Baal Hanan died, and Hadad reigned in his place; and the name of his city was Pai: and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Caleb the son of Hezron became the father of [children] of Azubah [his] wife, and of Jerioth; and these were her sons: Jesher, and Shobab, and Ardon.
Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took [as wife] when he was sixty years old; and she bore him Segub.
After that Hezron was dead in Caleb Ephrathah, then Abijah Hezron's wife bore him Ashhur the father of Tekoa.
Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
The name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.
Eleazar died, and had no sons, but daughters only: and their brothers the sons of Kish took them [to wife].
Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
His wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.
and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.
Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because it went evil with his house.
In Gibeon there lived the father of Gibeon, [Jeiel], whose wife's name was Maacah;
He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,
In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah:
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.
But to the married I command--not I, but the Lord--that the wife not leave her husband
(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
but he who is married is concerned about the things of the world, how he may please his wife.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
Jeroboam's wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
the LORD said to Ahijah, "Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman."
It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.
It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
But there was none like Ahab, who sold himself to do that which was evil in the sight of the LORD, whom Jezebel his wife stirred up.
But Jezebel his wife came to him, and said to him, "Why is your spirit so sad, that you eat no bread?"
He said, "Please speak to Solomon the king (for he will not tell you 'no'), that he give me Abishag the Shunammite as wife."
Jezebel his wife said to him, "Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite."
She said, "Let Abishag the Shunammite be given to Adonijah your brother as wife."
Ben Abinadab, in all the height of Dor (he had Taphath the daughter of Solomon as wife);
Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);
His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.
Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon's wife.
They rose up in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
and the name of Saul's wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul's uncle.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.