25 Verses About Ebed from 9 Books

Exodus 6:20

Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.

Ezra 8:6

Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.

Jeremiah 38:7

Now when Ebedmelech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

Jeremiah 38:8

Ebedmelech went forth out of the king's house, and spoke to the king, saying,

Jeremiah 38:10

Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.

Jeremiah 38:11

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

Jeremiah 38:12

Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.



Jeremiah 39:16

Go, and speak to Ebedmelech the Ethiopian, saying, Thus says the LORD of Armies, the God of Israel: Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished before you in that day.

John 21:2

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

Judges 9:26

Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.

Judges 9:28

Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: but why should we serve him?

Judges 9:30

When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

Judges 9:31

He sent messengers to Abimelech craftily, saying, "Behold, Gaal the son of Ebed and his brothers are come to Shechem; and behold, they constrain the city [to take part] against you.

Judges 9:35

Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people who were with him, from the ambush.



Luke 5:10

and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."

Mark 1:19

Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

Mark 1:20

Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

Mark 3:17

James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;

Mark 10:35

James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."

Matthew 4:21

Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

Matthew 10:2

Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;



Matthew 20:20

Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.

Matthew 26:37

He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.

Matthew 27:56

Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

Numbers 26:59

The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.





Christian Literature

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He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


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Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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