that I may eat, and bless you before the LORD before my death.'
You shall bring it to your father, that he may eat, so that he may bless you before his death."
Yes, moreover, wine is treacherous. A haughty man who doesn't stay at home, who enlarges his desire as Sheol, and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
and might deliver all of them who through fear of death were all their lifetime subject to bondage.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Many, indeed, have been made priests, because they are hindered from continuing by death.
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
For where a last will and testament is, there must of necessity be the death of him who made it.
For a will is in force where there has been death, for it is never in force while he who made it lives.
By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? "Compassion will be hidden from my eyes.
The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.
He has swallowed up death forever! The Lord the LORD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
In those days was Hezekiah sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, "Thus says the LORD, 'Set your house in order, for you will die, and not live.'"
For Sheol can't praise you. Death can't celebrate you. Those who go down into the pit can't hope for your truth.
They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.
And he, who cannot put to death one that offends him, holds a scepter as though he were a judge of the country.
And, just as the doors are made secure on every side of him who offends the king, as one committed to suffer death, so also do the priests secure their temples with doors, with locks and bars, lest their gods be spoiled by robbers.
They can save no man from death, nor deliver the weak from the mighty.
Neither did they say, 'Where is the LORD who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?'
Death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says the LORD of Armies.
For death is come up into our windows, it is entered into our palaces; to cut off the children from outside, [and] the young men from the streets.
Give glory to the LORD your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness.
It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung on the surface of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the sky, and for the animals of the earth.
Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men struck of the sword in battle.
To this people you shall say, Thus says the LORD: Behold, I set before you the way of life and the way of death.
Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears.
Then the princes and all the people said to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of the LORD our God.
Did Hezekiah king of Judah and all Judah put him to death? Didn't he fear the LORD, and entreat the favor of the LORD, and the LORD relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.
and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Then the princes said to the king, "Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt."
Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me.
So Zedekiah the king swore secretly to Jeremiah, saying, As the LORD lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.
But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don't hide it from us, and we will not put you to death; also what the king said to you:
but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.
He shall come, and shall strike the land of Egypt; such as are for death [shall be given] to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.
The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.
Who long for death, but it doesn't come; and dig for it more than for hidden treasures,
In famine he will redeem you from death; in war, from the power of the sword.
so that my soul chooses strangling, death rather than my bones.
before I go where I shall not return from, to the land of darkness and of the shadow of death;
the land dark as midnight, of the shadow of death, without any order, where the light is as midnight.'"
He uncovers deep things out of darkness, and brings out to light the shadow of death.
The members of his body shall be devoured. The firstborn of death shall devour his members.
Those who remain of him shall be buried in death. His widows shall make no lamentation.
Destruction and Death say, 'We have heard a rumor of it with our ears.'
For I know that you will bring me to death, To the house appointed for all living.
Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?
We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
All unrighteousness is sin, and there is a sin not leading to death.
When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
"Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
Most certainly, I tell you, if a person keeps my word, he will never see death."
Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
So from that day forward they took counsel that they might put him to death.
But the chief priests conspired to put Lazarus to death also,
But he said this, signifying by what kind of death he should die.
Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
God said to Jonah, "Is it right for you to be angry about the vine?" He said, "I am right to be angry, even to death."
Now it happened after the death of Moses the servant of the LORD, that the LORD spoke to Joshua the son of Nun, Moses' servant, saying,
Whoever rebels against your commandment, and doesn't listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."
and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death."
Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.
from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
It happened after the death of Joshua, the children of Israel asked of the LORD, saying, "Who should go up for us first against the Canaanites, to fight against them?"
Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.
Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while [it is yet] morning. If he is a god, let him contend for himself, because someone has broken down his altar."
but he said to me, 'Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite to God from the womb to the day of his death.'"
It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.
Samson said, "Let me die with the Philistines!" He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.
Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel." But Benjamin would not listen to the voice of their brothers the children of Israel.
The children of Israel said, "Who is there among all the tribes of Israel who didn't come up in the assembly to the LORD?" For they had made a great oath concerning him who didn't come up to the LORD to Mizpah, saying, "He shall surely be put to death."
See, the LORD; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaves, at home there is as death.
the LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;
"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.
"Moreover, you shall tell the children of Israel, 'Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.
If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don't put him to death;
"'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.
"'The man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
"'The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
"'If a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed a perversion; their blood shall be upon them.
"'If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
"'If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.
"'If a woman approaches any animal, and lies down with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.