Pour out your wrath on the nations that don't know you, and on the families that don't call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
the LORD gave me knowledge of it, and I knew it: then you showed me their doings.
But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
But you, the LORD, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
Therefore you shall speak to them this word: Thus says the LORD, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
We acknowledge, the LORD, our wickedness, and the iniquity of our fathers; for we have sinned against you.
I will make [them] to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you.
the LORD, you know; remember me, and visit me, and avenge me of my persecutors; don't take me away in your longsuffering: know that for your sake I have suffered reproach.
therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.
Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is the LORD.
You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don't know: for you have kindled a fire in my anger which shall burn forever.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.
Yet, the LORD, you know all their counsel against me to kill me; don't forgive their iniquity, neither blot out their sin from your sight; but let them be overthrown before you; deal you with them in the time of your anger.
Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they didn't know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,
He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says the LORD.
Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears.
The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that the LORD has truly sent him.
For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you hope and a future.
because they have worked folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I didn't command them; and I am he who knows, and am witness, says the LORD.
and they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD; for they shall all know me, from the least of them to the greatest of them, says the LORD: for I will forgive their iniquity, and their sin will I remember no more.
Call to me, and I will answer you, and will show you great things, and difficult, which you don't know.
Then the princes said to Baruch, Go, hide, you and Jeremiah; and let no man know where you are.
Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die.
and said to him, Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life? But Gedaliah the son of Ahikam didn't believe them.
Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?
the LORD has spoken concerning you, remnant of Judah, Don't you go into Egypt: know certainly that I have testified to you this day.
Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.
because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they didn't know, neither they, nor you, nor your fathers.
Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.
This shall be the sign to you, says the LORD, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!
I know his wrath, says the LORD, that it is nothing; his boastings have worked nothing.
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.
You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.
You shall know also that your seed shall be great, Your offspring as the grass of the earth.
Look this, we have searched it, so it is. Hear it, and know it for your good."
He shall return no more to his house, neither shall his place know him any more.
(For we are but of yesterday, and know nothing, because our days on earth are a shadow.)
"Truly I know that it is so, but how can man be just with God?
He removes the mountains, and they don't know it, when he overturns them in his anger.
I am afraid of all my sorrows, I know that you will not hold me innocent.
Although you know that I am not wicked, there is no one who can deliver out of your hand.
Yet you hid these things in your heart. I know that this is with you:
that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
They are high as heaven. What can you do? They are deeper than Sheol. What can you know?
For he knows false men. He sees iniquity also, even though he doesn't consider it.
But I have understanding as well as you; I am not inferior to you. Yes, who doesn't know such things as these?
Who doesn't know that in all these, the hand of the LORD has done this,
What you know, I know also. I am not inferior to you.
See now, I have set my cause in order. I know that I am righteous.
How many are my iniquities and sins? Make me know my disobedience and my sin.
His sons come to honor, and he doesn't know it. They are brought low, but he doesn't perceive it of them.
"Should a wise man answer with vain knowledge, and fill himself with the east wind?
What do you know, that we don't know? What do you understand, which is not in us?
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand.
Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
know now that God has subverted me, and has surrounded me with his net.
But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.
be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment."
Don't you know this from old time, since man was placed on earth,
They tell God, 'Depart from us, for we don't want to know about your ways.
You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it.
"Shall any teach God knowledge, since he judges those who are high?
"Behold, I know your thoughts, the devices with which you would wrong me.
Haven't you asked wayfaring men? Don't you know their evidences,
You say, 'What does God know? Can he judge through the thick darkness?
I would know the words which he would answer me, and understand what he would tell me.
But he knows the way that I take. When he has tried me, I shall come forth like gold.
"Why aren't times laid up by the Almighty? Why don't those who know him see his days?
"These are of those who rebel against the light. They don't know its ways, nor stay in its paths.
In the dark they dig through houses. They shut themselves up in the daytime. They don't know the light.
For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness.
How have you counseled him who has no wisdom, and plentifully declared sound knowledge!
That path no bird of prey knows, neither has the falcon's eye seen it.
Man doesn't know its price; Neither is it found in the land of the living.
"God understands its way, and he knows its place.
I was a father to the needy. The cause of him who I didn't know, I searched out.
For I know that you will bring me to death, To the house appointed for all living.
(let me be weighed in an even balance, that God may know my integrity);
For I don't know how to give flattering titles; or else my Maker would soon take me away.
My words shall utter the uprightness of my heart. That which my lips know they shall speak sincerely.
"Hear my words, you wise men. Give ear to me, you who have knowledge.
Let us choose for us that which is right. Let us know among ourselves what is good.
Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.
Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.
'Job speaks without knowledge. His words are without wisdom.'
Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge."
I will get my knowledge from afar, and will ascribe righteousness to my Maker.
For truly my words are not false. One who is perfect in knowledge is with you.
But if they don't listen, they shall perish by the sword; they shall die without knowledge.
Behold, God is great, and we don't know him. The number of his years is unsearchable.
He seals up the hand of every man, that all men whom he has made may know it.
Do you know how God controls them, and causes the lightning of his cloud to shine?
Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?
"Who is this who darkens counsel by words without knowledge?
Who determined its measures, if you know? Or who stretched the line on it?
"Have you commanded the morning in your days, and caused the dawn to know its place;
Have you comprehended the earth in its breadth? Declare, if you know it all.
Surely you know, for you were born then, and the number of your days is great!
Do you know the laws of the heavens? Can you establish its dominion over the earth?
"Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?
Can you number the months that they fulfill? Or do you know the time when they give birth?
"I know that you can do all things, and that no purpose of yours can be restrained.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.
Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to the LORD, your God.
You will know that I am in the midst of Israel, and that I am the LORD, your God, and there is no one else; and my people will never again be disappointed.
"So you will know that I am the LORD, your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.
This is how we know that we know him: if we keep his commandments.
One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.
But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him:
But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.
I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
You have an anointing from the Holy One, and you all have knowledge.
I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.
If you know that he is righteous, you know that everyone who practices righteousness is born of him.
Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.
Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
You know that he was revealed to take away our sins, and in him is no sin.
Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him.
We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
And by this we know that we are of the truth, and persuade our hearts before him,
because if our heart condemns us, God is greater than our heart, and knows all things.
He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.
He who doesn't love doesn't know God, for God is love.
By this we know that we remain in him and he in us, because he has given us of his Spirit.
We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
By this we know that we love the children of God, when we love God and keep his commandments.
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
We know that we are of God, and the whole world lies in the power of the evil one.
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;
Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.
John answered them, "I baptize in water, but among you stands one whom you don't know.
I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.
You worship that which you don't know. We worship that which we know; for salvation is from the Jews.
The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
But he said to them, "I have food to eat that you don't know about."
They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
It is another who testifies about me. I know that the testimony which he testifies about me is true.
But I know you, that you don't have God's love in yourselves.
They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
We have come to believe and know that you are the Christ, the Son of the living God."
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.
I know him, because I am from him, and he sent me."
But this multitude that doesn't know the law is accursed."
"Does our law judge a man, unless it first hears from him personally and knows what he does?"
Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.
They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
You will know the truth, and the truth will make you free."
I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.
Then they asked him, "Where is he?" He said, "I don't know."
His parents answered them, "We know that this is our son, and that he was born blind;
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."
We know that God has spoken to Moses. But as for this man, we don't know where he comes from."
The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
I am the good shepherd. I know my own, and I'm known by my own;
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
My sheep hear my voice, and I know them, and they follow me.
But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."
Even now I know that, whatever you ask of God, God will give you."
Martha said to him, "I know that he will rise again in the resurrection at the last day."
I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."
But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."
Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
Jesus answered him, "You don't know what I am doing now, but you will understand later."
So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
If you know these things, blessed are you if you do them.
I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
By this everyone will know that you are my disciples, if you have love for one another."
Where I go, you know, and you know the way."
Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"
If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
In that day you will know that I am in my Father, and you in me, and I in you.
But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
If the world hates you, you know that it has hated me before it hated you.
But all these things will they do to you for my name's sake, because they don't know him who sent me.
They will do these things because they have not known the Father, nor me.
They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."
Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
Now they have known that all things whatever you have given me are from you,
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"
Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"
For as yet they didn't know the Scripture, that he must rise from the dead.
They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."
When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus.
But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.
Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
He said to him again a second time, "Simon, son of Jonah, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep."
He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
They all said to each other, "Come, let us cast lots, that we may know who is responsible for this evil that is on us." So they cast lots, and the lot fell on Jonah.
He said to them, "Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you."
Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?"
The woman took the two men and hid them. Then she said, "Yes, the men came to me, but I didn't know where they came from.
It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don't know. Pursue them quickly; for you will overtake them."
and she said to the men, "I know that the LORD has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you.
Yet there shall be a space between you and it, about two thousand cubits by measure. Don't come near to it, that you may know the way by which you must go; for you have not passed this way before."
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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