They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.
The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
Then was Abner very angry for the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me this day with a fault concerning this woman!
David again gathered together all the chosen men of Israel, thirty thousand.
He did obeisance, and said, "What is your servant, that you should look on such a dead dog as I am?"
When the Syrians saw that they were defeated by Israel, they gathered themselves together.
It was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him.
but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.
But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead."
Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name."
David gathered all the people together, and went to Rabbah, and fought against it, and took it.
Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.
For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.
Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please let me go over and take off his head."
But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.
Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.
It happened, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.
Then the king said to Amasa, "Call me the men of Judah together within three days, and be here present."
So Amasa went to call [the men of] Judah together; but he stayed longer than the set time which he had appointed him.
He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites: and they were gathered together, and went also after him.
He delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.
After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines who were there gathered together to battle, and the men of Israel were gone away.
After him was Shammah the son of Agee a Hararite. The Philistines were gathered together into a troop, where there was a plot of ground full of lentils; and the people fled from the Philistines.
Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
All who believed were together, and had all things in common.
They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.'
"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.
When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
When many days were fulfilled, the Jews conspired together to kill him,
On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
As he talked with him, he went in and found many gathered together.
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
The next Sabbath almost the whole city was gathered together to hear the word of God.
It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
The apostles and the elders were gathered together to see about this matter.
For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
There were many lights in the upper room where we were gathered together.
Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.
All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.
It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
and their king will go into captivity, he and his princes together," says the LORD.
Do two walk together, unless they have agreed?
He is before all things, and in him all things are held together.
that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.
The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.
At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
So the LORD our God delivered into our hand Og also, the king of Bashan, and all his people: and we struck him until none was left to him remaining.
We took all his cities at that time; there was not a city which we didn't take from them; sixty cities, all the region of Argob, the kingdom of Og in Bashan.
all the cities of the plain, and all Gilead, and all Bashan, to Salecah and Edrei, cities of the kingdom of Og in Bashan.
(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; isn't it in Rabbah of the children of Ammon? nine cubits was its length, and four cubits its breadth, after the cubit of a man.)
and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;
You shall keep a feast to the LORD your God seven days in the place which the LORD shall choose; because the LORD your God will bless you in all your increase, and in all the work of your hands, and you shall be altogether joyful.
You shall follow that which is altogether just, that you may live, and inherit the land which the LORD your God gives you.
You shall not plow with an ox and a donkey together.
You shall not wear a mixed stuff, wool and linen together.
You shall not bring the hire of a prostitute, or the wages of a dog, into the house of the LORD your God for any vow: for even both these are an abomination to the LORD your God.
If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband's brother shall go in to her, and take her to him as wife, and perform the duty of a husband's brother to her.
When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets;
When you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we struck them:
the LORD will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.