Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.
Now Eli was ninety-eight years old; and his eyes were set, so that he could not see.
From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.
The building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubits.
For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so you shall bear the iniquity of the house of Israel.
Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; [according to] the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.
The children of Ater, of Hezekiah, ninety-eight.
The children of Gibbar, ninety-five.
All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to the LORD.
When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.
All the days of Mahalalel were eight hundred ninety-five years, then he died.
Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters.
Enosh lived ninety years, and became the father of Kenan.
There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.
"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
The children of Ater, of Hezekiah, ninety-eight.
The children of Gibeon, ninety-five.
All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
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