Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.
The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.
Make sharp the arrows; hold firm the shields: the LORD has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple.
The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.
and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.
Thus says the LORD of Armies: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.
and he burned the house of the LORD, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire.
The cups, and the fire pans, and the basins, and the pots, and the lampstands, and the spoons, and the bowls--that which was of gold, in gold, and that which was of silver, in silver,--the captain of the guard took away.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;
While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."
Your words have supported him who was falling, You have made firm the feeble knees.
"Are you the first man who was born? Or were you brought forth before the hills?
For the company of the godless shall be barren, and fire shall consume the tents of bribery.
"Yes, the light of the wicked shall be put out, The spark of his fire shall not shine.
The members of his body shall be devoured. The firstborn of death shall devour his members.
All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.
saying, 'Surely those who rose up against us are cut off. The fire has consumed the remnant of them.'
As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.
For it is a fire that consumes to destruction, and would root out all my increase.
Who has first given to me, that I should repay him? Everything under the heavens is mine.
Out of his mouth go burning torches. Sparks of fire leap forth.
Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.
The flakes of his flesh are joined together. They are firm on him. They can't be moved.
His heart is as firm as a stone, yes, firm as the lower millstone.
He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.
the LORD, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.
Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.
I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.
We love him, because he first loved us.
I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.
He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
"Does our law judge a man, unless it first hears from him personally and knows what he does?"
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
They both ran together. The other disciple outran Peter, and came to the tomb first.
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.
The priests who bore the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.
and command them, saying, 'Take from out of the middle of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.'"
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
They burnt the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of brass and of iron into the treasury of the LORD's house.
Joshua commanded them with an oath at that time, saying, "Cursed is the man before the LORD, who rises up and builds this city Jericho. With the loss of his firstborn shall he lay its foundation, and with the loss of his youngest son shall he set up its gates."
It shall be, that he who is taken with the devoted thing shall be burnt with fire, he and all that he has, because he has transgressed the covenant of the LORD, and because he has done a disgraceful thing in Israel.'"
Joshua said, "Why have you troubled us? the LORD will trouble you this day." All Israel stoned him with stones, and they burned them with fire and stoned them with stones.
I, and all the people who are with me, will approach to the city. It shall happen, when they come out against us, as at the first, that we will flee before them.
They will come out after us, until we have drawn them away from the city; for they will say, 'They flee before us, like the first time.' So we will flee before them,
It shall be, when you have seized on the city, that you shall set the city on fire. You shall do this according to the word of the LORD. Behold, I have commanded you."
The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire.
All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of the LORD's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.
the LORD said to Joshua, "Don't be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire."
Joshua did to them as the LORD told him. He hamstrung their horses and burnt their chariots with fire.
They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.
Only he gave no inheritance to the tribe of Levi. The offerings of the LORD, the God of Israel, made by fire are his inheritance, as he spoke to him.
This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.
and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
It happened after the death of Joshua, the children of Israel asked of the LORD, saying, "Who should go up for us first against the Canaanites, to fight against them?"
The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
Then the angel of the LORD stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock, and consumed the meat and the unleavened cakes; and the angel of the LORD departed out of his sight.
He said to Jether his firstborn, "Get up, and kill them!" But the youth didn't draw his sword; for he was afraid, because he was yet a youth.
"The bramble said to the trees, 'If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'
but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech."
All the people likewise each cut down his bough, and followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire on them; so that all the people of the tower of Shechem died also, about a thousand men and women.
Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, "Why did you pass over to fight against the children of Ammon, and didn't call us to go with you? We will burn your house around you with fire!"
It happened on the seventh day, that they said to Samson's wife, "Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire. Have you called us to impoverish us? Is it not [so]?"
When he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the olive groves.
Then the Philistines said, "Who has done this?" They said, "Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion." The Philistines came up, and burnt her and her father with fire.
When he came to Lehi, the Philistines shouted as they met him: and the Spirit of the LORD came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.
Now she had an ambush waiting in the inner room. She said to him, "The Philistines are on you, Samson!" He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.
They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.
They called the name of the city Dan, after the name of Dan their father, who was born to Israel: however the name of the city was Laish at the first.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first to battle against the children of Benjamin?" the LORD said, "Judah [shall go up] first."
The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
The children of Benjamin said, "They are struck down before us, as at the first." But the children of Israel said, "Let us flee, and draw them away from the city to the highways."
The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, "Surely they are struck down before us, as in the first battle."
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.
He has cut off in fierce anger all the horn of Israel; He has drawn back his right hand from before the enemy: He has burned up Jacob like a flaming fire, which devours all around.
He has bent his bow like an enemy, he has stood with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.
the LORD has accomplished his wrath, he has poured out his fierce anger; He has kindled a fire in Zion, which has devoured its foundations.
The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;
and Aaron's sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;
but its innards and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar,
but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
He shall bring it to Aaron's sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to the LORD.
That which is left of the meal offering shall be Aaron's and his sons'. It is a most holy thing of the offerings of the LORD made by fire.
The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to the LORD.
That which is left of the meal offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of the LORD made by fire.
"'No meal offering, which you shall offer to the LORD, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to the LORD.
As an offering of firstfruits you shall offer them to the LORD: but they shall not ascend for a pleasant aroma on the altar.
"'If you offer a meal offering of first fruits to the LORD, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.
The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.
He shall offer of the sacrifice of peace offerings an offering made by fire to the LORD; the fat that covers the innards, and all the fat that is on the innards,
Aaron's sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to the LORD.
He shall offer from the sacrifice of peace offerings an offering made by fire to the LORD; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,
The priest shall burn it on the altar: it is the food of the offering made by fire to the LORD.
He shall offer from it as his offering, an offering made by fire to the LORD; the fat that covers the innards, and all the fat that is on the innards,
The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is the LORD's.
even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out it shall be burned.
He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering.
"Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
Fire shall be kept burning on the altar continually; it shall not go out.
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of the LORD made by fire. Whoever touches them shall be holy.'"
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
and the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.
but what remains of the flesh of the sacrifice on the third day shall be burned with fire.
"'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;
For whoever eats the fat of the animal, of which men offer an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people.
With his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD.
This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest's office;
But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.
He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD; as the LORD commanded Moses.
Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to the LORD.
What remains of the flesh and of the bread you shall burn with fire.
The flesh and the skin he burned with fire outside the camp.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
There came forth fire from before the LORD, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.
Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.
And fire came forth from before the LORD, and devoured them, and they died before the LORD.
Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, "Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;
and you shall eat it in a holy place, because it is your portion, and your sons' portion, of the offerings of the LORD made by fire: for so I am commanded.
The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons' with you, as a portion forever; as the LORD has commanded."
"Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.
Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.
He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil:
and he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.
The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.
"'If a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there may be no wickedness among you.
They shall be holy to their God, and not profane the name of their God; for they offer the offerings of the LORD made by fire, the bread of their God; therefore they shall be holy.
"'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.
no man of the seed of Aaron the priest who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since he has a blemish, he shall not come near to offer the bread of his God.
Blind, injured, maimed, having a wart, festering, or having a running sore, you shall not offer these to the LORD, nor make an offering by fire of them on the altar to the LORD.
"When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.
In the first month, on the fourteenth day of the month in the evening, is the LORD's Passover.
In the first day you shall have a holy convocation. You shall do no regular work.
But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation: you shall do no regular work.'"
"Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:
The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to the LORD.
You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD.
The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.
"Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.
You shall do no regular work; and you shall offer an offering made by fire to the LORD.'"
"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to the LORD.
On the first day shall be a holy convocation: you shall do no regular work.
Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work.
"'These are the appointed feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days.
You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to the LORD.
It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute."
"'Only the firstborn among animals, which is made a firstborn to the LORD, no man may dedicate it; whether an ox or sheep, it is the LORD's.
it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
This was the first enrollment made when Quirinius was governor of Syria.
She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"
He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."
Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."
Into whatever house you enter, first say, 'Peace be to this house.'
Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
"I came to throw fire on the earth. I wish it were already kindled.
Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.
When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
Behold, there are some who are last who will be first, and there are some who are first who will be last."
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it?
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
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