"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"
Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
Does he thank that servant because he did the things that were commanded? I think not.
Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
"Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword.
He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"
"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
saying, "What do you think of the Christ? Whose son is he?" They said to him, "Of David."
Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?
What do you think?" They answered, "He is worthy of death!"
Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
"Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.
In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
the LORD, what is man, that you care for him? Or the son of man, that you think of him?
But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Don't delay, my God. For the Chief Musician. A Psalm by David.
when I remember you on my bed, and think about you in the night watches.
what is man, that you think of him? What is the son of man, that you care for him?
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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