All unrighteousness is sin, and there is a sin not leading to death.
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."
I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.
Which of you convicts me of sin? If I tell the truth, why do you not believe me?
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."
We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.
Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
When he has come, he will convict the world about sin, about righteousness, and about judgment;
about sin, because they don't believe in me;
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."
Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
Now therefore, please swear to me by the LORD, since I have dealt kindly with you, that you also will deal kindly with my father's house, and give me a true token;
The men said to her, "Our life for yours, if you don't talk about this business of ours; and it shall be, when the LORD gives us the land, that we will deal kindly and truly with you."
But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear."
It happened, when they were done circumcising all the nation, that they stayed in their places in the camp until they were healed.
Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.
Achan answered Joshua, and said, "I have truly sinned against the LORD, the God of Israel, and this is what I have done.
Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
She said, "Give me a blessing. Because you have set me in the land of the South, give me also springs of water." He gave her the upper springs and the lower springs.
The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because the LORD has blessed me so far?"
Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."
that you must turn away this day from following the LORD? It will be, since you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel.
"Now therefore fear the LORD, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve the LORD.
Joshua said to the people, "You can't serve the LORD; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.
to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."
She said to him, "Give me a blessing; for that you have set me in the land of the South, give me also springs of water." Then Caleb gave her the upper springs and the lower springs.
"Hear, you kings! Give ear, you princes! I, [even] I, will sing to the LORD. I will sing praise to the LORD, the God of Israel.
The mountains quaked at the presence of the LORD, even Sinai, at the presence of the LORD, the God of Israel.
The children of Israel cried to the LORD, saying, "We have sinned against you, even because we have forsaken our God, and have served the Baals."
The children of Israel said to the LORD, "We have sinned: do you to us whatever seems good to you; only deliver us, please, this day."
I therefore have not sinned against you, but you do me wrong to war against me. the LORD, the Judge, be judge this day between the children of Israel and the children of Ammon."
The angel of the LORD said to him, "Why do you ask about my name, since it is wonderful?"
Then Micah said, "Now know I that the LORD will do good to me, since I have a Levite to my priest."
Then the five men departed, and came to Laish, and saw the people who were therein, how they lived in security, in the way of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put [them] to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
He said to him, "We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem Judah. I am going to the house of the LORD; and there is no man who takes me into his house.
The man, the master of the house, went out to them, and said to them, "No, my brothers, please don't act so wickedly; since this man is come into my house, don't do this folly.
How shall we provide wives for those who remain, since we have sworn by the LORD that we will not give them of our daughters to wives?"
Then the elders of the congregation said, "How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?"
Jerusalem has grievously sinned; therefore she is become as an unclean thing; all who honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.
Why does a living man complain, a man for the punishment of his sins?
You see their sitting down, and their rising up; I am their song.
The tongue of the nursing child clings to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.
For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid on her.
[It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.
The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity: He will visit your iniquity, daughter of Edom; he will uncover your sins.
Our fathers sinned, and are no more; We have borne their iniquities.
The crown is fallen from our head: Woe to us! for we have sinned.
"Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them:
if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to the LORD for a sin offering.
He shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards,
"'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty;
when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.
Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
"'When a ruler sins, and unwittingly does any one of all the things which the LORD his God has commanded not to be done, and is guilty;
if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.
He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before the LORD. It is a sin offering.
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.
All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.
"'If anyone of the common people sins unwittingly, in doing any of the things which the LORD has commanded not to be done, and is guilty;
if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.
He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.
"'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.
He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.
All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
"'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.
It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:
and he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.
He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
"If anyone commits a trespass, and sins unwittingly, in the holy things of the LORD; then he shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.
"If anyone sins, and does any of the things which the LORD has commanded not to be done; though he didn't know it, yet he is guilty, and shall bear his iniquity.
He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn't know it, and he will be forgiven.
"If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
"Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before the LORD. It is most holy.
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
"'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;
which the LORD commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to the LORD, in the wilderness of Sinai.
"Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them.
He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;
Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as the LORD commanded."
So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.
but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
"Why haven't you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Aaron spoke to Moses, "Behold, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?"
When Moses heard that, it was pleasing in his sight.
"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"
"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
But if the itch spreads in the skin after his cleansing,
Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,
"This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
"On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the LORD.
even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
and for a rising, and for a scab, and for a bright spot;
"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD for his discharge.
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the uncleanness of her discharge.
"Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.
"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
"Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.
Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.
The fat of the sin offering he shall burn on the altar.
The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the LORD.
"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as the LORD commanded Moses.
"'You shall not uncover the nakedness of your father's wife's daughter, conceived by your father, since she is your sister.
"'You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.
The priest shall make atonement for him with the ram of the trespass offering before the LORD for his sin which he has committed: and the sin which he has committed shall be forgiven him.
If a man lies with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
no man of the seed of Aaron the priest who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since he has a blemish, he shall not come near to offer the bread of his God.
"'They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am the LORD who sanctifies them.
You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
the LORD said to Moses in Mount Sinai,
then I will command my blessing on you in the sixth year, and it shall bring forth fruit for the three years.
then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.
"'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.
"'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.
then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.
then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins.
These are the statutes, ordinances and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.
These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.
Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
to give knowledge of salvation to his people by the remission of their sins,
Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
"Now you are releasing your servant, Master, according to your word, in peace;
and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
But he, passing through the midst of them, went his way.
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
Seeing their faith, he said to him, "Man, your sins are forgiven you."
The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'
But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
I have not come to call the righteous, but sinners to repentance."
If you love those who love you, what credit is that to you? For even sinners love those who love them.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
He said to her, "Your sins are forgiven."
Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
"Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."
In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"
He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
Now all the tax collectors and sinners were coming close to him to hear him.
The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'
Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.
If he sins against you seven times in the day, and seven times returns, saying, 'I repent,' you shall forgive him."
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.