Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Now when John heard in the prison the works of Christ, he sent two of his disciples
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."
He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!
The disciples came, and said to him, "Why do you speak to them in parables?"
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
His disciples came, and took the body, and buried it; and they went and told Jesus.
When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."
He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.
When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.
Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?"
"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."
The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"
and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"
Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.
The disciples came to the other side and had forgotten to take bread.
His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Then the disciples understood that he spoke to them of John the Baptizer.
So I brought him to your disciples, and they could not cure him."
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"
When the disciples heard it, they fell on their faces, and were very afraid.
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."
Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.
Jesus said to his disciples, "Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved?"
As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
The Bible in Basic English (bbe) is a translation of the Bible into Basic English. The goal of the Bible in Basic English is to simplify the Bible so that more people can read and understand the text.
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