He sees everything that is high. He is king over all the sons of pride."
they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
"Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."
Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
They kept saying, "Hail, King of the Jews!" and they kept slapping him.
Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, "Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;
Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.
Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,
the LORD delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.
Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.
They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.
He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and encamped against Gibeon, and made war against it.
It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,
Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.
the king of Jerusalem, one; the king of Hebron, one;
the king of Jarmuth, one; the king of Lachish, one;
the king of Eglon, one; the king of Gezer, one;
the king of Debir, one; the king of Geder, one;
the king of Hormah, one; the king of Arad, one;
the king of Libnah, one; the king of Adullam, one;
the king of Makkedah, one; the king of Bethel, one;
the king of Tappuah, one; the king of Hepher, one;
the king of Aphek, one; the king of Lassharon, one;
the king of Madon, one; the king of Hazor, one;
Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;
the king of Shimron Meron, one; the king of Achshaph, one;
the king of Taanach, one; the king of Megiddo, one;
the king of Kedesh, one; the king of Jokneam in Carmel, one;
the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;
the king of Tirzah, one: all the kings thirty-one.
and the border of Og king of Bashan, of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,
and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.
the king of Jericho, one; the king of Ai, which is beside Bethel, one;
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;
all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
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