It happened, when David lived in his house, that David said to Nathan the prophet, "Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under curtains."
Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he didn't call.
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
Behold, while she yet talked with the king, Nathan the prophet came in.
They told the king, saying, "Behold, Nathan the prophet!" When he had come in before the king, he bowed himself before the king with his face to the ground.
Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
He said to him, "I also am a prophet as you are; and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you into your house, that he may eat bread and drink water.'" He lied to him.
King David said, "Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada." They came before the king.
It happened, as they sat at the table, that the word of the LORD came to the prophet who brought him back;
It happened, after he had eaten bread, and after he had drunk, that he saddled the donkey for the prophet whom he had brought back.
Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
When the prophet who brought him back from the way heard of it, he said, "It is the man of God who was disobedient to the mouth of the LORD. Therefore the LORD has delivered him to the lion, which has mauled him and slain him, according to the word of the LORD, which he spoke to him."
The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, 'Long live king Solomon!'
So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride on king David's mule, and brought him to Gihon.
All Israel buried him, and mourned for him, according to the word of the LORD, which he spoke by his servant Ahijah the prophet.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride on the king's mule.
Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.
Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet,
Moreover by the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, both because of all the evil that he did in the sight of the LORD, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.
Then Elijah said to the people, "I, even I only, am left a prophet of the LORD; but Baal's prophets are four hundred fifty men.
It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, "the LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
You shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.
Behold, a prophet came near to Ahab king of Israel, and said, "Thus says the LORD, 'Have you seen all this great multitude? Behold, I will deliver it into your hand this day; and you shall know that I am the LORD.'"
The prophet came near to the king of Israel, and said to him, "Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you."
So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
But Jehoshaphat said, "Isn't there here a prophet of the LORD, that we may inquire of him?"
The prophet Gad said to David, "Don't stay in the stronghold. Depart, and go into the land of Judah." Then David departed, and came into the forest of Hereth.
All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
(In earlier times in Israel, when a man went to inquire of God, thus he said, "Come, and let us go to the seer;" for he who is now called a prophet was before called a Seer.)
Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.
Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, "Thus says the LORD, 'You have forsaken me, therefore have I also left you in the hand of Shishak.'"
The rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of the LORD, that was before the porch of the LORD.
But Jehoshaphat said, "Isn't there here a prophet of the LORD besides, that we may inquire of him?"
A letter came to him from Elijah the prophet, saying, "Thus says the LORD, the God of David your father, 'Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,
Therefore the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, who said to him, "Why have you sought after the gods of the people, which have not delivered their own people out of your hand?"
It happened, as he talked with him, that [the king] said to him, "Have we made you one of the king's counselors? Stop! Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
But a prophet of the LORD was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, "Behold, because the LORD, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
He set the Levites in the house of the LORD with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of the LORD by his prophets.
Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.
and he did that which was evil in the sight of the LORD his God; he didn't humble himself before Jeremiah the prophet [speaking] from the mouth of the LORD.
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.