I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;
The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.
of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
The name of the star is called "Wormwood." One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.
By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.
The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
They told me, "You must prophesy again over many peoples, nations, languages, and kings."
A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.
It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.
I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,
He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.
I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.
The woman whom you saw is the great city, which reigns over the kings of the earth."
For in an hour such great riches are made desolate.' Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,
The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you.
I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns!
His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
"Behold, I come quickly. My reward is with me, to repay to each man according to his work.
Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
We maintain therefore that a man is justified by faith apart from the works of the law.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Blessed is the man whom the Lord will by no means charge with sin."
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
I was alive apart from the law once, but when the commandment came, sin revived, and I died.
The commandment, which was for life, this I found to be for death;
for sin, finding occasion through the commandment, deceived me, and through it killed me.
Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
For I delight in God's law after the inward man,
What a wretched man I am! Who will deliver me out of the body of this death?
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
For as many as are led by the Spirit of God, these are children of God.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
For even as we have many members in one body, and all the members don't have the same function,
so we, who are many, are one body in Christ, and individually members one of another.
For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
One man has faith to eat all things, but he who is weak eats only vegetables.
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
Therefore also I was hindered these many times from coming to you,
but now, no longer having any place in these regions, and having these many years a longing to come to you,
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.
The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.
Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
Let your eyes be on the field that they reap, and go after them. Haven't I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn."
When she had risen up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and don't reproach her.
Her mother-in-law said to her, "Where have you gleaned today? Where have you worked? Blessed be he who noticed you." She showed her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz."
Naomi said to her daughter-in-law, "Blessed be he of the LORD, who has not left off his kindness to the living and to the dead." Naomi said to her, "The man is a close relative to us, one of our near kinsmen."
Now isn't Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor.
Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor, but don't make yourself known to the man until he has finished eating and drinking.
It happened at midnight, that the man was startled and turned himself; and behold, a woman lay at his feet.
He said, "Who are you?" She answered, "I am Ruth your handmaid. Therefore spread your skirt over your handmaid; for you are a near kinsman."
Now, my daughter, don't be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman.
Now it is true that I am a near kinsman; however there is a kinsman nearer than I.
Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman's part. But if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as the LORD lives. Lie down until the morning."
She lay at his feet until the morning. She rose up before one could discern another. For he said, "Let it not be known that the woman came to the threshing floor."
He said, "Bring the mantle that is on you, and hold it." She held it; and he measured six [measures] of barley, and laid it on her; and he went into the city.
When she came to her mother-in-law, she said, "How did it go, my daughter?" She told her all that the man had done to her.
Then she said, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."
Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by; to whom he said, "Come over here, friend, and sit down!" He turned aside, and sat down.
He said to the near kinsman, "Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech's.
The near kinsman said, "I can't redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can't redeem it."
Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbor; and this was the [way of] attestation in Israel.
So the near kinsman said to Boaz, "Buy it for yourself." He took off his shoe.
All the people who were in the gate, and the elders, said, "We are witnesses. May the LORD make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.
Let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which the LORD shall give you of this young woman."
The women said to Naomi, "Blessed be the LORD, who has not left you this day without a near kinsman; and let his name be famous in Israel.
They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night.
Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards.
How beautiful are your feet in sandals, prince's daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman.
The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.
Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned. Friends
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
not paying attention to Jewish fables and commandments of men who turn away from the truth.
Say these things and exhort and reprove with all authority. Let no man despise you.
But when the kindness of God our Savior and his love toward mankind appeared,
Avoid a factious man after a first and second warning;
But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers? "Then they repented and said, 'Just as the LORD of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.'"
"I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
The man who stood among the myrtle trees answered, "They are the ones the LORD has sent to go back and forth through the earth."
Then I asked, "What are these coming to do?" He said, "These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it."
I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.
and said to him, "Run, speak to this young man, saying, 'Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.
Many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the LORD of Armies has sent me to you.
In that day,' says the LORD of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
(and behold, a talent of lead was lifted up); and this is a woman sitting in the midst of the ephah basket."
and speak to him, saying, 'Thus says the LORD of Armies, "Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of the LORD;
and to speak to the priests of the house of the LORD of Armies, and to the prophets, saying, "Should I weep in the fifth month, separating myself, as I have done these so many years?"
"Thus has the LORD of Armies spoken, saying, 'Execute true judgment, and show kindness and compassion every man to his brother.
"but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate."
Thus says the LORD of Armies: "Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age.
For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.
These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,
Thus says the LORD of Armies: "Many peoples, and the inhabitants of many cities will yet come;
Yes, many peoples and strong nations will come to seek the LORD of Armies in Jerusalem, and to entreat the favor of the LORD."
An oracle. The word of the LORD is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward the LORD;
For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.
Ephraim will be like a mighty man, and their heart will rejoice as through wine; yes, their children will see it, and rejoice. Their heart will be glad in the LORD.
An oracle. The word of the LORD concerning Israel. the LORD, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:
It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:
"Awake, sword, against my shepherd, and against the man who is close to me," says the LORD of Armies. "Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.
The great day of the LORD is near. It is near, and hurries greatly, the voice of the day of the LORD. The mighty man cries there bitterly.
I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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