He dealt to everyone of Israel, both man and woman, to every one a loaf of bread, and a portion [of flesh], and a cake of raisins.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
For man is not from woman, but woman from man;
for neither was man created for the woman, but woman for the man.
For this cause the woman ought to have authority on her head, because of the angels.
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
For as woman came from man, so a man also comes through a woman; but all things are from God.
Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
The one woman said, "Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house.
It happened the third day after I delivered, that this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house.
This woman's child died in the night, because she lay on it.
The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.
Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, "Oh, my lord, give her the living child, and in no way kill it!" But the other said, "It shall be neither mine nor yours. Divide it."
the LORD said to Ahijah, "Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman."
It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe, that there was no breath left in him.
The woman said to Elijah, "Now I know that you are a man of God, and that the word of the LORD in your mouth is truth."
You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
Hannah answered, "No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before the LORD.
Don't count your handmaid for a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation."
She said, "Let your handmaid find favor in your sight." So the woman went her way, and ate; and her facial expression wasn't sad any more.
Elkanah her husband said to her, "Do what seems good to you. Wait until you have weaned him; only may the LORD establish his word." So the woman waited and nursed her son, until she weaned him.
She said, "Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to the LORD.
Eli blessed Elkanah and his wife, and said, "the LORD give you seed of this woman for the petition which was asked of the LORD." They went to their own home.
Now go and strike Amalek, and utterly destroy all that they have, and don't spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.'"
Then Saul's anger was kindled against Jonathan, and he said to him, "You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.
David struck the land, and saved neither man nor woman alive, and took away the sheep, and the cattle, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish.
David saved neither man nor woman alive, to bring them to Gath, saying, "Lest they should tell of us, saying, 'So did David, and so has been his way all the while he has lived in the country of the Philistines.'"
Then Saul said to his servants, "Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her." His servants said to him, "Behold, there is a woman who has a familiar spirit at Endor."
Saul disguised himself, and put on other clothing, and went, he and two men with him, and they came to the woman by night: and he said, "Please divine to me by the familiar spirit, and bring me up whoever I shall name to you."
The woman said to him, "Behold, you know what Saul has done, how he has cut off those who have familiar spirits, and the wizards, out of the land. Why then do you lay a snare for my life, to cause me to die?"
Then the woman said, "Whom shall I bring up to you?" He said, "Bring Samuel up for me."
When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, "Why have you deceived me? For you are Saul!"
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
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