But first, he must suffer many things and be rejected by this generation.
but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.
The first came before him, saying, 'Lord, your mina has made ten more minas.'
There were therefore seven brothers. The first took a wife, and died childless.
When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
"Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you," says the LORD of Armies, "neither will I accept an offering at your hand.
"But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap;
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
They asked him, saying, "Why do the scribes say that Elijah must come first?"
He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
'where their worm doesn't die, and the fire is not quenched.'
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
'where their worm doesn't die, and the fire is not quenched.'
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
'where their worm doesn't die, and the fire is not quenched.'
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
But many who are first will be last; and the last first."
Whoever of you wants to become first among you, shall be bondservant of all.
There were seven brothers. The first took a wife, and dying left no offspring.
you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.
The Good News must first be preached to all the nations.
On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and prepare that you may eat the Passover?"
Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
Very early on the first day of the week, they came to the tomb when the sun had risen.
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus.
"Even now the axe lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire.
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well.
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Every tree that doesn't grow good fruit is cut down, and thrown into the fire.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
Another of his disciples said to him, "Lord, allow me first to go and bury my father."
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Jesus answered them, "Elijah indeed comes first, and will restore all things,
"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
But many will be last who are first; and first who are last.
When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
When the first came, they supposed that they would receive more; and they likewise each received a denarius.
So the last will be first, and the first last. For many are called, but few are chosen."
Whoever desires to be first among you shall be your bondservant,
But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
Again, he sent other servants more than the first: and they treated them the same way.
Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.
This is the first and great commandment.
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.
All her idols will be beaten to pieces, and all her temple gifts will be burned with fire, and all her images I will destroy; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return."
Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?
Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
Behold, your troops in your midst are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.
There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.
They said to me, "The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem also is broken down, and its gates are burned with fire."
I said to the king, "Let the king live forever! Why shouldn't my face be sad, when the city, the place of my fathers' tombs, lies waste, and its gates have been consumed with fire?"
I went out by night by the valley gate, even toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire.
Then I said to them, "You see the evil case that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let us build up the wall of Jerusalem, that we won't be disgraced."
My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written therein:
Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
yet you in your manifold mercies didn't forsake them in the wilderness: the pillar of cloud didn't depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.
and to bring the first fruits of our ground, and the first fruits of all fruit of all kinds of trees, year by year, to the house of the LORD;
also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.
the LORD spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.
The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;
All who were numbered of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.
These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.
"Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine:
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am the LORD."
the LORD said to Moses, "Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
You shall take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel."
Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
All the firstborn males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred seventy-three.
"Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am the LORD.
For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:
They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.
The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
I have taken the Levites instead of all the firstborn among the children of Israel.
the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that the LORD commanded Moses, so the children of Israel did.
On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.
So it was continually. The cloud covered it, and the appearance of fire by night.
They first went forward according to the commandment of the LORD by Moses.
First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
The people were complaining in the ears of the LORD. When the LORD heard it, his anger was kindled; and the LORD's fire burnt among them, and consumed some of the outskirts of the camp.
The people cried to Moses; and Moses prayed to the LORD, and the fire abated.
The name of that place was called Taberah, because the LORD's fire burnt among them.
and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."
and they will tell it to the inhabitants of this land. They have heard that you the LORD are in the midst of this people; for you the LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to the LORD, of the herd, or of the flock;
and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to the LORD.
"'All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to the LORD.
If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to the LORD; as you do, so he shall do.
Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.
Of the first of your dough you shall give to the LORD a wave offering throughout your generations.
The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their error:
and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy. You have gone too far, you sons of Levi!"
They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.
Fire came forth from the LORD, and devoured the two hundred fifty men who offered the incense.
"Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,
Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD! The plague has begun."
This shall be yours of the most holy things, [reserved] from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
"All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the LORD, to you have I given them.
The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house shall eat of it.
Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
"But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to the LORD.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.
for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.
He looked at Amalek, and took up his parable, and said, "Amalek was the first of the nations, But his latter end shall come to destruction."
Reuben, the firstborn of Israel; the sons of Reuben: [of] Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.
Nadab and Abihu died, when they offered strange fire before the LORD.
"Command the children of Israel, and tell them, 'My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.'
You shall tell them, 'This is the offering made by fire which you shall offer to the LORD: male lambs a year old without blemish, two day by day, for a continual burnt offering.
It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to the LORD.
The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to the LORD.
and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to the LORD.
"'In the first month, on the fourteenth day of the month, is the LORD's Passover.
In the first day shall be a holy convocation: you shall do no servile work;
but you shall offer an offering made by fire, a burnt offering to the LORD: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;
In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to the LORD: it shall be offered besides the continual burnt offering, and the drink offering of it.
"'Also in the day of the first fruits, when you offer a new meal offering to the LORD in your [feast of] weeks, you shall have a holy convocation; you shall do no servile work;
"'In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you.
besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to the LORD.
and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to the LORD; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;
but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish;
All their cities in the places in which they lived, and all their encampments, they burnt with fire.
everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn't withstand the fire you shall make to go through the water.
They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians,
while the Egyptians were burying all their firstborn, whom the LORD had struck among them: on their gods also the LORD executed judgments.
Aaron the priest went up into Mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.
The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau." Indeed, the LORD has spoken.
for your partnership in furtherance of the Good News from the first day until now;
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
Honor the LORD with your substance, with the first fruits of all your increase:
Take firm hold of instruction. Don't let her go. Keep her, for she is your life.
The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.
Can a man scoop fire into his lap, and his clothes not be burned?
When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.
A worthless man devises mischief. His speech is like a scorching fire.
He who pleads his cause first seems right; until another comes and questions him.
for you will heap coals of fire on his head, and the LORD will reward you.
For lack of wood a fire goes out. Without gossip, a quarrel dies down.
As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.
Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.'
On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.
At the brightness before him his thick clouds passed, hailstones and coals of fire.
the LORD also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.
You will make them as a fiery furnace in the time of your anger. the LORD will swallow them up in his wrath. The fire shall devour them.
For he spoke, and it was done. He commanded, and it stood firm.
My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:
He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand.
He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.
Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.
My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance.
As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God.
You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.
while you sleep among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.
For there are no struggles in their death, but their strength is firm.
The earth and all its inhabitants quake. I firmly hold its pillars. Selah.
In the daytime he also led them with a cloud, and all night with a light of fire.
Therefore the LORD heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,
and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.
Fire devoured their young men. Their virgins had no wedding song.
How long, the LORD? Will you be angry forever? Will your jealousy burn like fire?
It's burned with fire. It's cut down. They perish at your rebuke.
As the fire that burns the forest, as the flame that sets the mountains on fire,
I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."
I will also appoint him my firstborn, the highest of the kings of the earth.
I will keep my loving kindness for him forevermore. My covenant will stand firm with him.
How long, the LORD? Will you hide yourself forever? Will your wrath burn like fire?
Your statutes stand firm. Holiness adorns your house, the LORD, forevermore.
A fire goes before him, and burns up his adversaries on every side.
He makes his messengers winds; his servants flames of fire.
where the birds make their nests. The stork makes its home in the fir trees.
and confirmed the same to Jacob for a statute; to Israel for an everlasting covenant,
He struck also all the firstborn in their land, the first fruits of all their manhood.
He spread a cloud for a covering, fire to give light in the night.
A fire was kindled in their company. The flame burned up the wicked.
I have sworn, and have confirmed it, that I will obey your righteous ordinances.
Who struck the firstborn of Egypt, both of man and animal;
To him who struck down the Egyptian firstborn; for his loving kindness endures forever;
Let burning coals fall on them. Let them be thrown into the fire, into miry pits, from where they never rise.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.