Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.
None sues in righteousness, and none pleads in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
They have grown fat. They shine; yes, they excell in deeds of wickedness. They don't plead the cause, the cause of the fatherless, that they may prosper; and they don't judge the right of the needy.
The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.
Is there no balm in Gilead? is there no physician there? why then isn't the health of the daughter of my people recovered?
For thus says the LORD concerning the house of the king of Judah: You are Gilead to me, [and] the head of Lebanon; [yet] surely I will make you a wilderness, [and] cities which are not inhabited.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.
Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.
I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.
Their Redeemer is strong; the LORD of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
Therefore thus says the LORD: Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her fountain dry.
He leads counselors away stripped. He makes judges fools.
He leads priests away stripped, and overthrows the mighty.
He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive.
Hear now my reasoning. Listen to the pleadings of my lips.
If indeed you will magnify yourselves against me, and plead against me my reproach;
That with an iron pen and lead they were engraved in the rock forever!
Can you lead forth the constellations in their season? Or can you guide the Bear with her cubs?
These things I have written to you concerning those who would lead you astray.
Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
All unrighteousness is sin, and there is a sin not leading to death.
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;
and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.
and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;
Their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;
Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.
This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;
because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.
Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,
The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of the LORD by Moses.
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,
Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.
"Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, the LORD!
'Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.'
Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.
Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return and depart from Mount Gilead.'" Twenty-two thousand of the people returned, and ten thousand remained.
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
They troubled and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
Then the children of Ammon were gathered together, and encamped in Gilead. The children of Israel assembled themselves together, and encamped in Mizpah.
The people, the princes of Gilead, said one to another, "What man is he who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead."
Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute: and Gilead became the father of Jephthah.
Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."
It was so, that when the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;
Jephthah said to the elders of Gilead, "Didn't you hate me, and drive me out of my father's house? Why have you come to me now when you are in distress?"
The elders of Gilead said to Jephthah, "Therefore we have turned again to you now, that you may go with us, and fight with the children of Ammon; and you shall be our head over all the inhabitants of Gilead."
Jephthah said to the elders of Gilead, "If you bring me home again to fight with the children of Ammon, and the LORD deliver them before me, shall I be your head?"
The elders of Gilead said to Jephthah, "the LORD shall be witness between us; surely according to your word so will we do."
Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before the LORD in Mizpah.
Then the Spirit of the LORD came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.
that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead struck Ephraim, because they said, "You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim, [and] in the midst of Manasseh."
The Gileadites took the fords of the Jordan against the Ephraimites. It was so, that when [any of] the fugitives of Ephraim said, Let me go over, the men of Gilead said to him, "Are you an Ephraimite?" If he said, "No;"
Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in [one of] the cities of Gilead.
Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to the LORD at Mizpah.
They said, "What one is there of the tribes of Israel who didn't come up to the LORD to Mizpah?" Behold, there came none to the camp from Jabesh Gilead to the assembly.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren't enough for them.
Lord, you have pleaded the causes of my soul; you have redeemed my life.
The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
Jesus, answering, began to tell them, "Be careful that no one leads you astray.
For many will come in my name, saying, 'I am he!' and will lead many astray.
When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
He won't break a bruised reed. He won't quench a smoking flax, until he leads justice to victory.
Jesus answered them, "Be careful that no one leads you astray.
For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
Many false prophets will arise, and will lead many astray.
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
Thus says the LORD concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, "Peace!" and whoever doesn't provide for their mouths, they prepare war against him:
Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on the LORD, and say, "Isn't the LORD in the midst of us? No disaster will come on us."
He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.
Listen now to what the LORD says: "Arise, plead your case before the mountains, and let the hills hear what you have to say.
I will bear the indignation of the LORD, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.
Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.
Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
yet you in your manifold mercies didn't forsake them in the wilderness: the pillar of cloud didn't depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.
The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.
These are the sons of Gilead: [of] Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD not be as sheep which have no shepherd."
however the gold, and the silver, the brass, the iron, the tin, and the lead,
Now the children of Reuben and the children of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for livestock;
Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;
Moses said to them, "If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession:
The children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites who were therein.
Moses gave Gilead to Machir the son of Manasseh; and he lived therein.
The heads of the fathers' [houses] of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers' [houses] of the children of Israel:
Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
for her house leads down to death, her paths to the dead.
Her feet go down to death. Her steps lead straight to Sheol.
When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.
The labor of the righteous leads to life. The increase of the wicked leads to sin.
He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.
A righteous person is cautious in friendship, but the way of the wicked leads them astray.
There is a way which seems right to a man, but in the end it leads to death.
In all hard work there is profit, but the talk of the lips leads only to poverty.
The path of life leads upward for the wise, to keep him from going downward to Sheol.
There is a way which seems right to a man, but in the end it leads to death.
A man of violence entices his neighbor, and leads him in a way that is not good.
He who pleads his cause first seems right; until another comes and questions him.
The poor plead for mercy, but the rich answer harshly.
The fear of the LORD leads to life, then contentment; he rests and will not be touched by trouble.
The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
for the LORD will plead their case, and plunder the life of those who plunder them.
for their Defender is strong. He will plead their case against you.
Lead me, the LORD, in your righteousness because of my enemies. Make your way straight before my face.
He makes me lie down in green pastures. He leads me beside still waters.
Teach me your way, the LORD. Lead me in a straight path, because of my enemies.
For you are my rock and my fortress, therefore for your name's sake lead me and guide me.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men.
Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, To your tents.
Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.
From the end of the earth, I will call to you, when my heart is overwhelmed. Lead me to the rock that is higher than I.
Arise, God! Plead your own cause. Remember how the foolish man mocks you all day.
Hear us, Shepherd of Israel, you who lead Joseph like a flock, you who sit above the cherubim, shine forth.
Gilead is mine. Manasseh is mine. Ephraim also is my helmet. Judah is my scepter.
Plead my cause, and redeem me! Revive me according to your promise.
But as for those who turn aside to their crooked ways, the LORD will lead them away with the workers of iniquity. Peace be on Israel. A Song of Ascents.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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