Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.
Of the children of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers' houses.
Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.
Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brothers were at their commandment.
Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war, fifty thousand, and who could order [the battle array, and were] not of double heart.
On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.
All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
David and all Israel played before God with all their might, even with songs, and with harps, and with stringed instruments, and with tambourines, and with cymbals, and with trumpets.
They left their gods there; and David gave commandment, and they were burned with fire.
David spoke to the chief of the Levites to appoint their brothers the singers, with instruments of music, stringed instruments and harps and cymbals, sounding aloud and lifting up the voice with joy.
and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with stringed instruments set to Alamoth;
Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.
Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;
Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,
He is the LORD our God. His judgments are in all the earth.
when you were but a few men in number, yes, very few, and foreigners were in it.
Blessed be the LORD, the God of Israel, from everlasting even to everlasting. All the people said, "Amen," and praised the LORD.
and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;
and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Jeduthun to be at the gate.
David took from him one thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.
When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians twenty-two thousand men.
So Hanun took David's servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.
Then there went certain persons, and told David how the men were served. He sent to meet them; for the men were greatly ashamed. The king said, "Stay at Jericho until your beards have grown, and then return."
When the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent one thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Arammaacah, and out of Zobah.
When David heard of it, he sent Joab, and all the army of the mighty men.
Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.
The Syrians fled before Israel; and David killed of the Syrians [the men of] seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the army.
Joab gave up the sum of the numbering of the people to David. All those of Israel were one million one hundred thousand men who drew sword: and in Judah were four hundred seventy thousand men who drew sword.
So the LORD sent a pestilence on Israel; and seventy thousand men of Israel fell.
Ornan said to David, "Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all."
There are also workmen with you in abundance, cutters and workers of stone and timber, and all kinds of men who are skillful in every kind of work:
four thousand were doorkeepers; and four thousand praised the LORD with the instruments which I made, for giving praise."
There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and [thus] were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight.
Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with stringed instruments, and with cymbals: and the number of those who did the work according to their service was:
All these were under the hands of their father for song in the house of the LORD, with cymbals, stringed instruments, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.
Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.
The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachiah.
All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.
Meshelemiah had sons and brothers, valiant men, eighteen.
Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the house of the LORD.
Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of the LORD, and for the service of the king.
Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers' [houses]. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.
His brothers, men of valor, were two thousand seven hundred, heads of fathers' [houses], whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.
David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies who served the king by division, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, to Jerusalem.
I will establish his kingdom forever, if he continues to do my commandments and my ordinances, as at this day.'
Now therefore, in the sight of all Israel, the assembly of the LORD, and in the audience of our God, observe and seek out all the commandments of the LORD your God; that you may possess this good land, and leave it for an inheritance to your children after you forever.
and give to Solomon my son a perfect heart, to keep your commandments, your testimonies, and your statutes, and to do all these things, and to build the palace, for which I have made provision."
All the princes, the mighty men, and also all of the sons of king David submitted themselves to Solomon the king.
Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
that your faith wouldn't stand in the wisdom of men, but in the power of God.
For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
Therefore let no one boast in men. For all things are yours,
But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
But this I say by way of concession, not of commandment.
Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
You were bought with a price. Don't become bondservants of men.
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
I speak as to wise men. Judge what I say.
even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.
For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
But he who prophesies speaks to men for their edification, exhortation, and consolation.
Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?
In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
If we have only hoped in Christ in this life, we are of all men most pitiable.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
My love to all of you in Christ Jesus. Amen.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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