For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."
He said, "Oh, Lord, please send someone else."
Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth.
For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the earth.
The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men."
It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of the LORD went out from the land of Egypt.
In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.
If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
Mount Sinai, all it, smoked, because the LORD descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.
"If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.
And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
"Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
The middle bar in the midst of the boards shall pass through from end to end.
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.
So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."
I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.
the LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
Moses said to the LORD, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'
the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
"You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.
He made the middle bar to pass through in the midst of the boards from the one end to the other.
He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;
one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
He cast four rings for the four ends of brass grating, to be places for the poles.
They made shoulder straps for it, joined together. At the two ends it was joined together.
They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.
They put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.
They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward.
He said to me, Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.
The children are impudent and stiff-hearted: I am sending you to them; and you shall tell them, Thus says the Lord the LORD.
It happened at the end of seven days, that the word of the LORD came to me, saying,
when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;
and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, the LORD, have spoken it.
You, son of man, thus says the Lord the LORD to the land of Israel, An end: the end is come on the four corners of the land.
Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.
An end has come, the end has come; it awakes against you; behold, it comes.
It happened, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down on my face, and cried with a loud voice, and said, Ah Lord the LORD! will you make a full end of the remnant of Israel?
Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;
Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;
For thus says the Lord the LORD: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!
Behold, it is cast into the fire for fuel; the fire has devoured both its ends, and its midst is burned: is it profitable for any work?
There was also another great eagle with great wings and many feathers: and behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?
Thus says the Lord the LORD: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:
Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.
and I polluted them in their own gifts, in that they caused to pass through [the fire] all that opens the womb, that I might make them desolate, to the end that they might know that I am the LORD.
You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.
Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I, the LORD, have spoken it, and will do it.
Thus says the Lord the LORD: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them;
then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:
For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword on her on every side; and they shall know that I am the LORD.
For thus says the Lord the LORD: "At the end of forty years will I gather the Egyptians from the peoples where they were scattered;
to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
Because you have had a perpetual enmity, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;
You shall ascend, you shall come like a storm, you shall be like a cloud to cover the land, you, and all your hordes, and many peoples with you.
I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am the LORD.
They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.
Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.
Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east [and] west), Dan, one [portion].
They sang one to another in praising and giving thanks to the LORD, "For he is good, for his loving kindness endures forever toward Israel." All the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
and has extended loving kindness to me before the king, and his counselors, and before all the king's mighty princes. I was strengthened according to the hand of the LORD my God on me, and I gathered together out of Israel chief men to go up with me.
For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
which you have commanded by your servants the prophets, saying, 'The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.
They made an end with all the men who had married foreign women by the first day of the first month.
God said to Noah, "The end of all flesh has come before me, for the earth is filled with violence through them. Behold, I will destroy them with the earth.
The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.
It happened at the end of forty days, that Noah opened the window of the ship which he had made,
Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.
the LORD said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him."
that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."
the LORD, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.
She said moreover to him, "We have both straw and provender enough, and room to lodge in."
The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
He said to me, 'the LORD, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.
They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."
He said to them, "Don't hinder me, since the LORD has prospered my way. Send me away that I may go to my master."
The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.
Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.
It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"
He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.
Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.
It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.
Jacob said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem? Come, and I will send you to them." He said to him, "Here I am."
After many days, Shua's daughter, the wife of Judah, died. Judah was comforted, and went up to his sheepshearers to Timnah, he and his friend Hirah, the Adullamite.
He said, "I will send you a young goat from the flock." She said, "Will you give me a pledge, until you send it?"
Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand, but he didn't find her.
It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.
It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.
The seven years of plenty, that were in the land of Egypt, came to an end.
But Jacob didn't send Benjamin, Joseph's brother, with his brothers; for he said, "Lest perhaps harm happen to him."
Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies."
If you'll send our brother with us, we'll go down and buy you food,
but if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'"
Judah said to Israel, his father, "Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.
He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin's sack.
All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.
As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.
For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false. Though it takes time, wait for it; because it will surely come. It won't delay.
His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Thus, having patiently endured, he obtained the promise.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
For you need endurance so that, having done the will of God, you may receive the promise.
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
For we don't have here an enduring city, but we seek that which is to come.
But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
"Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
"Though you, Israel, play the prostitute, yet don't let Judah offend; and don't come to Gilgal, neither go up to Beth Aven, nor swear, 'As the LORD lives.'
For Israel has forgotten his Maker and built palaces; and Judah has multiplied fortified cities; but I will send a fire on his cities, and it will devour its fortresses."
The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.
In the womb he took his brother by the heel; and in his manhood he contended with God.
Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds.
I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.
Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots.
the LORD stands up to contend, and stands to judge the peoples.
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.
I heard the Lord's voice, saying, "Whom shall I send, and who will go for us?" Then I said, "Here I am. Send me!"
Then the LORD said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller's field.
All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep."
Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
Therefore the Lord, the LORD of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.
For the Lord, the LORD of Armies, will make a full end, and that determined, in the midst of all the earth.
They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them.
You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
I will ascend above the heights of the clouds! I will make myself like the Most High!"
For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.
Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, "Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!"
It will be for a sign and for a witness to the LORD of Armies in the land of Egypt; for they will cry to the LORD because of oppressors, and he will send them a savior and a defender, and he will deliver them.
It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.
It will happen after the end of seventy years that the LORD will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.
The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases.
In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.
The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.
Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey.
Woe to you who destroy, but you weren't destroyed; and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.
You will no longer see the fierce people, a people of a deep speech that you can't comprehend, with a strange language that you can't understand.
'For I will defend this city to save it, for my own sake, and for my servant David's sake.'"
I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
My dwelling is removed, and is carried away from me like a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.
I waited patiently until morning. He breaks all my bones like a lion. From day even to night you will make an end of me.
Haven't you known? Haven't you heard? The everlasting God, the LORD, The Creator of the ends of the earth, doesn't faint. He isn't weary. His understanding is unsearchable.
The islands have seen, and fear. The ends of the earth tremble. They approach, and come.
"But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
You whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, 'You are my servant, I have chosen you and not cast you away;'
You will seek them, and won't find them, even those who contend with you. Those who war against you will be as nothing, as a non-existent thing.
"Let them announce, and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.
Sing to the LORD a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as the LORD's servant?
I will tell the north, 'Give them up!' and tell the south, 'Don't hold them back! Bring my sons from far, and my daughters from the ends of the earth--
"Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.
declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
"Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate.
You said, I shall be mistress forever; so that you did not lay these things to your heart, neither did remember the latter end of it.
Go forth from Babylon, flee from the Chaldeans; with a voice of singing declare, tell this, utter it even to the end of the earth: say, the LORD has redeemed his servant Jacob.
yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
But thus says the LORD, "Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him who contends with you, and I will save your children.
"Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
the LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
For he grew up before him as a tender plant, and as a root out of dry ground. He has no form nor comeliness. When we see him, there is no beauty that we should desire him.
Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and debased yourself even to Sheol.
For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.
The sons of those who afflicted you shall come bending to you; and all those who despised you shall bow themselves down at the soles of your feet; and they shall call you The city of the LORD, The Zion of the Holy One of Israel.
Your sun shall no more go down, neither shall your moon withdraw itself; for the LORD will be your everlasting light, and the days of your mourning shall be ended.
Behold, the LORD has proclaimed to the end of the earth, "Say to the daughter of Zion, 'Behold, your salvation comes. Behold, his reward is with him, and his recompense before him.'"
A voice of tumult from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
For thus says the LORD, "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you will nurse. You will be carried on her side, and will be dandled on her knees.
You will see [it], and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of the LORD shall be known toward his servants; and he will have indignation against his enemies.
For, behold, the LORD will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
"Those who sanctify themselves and purify themselves [to go] to the gardens, behind one in the midst, eating pig's flesh, and the abomination, and the mouse, they shall come to an end together," says the LORD.
"I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.