Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.
Thus they returned us answer, saying, "We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.
But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; its height sixty cubits, and its breadth sixty cubits;
with three courses of great stones, and a course of new timber: and let the expenses be given out of the king's house.
Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.
that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.
and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.
The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
and kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God on him.
There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.
He came to Jerusalem in the fifth month, which was in the seventh year of the king.
Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of his statutes to Israel:
Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,
and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,
Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure house.
I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem;
and has extended loving kindness to me before the king, and his counselors, and before all the king's mighty princes. I was strengthened according to the hand of the LORD my God on me, and I gathered together out of Israel chief men to go up with me.
Now these are the heads of their fathers' [houses], and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
They delivered the king's commissions to the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God.
Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.
For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
Let's not become conceited, provoking one another, and envying one another.
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
They heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,
that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,
The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.
The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).
Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.
The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."
Abram said to the king of Sodom, "I have lifted up my hand to the LORD, God Most High, possessor of heaven and earth,
It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
When he finished talking with him, God went up from Abraham.
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for the LORD will destroy the city." But he seemed to his sons-in-law to be joking.
Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.
Then Abimelech called Abraham, and said to him, "What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!"
Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.
When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking."
It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
Before I had finished speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, 'Please let me drink.'
She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself.
There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.
It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.
While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.
Jacob was left alone, and wrestled with a man there until the breaking of the day.
God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.
These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
A certain man found him, and behold, he was wandering in the field. The man asked him, "What are you looking for?"
He said, "I am looking for my brothers. Tell me, please, where they are feeding the flock."
Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.
It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.
They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.
Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
"Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of the LORD came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Inasmuch as he was not made priest without the taking of an oath
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
For those who say such things make it clear that they are seeking a country of their own.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
The word of the LORD that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
When the LORD spoke at first by Hosea, the LORD said to Hosea, "Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking the LORD."
the LORD said to him, "Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.
For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
Afterward the children of Israel shall return, and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.
"Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.
"When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.
They make the king glad with their wickedness, and the princes with their lies.
On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.
They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.
They have set up kings, but not by me. They have made princes, and I didn't approve. Of their silver and their gold they have made themselves idols, that they may be cut off.
But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.
Surely now they will say, "We have no king; for we don't fear the LORD; and the king, what can he do for us?"
They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.
It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.
Samaria and her king float away, like a twig on the water.
So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.
"They won't return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?'
I have given you a king in my anger, and have taken him away in my wrath.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Moreover the LORD said, "Because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet;
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
Then I said, "Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of Armies!"
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
Tell him, 'Be careful, and keep calm. Don't be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel."
For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.
the LORD will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
For before the child knows how to say, 'My father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."
now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.
They will pass through it, very distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward,
Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.
For he says, "Aren't all of my princes kings?
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;
Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.
The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! the LORD of Armies is mustering the army for the battle.
Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, will be like when God overthrew Sodom and Gomorrah.
that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
All the kings of the nations, sleep in glory, everyone in his own house.
This burden was in the year that king Ahaz died.
A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says the LORD of Armies.
Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says the LORD, the God of Israel.
I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them," says the Lord, the LORD of Armies.
The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, "I am the son of the wise, the son of ancient kings?"
In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of the LORD of Armies, which he shakes over them.
the LORD will strike Egypt, striking and healing. They will return to the LORD, and he will be entreated by them, and will heal them.
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your shoes from off your feet." He did so, walking naked and barefoot.
so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
The inhabitants of this coast land will say in that day, 'Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?'"
For it is a day of confusion, and of treading down, and of perplexity, from the Lord, the LORD of Armies, in the valley of vision; a breaking down of the walls, and a crying to the mountains."
and behold, joy and gladness, killing cattle and killing sheep, eating flesh and drinking wine: "Let us eat and drink, for tomorrow we will die."
He has stretched out his hand over the sea. He has shaken the kingdoms. the LORD has ordered the destruction of Canaan's strongholds.
It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.
It will happen after the end of seventy years that the LORD will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.
For it will be so in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.
It shall happen in that day that the LORD will punish the army of the high ones on high, and the kings of the earth on the earth.
Therefore, by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherim and the incense altars shall rise no more.
Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
He will break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there won't be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern."
For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. the LORD's breath, like a stream of sulfur, kindles it.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil--
Your eyes will see the king in his beauty. They will see a distant land.
For the LORD is our judge. the LORD is our lawgiver. the LORD is our king. He will save us.
They shall call its nobles to the kingdom, but none shall be there; and all its princes shall be nothing.
Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.
The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller's field highway.
Rabshakeh said to them, "Now tell Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?
Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Then Rabshakeh stood, and called out with a loud voice in the Jews' language, and said, "Hear the words of the great king, the king of Assyria!
Thus says the king, 'Don't let Hezekiah deceive you; for he will not be able to deliver you.
Don't let Hezekiah make you trust in the LORD, saying, "the LORD will surely deliver us. This city won't be given into the hand of the king of Assyria."'
Don't listen to Hezekiah, for thus says the king of Assyria, 'Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;
Beware lest Hezekiah persuade you, saying, "the LORD will deliver us." Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?
But they remained silent, and said nothing in reply, for the king's commandment was, "Don't answer him."
It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the LORD's house.
It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.'"
So the servants of king Hezekiah came to Isaiah.
Isaiah said to them, "Tell your master, 'Thus says the LORD, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.
He heard news concerning Tirhakah king of Ethiopia, "He has come out to fight against you." When he heard it, he sent messengers to Hezekiah, saying,
"Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."
Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'"
"the LORD of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.
Truly, the LORD, the kings of Assyria have destroyed all the countries and their land,
Now therefore, the LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only."
Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the LORD, the God of Israel, 'Because you have prayed to me against Sennacherib king of Assyria,
Therefore thus says the LORD concerning the king of Assyria, 'He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.
So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.
I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.
I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security."
At that time, Merodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.
Then Isaiah the prophet came to king Hezekiah, and asked him, "What did these men say? Where did they come from to you?" Hezekiah said, "They have come from a country far from me, even from Babylon."
'They will take away your sons who will issue from you, whom you shall father, and they will be eunuchs in the king of Babylon's palace.'"
Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.
Who has raised up one from the east? Who called him to his foot in righteousness? He hands over nations to him, and makes him rule over kings. He gives them like the dust to his sword, like the driven stubble to his bow.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
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