These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen.
The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon:
They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.
Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.
Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
[So did he] in the cities of Manasseh and Ephraim and Simeon, even to Naphtali, around in their ruins.
so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
Someone went in, and told his lord, saying, "The maiden who is from the land of Israel said this."
when someone told me, 'Behold, Saul is dead,' thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.
Someone told David, saying, "Ahithophel is among the conspirators with Absalom." David said, "the LORD, please turn the counsel of Ahithophel into foolishness."
He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.
The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?"
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
Simeon has reported how God first visited the nations, to take out of them a people for his name.
But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.
"These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
Who, if they saw someone mute and unable to speak, would bring him and entreat Bel, so that he may speak, as if he were able to understand.
The women also, sitting in the ways with cords around themselves, burn bran for perfume; but if any of them, drawn by someone who passes by, should lie with him, she reproaches her peer, because she was not thought as worthy as herself, nor her cord broken.
Reuben, Simeon, Levi, and Judah,
He said, "Oh, Lord, please send someone else."
The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jeshimoth, Baal Meon, and Kiriathaim,
By the border of Benjamin, from the east side to the west side, Simeon, one [portion].
By the border of Simeon, from the east side to the west side, Issachar, one [portion].
At the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
[of] the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
She conceived again, and bore a son, and said, "Because the LORD has heard that I am hated, he has therefore given me this son also." She named him Simeon.
It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
Jacob said to Simeon and Levi, "You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house."
The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.
Jacob, their father, said to them, "You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me."
He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.
Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.
Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
"Simeon and Levi are brothers. Their swords are weapons of violence.
'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The priests answered, "No."
For every house is built by someone; but he who built all things is God.
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.
Brothers, if any among you wanders from the truth, and someone turns him back,
and on Kiriathaim, and on Beth Gamul, and on Beth Meon,
"If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
Greater love has no one than this, that someone lay down his life for his friends.
But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,
The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.
and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.
The lot came out for the families of the Kohathites. The children of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.
They gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are mentioned by name:
Judah said to Simeon his brother, "Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot." So Simeon went with him.
Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while [it is yet] morning. If he is a god, let him contend for himself, because someone has broken down his altar."
Gaal spoke again and said, "Behold, people are coming down by the middle of the land, and one company comes by the way of the oak of Meonenim."
who were in those days Uzziah the son of Micah of the tribe of Simeon, and Chabris the son of Gothoniel, and Charmis the son of Melchiel.
"O Lord God of my father Simeon, to whom you gave a sword to take vengeance on the strangers, who loosened the girdle of a maid to defile her, and uncovered the thigh to her shame, and polluted her virginity to her reproach; for you said, 'It will not be so,' and yet they did so.
fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"
John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
Of Simeon: Shelumiel the son of Zurishaddai.
Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;
those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.
"Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon
Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.
Of the tribe of Simeon, Shaphat the son of Hori.
Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
These are the families of the Simeonites, twenty-two thousand two hundred.
and Nebo, and Baal Meon, (their names being changed), and Sibmah: and they gave other names to the cities which they built.
Of the tribe of the children of Simeon, Shemuel the son of Ammihud.
For they don't sleep, unless they do evil. Their sleep is taken away, unless they make someone fall.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
Confidence in someone unfaithful in time of trouble is like a bad tooth, or a lame foot.
Who is someone who desires life, and loves many days, that he may see good?
of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,
A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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