Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
"Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'
The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.
The rain came down, the floods came, and the winds blew, and beat on that house; and it fell--and great was its fall."
When he came down from the mountain, great multitudes followed him.
When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.
Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
"Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
For John came neither eating nor drinking, and they say, 'He has a demon.'
The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children."
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
But I tell you that one greater than the temple is here.
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
"But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."
who having found one pearl of great price, he went and sold all that he had, and bought it.
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
But Jesus said to them, "They don't need to go away. You give them something to eat."
"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
These are the things which defile the man; but to eat with unwashed hands doesn't defile the man."
But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table."
Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."
The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"
But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'
In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!
Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
Great multitudes followed him, and he healed them there.
But when the young man heard the saying, he went away sad, for he was one who had great possessions.
saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
It shall not be so among you, but whoever desires to become great among you shall be your servant.
As they went out from Jericho, a great multitude followed him.
A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.
The farmers took his servants, beat one, killed another, and stoned another.
Again, he sent other servants more than the first: and they treated them the same way.
and the rest grabbed his servants, and treated them shamefully, and killed them.
"Teacher, which is the greatest commandment in the law?"
This is the first and great commandment.
saying, "The scribes and the Pharisees sat on Moses' seat.
and love the place of honor at feasts, the best seats in the synagogues,
But he who is greatest among you will be your servant.
"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
and begins to beat his fellow servants, and eat and drink with the drunkards,
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
As they were eating, he said, "Most certainly I tell you that one of you will betray me."
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."
Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.
Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
What do you think?" They answered, "He is worthy of death!"
Then they spit in his face and beat him with their fists, and some slapped him,
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
He gave him no answer, not even one word, so that the governor marveled greatly.
While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
All her idols will be beaten to pieces, and all her temple gifts will be burned with fire, and all her images I will destroy; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return."
who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.
Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to the LORD, and their substance to the Lord of the whole earth.
He shall stand, and shall shepherd in the strength of the LORD, in the majesty of the name of the LORD his God: and they will live, for then he will be great to the ends of the earth.
You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.
the LORD is slow to anger, and great in power, and will by no means leave the guilty unpunished. the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
It is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating on their breasts.
the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies,
Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.
All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
They said to me, "The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem also is broken down, and its gates are burned with fire."
and said, "I beg you, the LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments:
"Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.
After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel.
But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.
I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, "Don't be afraid of them! Remember the Lord, who is great and awesome, and fight for your brothers, your sons, and your daughters, your wives, and your houses."
I said to the nobles, and to the rulers and to the rest of the people, "The work is great and large, and we are separated on the wall, one far from another.
Then there arose a great cry of the people and of their wives against their brothers the Jews.
For there were that said, "We, our sons and our daughters, are many. Let us get grain, that we may eat and live."
Then I consulted with myself, and contended with the nobles and the rulers, and said to them, "You exact usury, everyone of his brother." I held a great assembly against them.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brothers have not eaten the bread of the governor.
I sent messengers to them, saying, "I am doing a great work, so that I can't come down. Why should the work cease, while I leave it, and come down to you?"
The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and Thummim.
and Ezra blessed the LORD, the great God. All the people answered, "Amen, Amen," with the lifting up of their hands. They bowed their heads, and worshiped the LORD with their faces to the ground.
Then he said to them, "Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. Don't be grieved; for the joy of the LORD is your strength."
All the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.
All the assembly of those who were come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.
They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.
"Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.
It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.
Then I brought up the princes of Judah on the wall, and appointed two great companies who gave thanks and went in procession. [One went] on the right hand on the wall toward the dung gate;
They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the wave offerings for the priests.
I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.
Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?"
When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.
You shall appoint Aaron and his sons, and they shall keep their priesthood. The stranger who comes near shall be put to death."
Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.
he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
When Moses went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.
This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which the LORD had shown Moses, so he made the lampstand.
In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.
"Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.
Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the LORD said, 'I will give it to you.' Come with us, and we will treat you well; for the LORD has spoken good concerning Israel."
The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased.
Moses said to the LORD, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me?
Where could I get meat to give to all this people? For they weep to me, saying, 'Give us meat, that we may eat.'
If you treat me this way, please kill me right now, if I have found favor in your sight; and don't let me see my wretchedness."
"Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of the LORD, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore the LORD will give you flesh, and you will eat.
You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
Moses said, "The people, among whom I am, are six hundred thousand men on foot; and you have said, 'I will give them flesh, that they may eat a whole month.'
While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.
However the people who dwell in the land are strong, and the cities are fortified, [and] very great: and moreover we saw the children of Anak there.
They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
But all the congregation threatened to stone them with stones. The glory of the LORD appeared in the Tent of Meeting to all the children of Israel.
I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they."
Now please let the power of the Lord be great, according as you have spoken, saying,
Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now."
Moses told these words to all the children of Israel: and the people mourned greatly.
Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to the LORD.
the LORD said to Moses, "The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp."
All the congregation brought him outside of the camp, and stoned him to death with stones; as the LORD commanded Moses.
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me.
even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the LORD; therefore they are holy; and they shall be a sign to the children of Israel."
Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."
You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.
"This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.
The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house shall eat of it.
You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.
for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"
Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"
Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."
God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.
Therefore now flee you to your place! I thought to promote you to great honor; but, behold, the LORD has kept you back from honor."
with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.
On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
Now the children of Reuben and the children of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for livestock;
"'For the western border, you shall have the great sea and the border [of it]: this shall be your west border.
"'This shall be your north border: from the great sea you shall mark out for you Mount Hor;
"'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.
and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
"'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.
"'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
Behold, I have made you small among the nations. You are greatly despised.
All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him."
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
Therefore they will eat of the fruit of their own way, and be filled with their own schemes.
for her house leads down to death, her paths to the dead.
For they eat the bread of wickedness, and drink the wine of violence.
Her feet go down to death. Her steps lead straight to Sheol.
He will die for lack of instruction. In the greatness of his folly, he will go astray.
Her house is the way to Sheol, going down to the rooms of death.
But he who sins against me wrongs his own soul. All those who hate me love death."
She has prepared her meat. She has mixed her wine. She has also set her table.
"Come, eat some of my bread, Drink some of the wine which I have mixed!
She sits at the door of her house, on a seat in the high places of the city,
"Stolen water is sweet. Food eaten in secret is pleasant."
Treasures of wickedness profit nothing, but righteousness delivers from death.
Riches don't profit in the day of wrath, but righteousness delivers from death.
He who is truly righteous gets life. He who pursues evil gets death.
In the way of righteousness is life; in its path there is no death.
There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.
The ransom of a man's life is his riches, but the poor hear no threats.
The teaching of the wise is a spring of life, to turn from the snares of death.
The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.
There is a way which seems right to a man, but in the end it leads to death.
The fear of the LORD is a fountain of life, turning people from the snares of death.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
The wicked is brought down in his calamity, but in death, the righteous has a refuge.
Better is little, with the fear of the LORD, than great treasure with trouble.
Better is a little with righteousness, than great revenues with injustice.
The king's wrath is a messenger of death, but a wise man will pacify it.
There is a way which seems right to a man, but in the end it leads to death.
He who covers an offense promotes love; but he who repeats a matter separates best friends.
A fool's lips come into strife, and his mouth invites beatings.
A man's gift makes room for him, and brings him before great men.
Death and life are in the power of the tongue; those who love it will eat its fruit.
Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.
Discipline your son, for there is hope; don't be a willing party to his death.
Penalties are prepared for scoffers, and beatings for the backs of fools.
Wounding blows cleanse away evil, and beatings purge the innermost parts.
Getting treasures by a lying tongue is a fleeting vapor for those who seek death.
A good name is more desirable than great riches, and loving favor is better than silver and gold.