Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons' garments with him, and sanctified Aaron, his garments, and his sons, and his sons' garments with him.
Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'
and a bull and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mixed with oil: for today the LORD appears to you.'"
You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moses.
"When the body has a boil on its skin, and it has healed,
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
"On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
"The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the LORD.
The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD.
The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.
"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;
The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD.
The priest shall pour some of the oil into the palm of his own left hand;
and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.
Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.
"'He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am the LORD.
The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
I will break the pride of your power, and I will make your sky like iron, and your soil like brass;
You didn't anoint my head with oil, but she has anointed my feet with ointment.
came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
They gave him a piece of a broiled fish and some honeycomb.
Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
They cast out many demons, and anointed many with oil who were sick, and healed them.
Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,
Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Those who were foolish, when they took their lamps, took no oil with them,
but the wise took oil in their vessels with their lamps.
The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?
You will sow, but won't reap. You will tread the olives, but won't anoint yourself with oil; and crush grapes, but won't drink the wine.
Take the spoil of silver. Take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.
"Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a spoil in a land of captivity;
Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."
and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where are the vessels of the sanctuary, and the priests who minister, and the porters, and the singers. We will not forsake the house of our God.
had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the wave offerings for the priests.
Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.
"They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.
"The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings."
then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
then he who offers his offering shall offer to the LORD a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
"'Or for a ram, you shall prepare for a meal offering two tenth parts [of an ephah] of fine flour mixed with the third part of a hin of oil:
then shall he offer with the bull a meal offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:
"All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the LORD, to you have I given them.
with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.
"'On the Sabbath day two male lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, and the drink offering of it:
and three tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to the LORD.
and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.
and their meal offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram,
and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,
and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,
and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
They took all the spoil, and all the prey, both of man and of animal.
They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
We'll find all valuable wealth. We'll fill our houses with spoil.
For the lips of an adulteress drip honey. Her mouth is smoother than oil,
He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.
There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.
restraining her is like restraining the wind, or like grasping oil in his right hand.
You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
I have seen the wicked in great power, spreading himself like a green tree in its native soil.
You make us turn back from the adversary. Those who hate us take spoil for themselves.
You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.
His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
who stills the roaring of the seas, the roaring of their waves, and the turmoil of the nations.
"Kings of armies flee! They flee!" She who waits at home divides the spoil,
I have found David, my servant. I have anointed him with my holy oil,
But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
wine that makes glad the heart of man, oil to make his face to shine, and bread that strengthens man's heart.
He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.
I rejoice at your word, as one who finds great spoil.
It is vain for you to rise up early, to stay up late, eating the bread of toil; for he gives sleep to his loved ones.
It is like the precious oil on the head, that ran down on the beard, even Aaron's beard; that came down on the edge of his robes;
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.
"I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"
and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people's bodies and souls.
Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you.
Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom. Beloved
I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?
For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that the LORD of Armies has sent me.
I asked him the second time, "What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?"
Behold, a day of the LORD comes, when your spoil will be divided in your midst.
Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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