also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)
so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled the house of God.
nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.
It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.
So the king didn't listen to the people; for it was brought about of God, that the LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David? Neither have we inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David." So all Israel departed to their tents.
"Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office to the LORD;
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.
Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, [and of] Abihail the daughter of Eliab the son of Jesse;
and she bore him sons: Jeush, and Shemariah, and Zaham.
Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines, and became the father of twenty-eight sons and sixty daughters.)
Rehoboam appointed Abijah the son of Maacah to be chief, [even] the prince among his brothers; for [he was minded] to make him king.
He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city: and he gave them food in abundance. He sought [for them] many wives.
Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his place.
Ought you not to know that the LORD, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?
Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.
There were gathered to him worthless men, base fellows, who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
"Now you think to withstand the kingdom of the LORD in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.
Haven't you driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves after the ways of the peoples of [other] lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of [those who are] no gods.
"But as for us, the LORD is our God, and we have not forsaken him; and [we have] priests ministering to the LORD, the sons of Aaron, and the Levites in their work:
But Abijah grew mighty, and took to himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters.
So Abijah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his place. In his days the land was quiet ten years.
The Spirit of God came on Azariah the son of Oded:
Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.
Jehoshaphat his son reigned in his place, and strengthened himself against Israel.
He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD; and with him two hundred thousand mighty men of valor.
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla." Jehoshaphat said, "Don't let the king say so."
Then the king of Israel called an officer, and said, "Get Micaiah the son of Imla quickly."
Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the LORD, 'With these you shall push the Syrians, until they are consumed.'"
Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?"
The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
and say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace."'"
Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, "Should you help the wicked, and love those who hate the LORD? Because of this, wrath is on you from before the LORD.
Now therefore let the fear of the LORD be on you. Take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes."
Behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you. Deal courageously, and may the LORD be with the good."
Then the Spirit of the LORD came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly;
and he said, "Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Thus says the LORD to you, 'Don't be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have joined yourself with Ahaziah, the LORD has destroyed your works." The ships were broken, so that they were not able to go to Tarshish.
Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his place.
He had brothers, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.
and you shall have great sickness by disease of your bowels, until your bowels fall out by reason of the sickness, day by day.'"
and they came up against Judah, and broke into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, except Jehoahaz, the youngest of his sons.
It happened, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.
The inhabitants of Jerusalem made Ahaziah his youngest son king in his place; for the band of men who came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead: and the Syrians wounded Joram.
He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
Now the destruction of Ahaziah was of God, in that he went to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
It happened, when Jehu was executing judgment on the house of Ahab, that he found the princes of Judah, and the sons of the brothers of Ahaziah, ministering to Ahaziah, and killed them.
He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and killed him; and they buried him, for they said, "He is the son of Jehoshaphat, who sought the LORD with all his heart." The house of Ahaziah had no power to hold the kingdom.
Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal seed of the house of Judah.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn't kill him.
In the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
All the assembly made a covenant with the king in the house of God. He said to them, "Behold, the king's son shall reign, as the LORD has spoken concerning the sons of David.
Then they brought out the king's son, and put the crown on him, and [gave him] the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, "Long live the king!"
and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, "Treason! treason!"
Jehoiada took for him two wives; and he became the father of sons and daughters.
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow on the Baals.
The king and Jehoiada gave it to such as did the work of the service of the house of the LORD; and they hired masons and carpenters to restore the house of the LORD, and also such as worked iron and brass to repair the house of the LORD.
The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, "Thus says God, 'Why do you disobey the commandments of the LORD, so that you can't prosper? Because you have forsaken the LORD, he has also forsaken you.'"
Thus Joash the king didn't remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, "May the LORD look at it, and repay it."
When they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the city of David, but they didn't bury him in the tombs of the kings.
These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness of the burdens [laid] on him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.
Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, "Come, let us look one another in the face."
Joash king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, 'Give your daughter to my son as his wife; then a wild animal that was in Lebanon passed by, and trampled down the thistle.
Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
and they resisted Uzziah the king, and said to him, "It isn't for you, Uzziah, to burn incense to the LORD, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God."
Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, "He is a leper." Jotham his son reigned in his place.
Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his place.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom the LORD cast out before the children of Israel.
For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.
Zichri, a mighty man of Ephraim, killed Maaseiah the king's son, and Azrikam the ruler of the house, and Elkanah who was next to the king.
The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,
Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn't bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.
For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
My sons, don't be negligent now; for the LORD has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense."
Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;
and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of the LORD.
Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.
So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Kore the son of Imnah the Levite, the porter at the east [gate], was over the freewill offerings of God, to distribute the offerings of the LORD, and the most holy things.
and those who were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.
Also for the sons of Aaron the priests, who were in the fields of the suburbs of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were reckoned by genealogy among the Levites.
Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of the LORD, to provoke him to anger.
He set the engraved image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his place.
But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
The men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and [others of] the Levites, all who were skillful with instruments of music.
The king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king's servant, saying,
So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she lived in Jerusalem in the second quarter;) and they spoke to her to that effect.
He said to the Levites who taught all Israel, who were holy to the LORD, "Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve the LORD your God, and his people Israel.
Prepare yourselves after your fathers' houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.
Afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron [were busied] in offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
The singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters were at every gate: they didn't need to depart from their service; for their brothers the Levites prepared for them.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's place in Jerusalem.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his place.
He carried those who had escaped from the sword away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:
you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;
I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."
We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.
So he died according to the word of the LORD which Elijah had spoken. Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
The sons of the prophets who were at Bethel came out to Elisha, and said to him, "Do you know that the LORD will take away your master from your head today?" He said, "Yes, I know it; hold your peace."
The sons of the prophets who were at Jericho came near to Elisha, and said to him, "Do you know that the LORD will take away your master from your head today?" He answered, "Yes, I know it. Hold your peace."
Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan.
When the sons of the prophets who were at Jericho over against him saw him, they said, "The spirit of Elijah rests on Elisha." They came to meet him, and bowed themselves to the ground before him.
Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.
But Jehoshaphat said, "Isn't there here a prophet of the LORD, that we may inquire of the LORD by him?" One of the king of Israel's servants answered, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."
Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.
Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared the LORD. Now the creditor has come to take for himself my two children to be slaves."
You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full."
So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.
It happened, when the containers were full, that she said to her son, "Bring me another container." He said to her, "There isn't another container." The oil stopped flowing.
Then she came and told the man of God. He said, "Go, sell the oil, and pay your debt; and you and your sons live on the rest."
He said, "What then is to be done for her?" Gehazi answered, "Most certainly she has no son, and her husband is old."
He said, "At this season, when the time comes around, you will embrace a son." She said, "No, my lord, you man of God, do not lie to your handmaid."
The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.
Then she said, "Did I desire a son of my lord? Didn't I say, Do not deceive me?"
He called Gehazi, and said, "Call this Shunammite!" So he called her. When she had come in to him, he said, "Take up your son."
Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.
Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, "Set on the great pot, and boil stew for the sons of the prophets."
He said, "All is well. My master has sent me, saying, 'Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.'"
The sons of the prophets said to Elisha, "See now, the place where we dwell before you is too small for us.
The king said to her, "What ails you?" She answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'
So we boiled my son, and ate him: and I said to her on the next day, 'Give your son, that we may eat him;' and she has hidden her son."
Then he said, "God do so to me, and more also, if the head of Elisha the son of Shaphat shall stay on him this day."
But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, "Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn't the sound of his master's feet behind him?"
Now Elisha had spoken to the woman, whose son he had restored to life, saying, "Arise, and go, you and your household, and stay for a while wherever you can; for the LORD has called for a famine. It shall also come on the land seven years."
It happened, as he was telling the king how he had restored to life him who was dead, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gehazi said, "My lord, O king, this is the woman, and this is her son, whom Elisha restored to life."
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, "Your son Benhadad king of Syria has sent me to you, saying, 'Will I recover from this sickness?'"
In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.
Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his place.
In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
He walked in the way of the house of Ahab, and did that which was evil in the sight of the LORD, as did the house of Ahab; for he was the son-in-law of the house of Ahab.
He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead: and the Syrians wounded Joram.
King Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
Elisha the prophet called one of the sons of the prophets, and said to him, "Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.
When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brothers, and carry him to an inner room.
I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth Gilead, he and all Israel, because of Hazael king of Syria;
The watchman said, "He came to them, and isn't coming back. The driving is like the driving of Jehu the son of Nimshi; for he drives furiously."
Joram turned his hands, and fled, and said to Ahaziah, "There is treason, Ahaziah!"
'Surely I have seen yesterday the blood of Naboth, and the blood of his sons,' says the LORD; 'and I will repay you in this plot of ground,' says the LORD. Now therefore take and cast him onto the plot of ground, according to the word of the LORD."
In the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.
Now Ahab had seventy sons in Samaria. Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, even the elders, and to those who brought up [the sons of] Ahab, saying,
"Now as soon as this letter comes to you, since your master's sons are with you, and there are with you chariots and horses, a fortified city also, and armor.
Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."
Then he wrote a letter the second time to them, saying, "If you are on my side, and if you will listen to my voice, take the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time." Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.
It happened, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.
A messenger came, and told him, "They have brought the heads of the king's sons." He said, "Lay them in two heaps at the entrance of the gate until the morning."
When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, "Is your heart right, as my heart is with your heart?" Jehonadab answered, "It is." "If it is, give me your hand." He gave him his hand; and he took him up to him into the chariot.
Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshippers of Baal, "Search, and look that there are here with you none of the servants of the LORD, but the worshippers of Baal only."
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn't depart from after them, [to wit], the golden calves that were in Bethel, and that were in Dan.
the LORD said to Jehu, "Because you have done well in executing that which is right in my eyes, [and] have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel."
Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place.
Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, even him and his nurse, [and put them] in the bedroom; and they hid him from Athaliah, so that he was not slain;
In the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of the LORD; and he made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king's son.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.