It happened, when the priests were come out of the holy place, (for all the priests who were present had sanctified themselves, and did not keep their divisions;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)
so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled the house of God.
"Now therefore arise, the LORD God, into your resting place, you, and the ark of your strength: let your priests, the LORD God, be clothed with salvation, and let your saints rejoice in goodness.
The priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD's house.
The priests stood, according to their positions; the Levites also with instruments of music of the LORD, which David the king had made to give thanks to the LORD, when David praised by their ministry, saying "For his loving kindness endures for ever." The priests sounded trumpets before them; and all Israel stood.
He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate: for so had David the man of God commanded.
They didn't depart from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.
The priests and the Levites who were in all Israel resorted to him out of all their border.
and he appointed him priests for the high places, and for the male goats, and for the calves which he had made.
Haven't you driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves after the ways of the peoples of [other] lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of [those who are] no gods.
"But as for us, the LORD is our God, and we have not forsaken him; and [we have] priests ministering to the LORD, the sons of Aaron, and the Levites in their work:
Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don't fight against the LORD, the God of your fathers; for you shall not prosper."
When Judah looked back, behold, the battle was before and behind them; and they cried to the LORD, and the priests sounded with the trumpets.
and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' [houses] of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
This is the thing that you shall do. A third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds.
But let no one come into the house of the LORD, except the priests, and those who minister of the Levites. They shall come in, for they are holy, but all the people shall follow the LORD's instructions.
Jehoiada appointed the officers of the house of the LORD under the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
He gathered together the priests and the Levites, and said to them, "Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year. See that you expedite this matter." However the Levites didn't do it right away.
Azariah the priest went in after him, and with him eighty priests of the LORD, who were valiant men:
and they resisted Uzziah the king, and said to him, "It isn't for you, Uzziah, to burn incense to the LORD, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God."
Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of the LORD, beside the altar of incense.
Azariah the chief priest, and all the priests, looked on him, and behold, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because the LORD had struck him.
He brought in the priests and the Levites, and gathered them together into the broad place on the east,
The priests went in to the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. The Levites took it, to carry it out abroad to the brook Kidron.
They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of the LORD.
So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar.
and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel.
The Levites stood with the instruments of David, and the priests with the trumpets.
But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
Then they killed the Passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of the LORD.
They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood [which they received] of the hand of the Levites.
The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised the LORD day by day, [singing] with loud instruments to the LORD.
For Hezekiah king of Judah did give to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.
Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.
Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of the LORD.
Then Hezekiah questioned the priests and the Levites concerning the heaps.
Under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, as well to the great as to the small:
and those who were reckoned by genealogy of the priests by their fathers' houses, and the Levites from twenty years old and upward, in their offices by their divisions;
Also for the sons of Aaron the priests, who were in the fields of the suburbs of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were reckoned by genealogy among the Levites.
He burnt the bones of the priests on their altars, and purged Judah and Jerusalem.
The king went up to the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
He set the priests in their offices, and encouraged them to the service of the house of the LORD.
His princes gave for a freewill offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hundred [small livestock], and three hundred head of cattle.
So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king's commandment.
They killed the Passover, and the priests sprinkled [the blood which they received] of their hand, and the Levites flayed them.
Afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron [were busied] in offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.
Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of the LORD which he had made holy in Jerusalem.
So Jehu struck all that remained of the house of Ahab in Jezreel, with all his great men, his familiar friends, and his priests, until he left him none remaining.
Now therefore call to me all the prophets of Baal, all of his worshippers, and all of his priests. Let none be absent; for I have a great sacrifice to Baal. Whoever is absent, he shall not live." But Jehu did it in subtlety, intending that he might destroy the worshippers of Baal.
Jehoash said to the priests, "All the money of the holy things that is brought into the house of the LORD, in current money, the money of the persons for whom each man is rated, and all the money that it comes into any man's heart to bring into the house of the LORD,
let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wherever any breach shall be found."
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Then king Jehoash called for Jehoiada the priest, and for the [other] priests, and said to them, "Why don't you repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."
The priests consented that they should take no [more] money from the people, neither repair the breaches of the house.
But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of the LORD: and the priests who kept the threshold put therein all the money that was brought into the house of the LORD.
The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of the LORD: it was the priests'.
Then the king of Assyria commanded, saying, "Carry there one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the law of the god of the land."
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear the LORD.
So they feared the LORD, and made to them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.
He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
The king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
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