Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.
Don't curse the king, no, not in your thoughts; and don't curse the rich in your bedroom: for a bird of the sky may carry your voice, and that which has wings may tell the matter.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
and the river shall swarm with frogs, which shall go up and come into your house, and into your bedroom, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:
Then he said to me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? for they say, the LORD doesn't see us; the LORD has forsaken the land.
You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.
Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.
A room with its door was by the posts at the gates; there they washed the burnt offering.
Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
He said to me, This room, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;
and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister to him.
Then he measured the wall of the house, six cubits; and the breadth of every side room, four cubits, all around the house on every side.
The side rooms were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side rooms all around, that they might have hold [therein], and not have hold in the wall of the house.
The side rooms were broader as they encompassed [the house] higher and higher; for the encompassing of the house went higher and higher around the house: therefore the breadth of the house [continued] upward; and so one went up [from] the lowest [room] to the highest by the middle [room].
I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits.
The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house.
Between the rooms was a breadth of twenty cubits around the house on every side.
The doors of the side rooms were toward [the place] that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits all around.
There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side rooms of the house, and the thresholds.
Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.
Before the rooms was a walk of ten cubits' breadth inward, a way of one cubit; and their doors were toward the north.
Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits.
For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.
From under these rooms was the entry on the east side, as one goes into them from the outer court.
In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.
The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.
According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.
When they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms; and they shall put on other garments, that they not sanctify the people with their garments.
Twenty-five thousand in length, and ten thousand in breadth, shall be to the Levites, the ministers of the house, for a possession to themselves, [for] twenty rooms.
Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.
Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' [houses] of Israel, at Jerusalem, in the rooms of the house of the LORD."
Then Ezra rose up from before the house of God, and went into the room of Jehohanan the son of Eliashib: and [when] he came there, he ate no bread, nor drank water; for he mourned because of the trespass of them of the captivity.
Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.
and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"
She said moreover to him, "We have both straw and provender enough, and room to lodge in."
He said, "Come in, you blessed of the LORD. Why do you stand outside? For I have prepared the house, and room for the camels."
He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now the LORD has made room for us, and we will be fruitful in the land."
Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.
Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!
"I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says the LORD of Armies.
Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
For thus says the LORD of Armies, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor's service without wages, and doesn't give him his hire;
who says, I will build me a wide house and spacious rooms, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.
Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to the LORD of Armies, for the LORD is good, for his loving kindness endures forever; [and of them] who bring [sacrifices of] thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, says the LORD.
Go to the house of the Rechabites, and speak to them, and bring them into the house of the LORD, into one of the rooms, and give them wine to drink.
and I brought them into the house of the LORD, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of the LORD's house, in the ears of all the people.
he went down into the king's house, into the scribe's room: and behold, all the princes were sitting there, [to wit], Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
They went in to the king into the court; but they had laid up the scroll in the room of Elishama the scribe; and they told all the words in the ears of the king.
So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.
He makes the Bear, Orion, and the Pleiades, and the rooms of the south.
They pluck salt herbs by the bushes. The roots of the broom are their food.
Out of its room comes the storm, and cold out of the north.
Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go forth from his room, and the bride out of her room.
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.
Ehud came to him; and he was sitting by himself alone in the cool upper room. Ehud said, "I have a message from God to you." He arose out of his seat.
Then Ehud went forth into the porch, and shut the doors of the upper room on him, and locked them.
Now when he was gone out, his servants came; and they saw, and behold, the doors of the upper room were locked; and they said, "Surely he is covering his feet in the upper room."
They waited until they were ashamed; and behold, he didn't open the doors of the upper room: therefore they took the key, and opened [them], and behold, their lord was fallen down dead on the earth.
But it happened after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, "I will go in to my wife into the room." But her father wouldn't allow him to go in.
Now she had an ambush waiting in the inner room. She said to him, "The Philistines are on you, Samson!" He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.
So Delilah took new ropes, and bound him therewith, and said to him, "The Philistines are on you, Samson!" The ambush was waiting in the inner room. He broke them off his arms like a thread.
She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.
"The servant said, 'Lord, it is done as you commanded, and there is still room.'
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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