Measuring into their hands six hundred and fifty talents of silver, and silver vessels, a hundred talents' weight, and a hundred talents of gold,
Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them.
And more than this, a hundred and fifty of the Jews and the rulers were guests at my table, in addition to those who came to us from the nations round about us.
The children of Parosh, two thousand, one hundred and seventy-two.
The children of Shephatiah, three hundred and seventy-two.
The children of Arah, six hundred and fifty-two.
The children of Pahath-moab, of the children of Jeshua and Joab, two thousand, eight hundred and eighteen.
The children of Elam, a thousand, two hundred and fifty-four.
The children of Zattu, eight hundred and forty-five.
The children of Zaccai, seven hundred and sixty.
The children of Binnui, six hundred and forty-eight.
The children of Bebai, six hundred and twenty-eight.
The children of Azgad, two thousand, three hundred and twenty-two.
The children of Adonikam, six hundred and sixty-seven.
The children of Adin, six hundred and fifty-five.
The children of Hashum, three hundred and twenty-eight.
The children of Bezai, three hundred and twenty-four.
The children of Hariph, a hundred and twelve.
The men of Beth-lehem and Netophah, a hundred and eighty-eight.
The men of Anathoth, a hundred and twenty-eight.
The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
The men of ramah and Geba, six hundred and twenty-one.
The men of Michmas, a hundred and twenty-two.
The men of Beth-el and Ai, a hundred and twenty-three.
The children of the other Elam, a thousand, two hundred and fifty-four.
The children of Harim, three hundred and twenty.
The children of Jericho, three hundred and forty-five.
The children of Lod, Hadid, and Ono, seven hundred and twenty-one.
The children of Senaah, three thousand, nine hundred and thirty.
The priests: the children of Jedaiah, of the family of Jeshua, nine hundred and seventy-three.
The children of Pashhur, a thousand, two hundred and forty-seven.
The music-makers: the children of Asaph, a hundred and forty-eight.
The door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight.
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty-two.
The number of all the people together was forty-two thousand, three hundred and sixty;
As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.
They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts;
Four hundred and thirty-five camels, six thousand, seven hundred and twenty asses.
And some of the heads of families gave money for the work. The Tirshatha gave into the store a thousand darics of gold, fifty basins, five hundred and thirty priests' robes.
And some of the heads of families gave into the store for the work twenty thousand darics of gold, and two thousand, two hundred pounds of silver.
All the sons of Perez living in Jerusalem were four hundred and sixty-eight men of good position.
And after him Gabbai, Sallai, nine hundred and twenty-eight.
And their brothers who did the work of the house, eight hundred and twenty-two; and Adaiah, the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
And his brothers, heads of families, two hundred and forty-two; and Amashsai, the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
And their brothers, men of war, a hundred and twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.
All the Levites in the holy town were two hundred and eighty-four.
In addition the door-keepers, Akkub, Talmon, and their brothers who kept watch at the doors, were a hundred and seventy-two.
Now it came about in the days of Ahasuerus, (that Ahasuerus who was ruler of a hundred and twenty-seven divisions of the kingdom, from India as far as Ethiopia:)
And for a long time, even a hundred and eighty days, he let them see all the wealth and the glory of his kingdom and the great power and honour which were his.
Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.
And in Shushan the Jews put to death five hundred men.
And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.
For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.
And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,
And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.
And after this Job had a hundred and forty years of life, and saw his sons, and his sons' sons, even four generations.
A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.
If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.
Though a sinner does evil a hundred times and his life is long, I am certain that it will be well for those who go in fear of God and are in fear before him.
My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.
And the angel of the Lord went out and put to death in the army of the Assyrians a hundred and eighty-five thousand men: and when the people got up early in the morning, there was nothing to be seen but dead bodies.
No longer will there be there a child whose days are cut short, or an old man whose days have not come to their full measure: for the young man at his death will be a hundred years old, and he whose life is shorter than a hundred years will seem as one cursed.
There were ninety-six apples on the outside; the number of apples all round the network was a hundred.
And in the eighteenth year of Nebuchadrezzar he took away as prisoners from Jerusalem eight hundred and thirty-two persons:
In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred.
For I have had the years of their sin measured for you by a number of days, even three hundred and ninety days: and you will take on yourself the sin of the children of Israel.
Then he took the measure of the square across, from before the lower doorway inside to before the inner doorway outside, one hundred cubits. And he took me in the direction of the north,
And there was a doorway to the inner square opposite the doorway on the north, like the doorway on the east; and he took the measure from doorway to doorway, a hundred cubits.
And there was a doorway to the inner square looking to the south: he took the measure from doorway to doorway to the south, a hundred cubits.
And he took the measure of the open square, a hundred cubits long and a hundred cubits wide, being square; and the altar was in front of the house.
And he took the measure of the house; it was a hundred cubits long; and the separate place and the building with its walls was a hundred cubits long;
And the east front of the house and of the separate place was a hundred cubits wide.
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the temple and the inner part and its outer covered way were covered in;
On the north side it was a hundred cubits long and fifty cubits wide,
And in front of the rooms was a walk, ten cubits wide and a hundred cubits long; and their doors were facing north.
For the rooms in the outer square were fifty cubits long: and in front of the temple was a space of a hundred cubits.
He went round and took the measure of it on the east side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the south side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.
He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.
Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.
And one lamb from the flock out of every two hundred, from all the families of Israel, for a meal offering and for a burned offering and for peace-offerings, to take away their sin, says the Lord.
And these will be its measures: the north side, four thousand five hundred, and the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.
And the town will have a free space on the north of two hundred and fifty, on the south of two hundred and fifty, on the east of two hundred and fifty, and on the west of two hundred and fifty.
And these are the outskirts of the town: on the north side, four thousand five hundred by measure;
And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan;
And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;
At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.
Darius was pleased to put over the kingdom a hundred and twenty captains, who were to be all through the kingdom;
And he said to him, For two thousand, three hundred evenings and mornings; then the holy place will be made clean.
And from the time when the regular burned offering is taken away, and an unclean thing causing fear is put up, there will be a thousand, two hundred and ninety days.
A blessing will be on the man who goes on waiting, and comes to the thousand, three hundred and thirty-five days.
For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.
And am I not to have mercy on Nineveh, that great town, in which there are more than a hundred and twenty thousand persons without the power of judging between right and left, as well as much cattle?
And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much.
And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.
What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?
But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.
And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much.
And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.
But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them?
And they were placed in groups, by hundreds and by fifties.
Who will not get a hundred times as much now in this time, houses, and brothers, and sisters, and mothers, and children, and land--though with great troubles; and, in the world to come, eternal life.
We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.
And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.
And some falling on good earth, came up and gave fruit a hundred times as much. And with these words he said in a loud voice, He who has ears, let him give ear.
What man of you, having a hundred sheep, if one of them gets loose and goes away, will not let the ninety-nine be in the waste land by themselves, and go after the wandering one, till he sees where it is?
And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty.
Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.
Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little.
Why was not this perfume traded for three hundred pence, and the money given to the poor?
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish.
So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken.
And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said,
For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.
And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years.
And having put to destruction seven nations in the land of Canaan, he gave them the land for their heritage for about four hundred and fifty years.
And he sent for two captains and said, Make ready two hundred men, with seventy horsemen and two hundred spearmen, to go to Caesarea, at the third hour of the night:
And they let down the lead, and saw that the sea was a hundred and twenty feet deep; and after a little time they did it again and it was ninety feet.
And we were, in the ship, two hundred and seventy-six persons.
And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:
Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;
Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.
And there came to my ears the number of those who had the mark on their brows, a hundred and forty-four thousand, who were marked out of every tribe of the people of Israel.
And I will give orders to my two witnesses, and they will be prophets for a thousand, two hundred and sixty days, clothed with haircloth.
And the woman went in flight to the waste land, where she has a place made ready by God, so that there they may give her food a thousand, two hundred and sixty days.
Here is wisdom. He who has knowledge let him get the number of the beast; because it is the number of a man: and his number is Six hundred and sixty-six.
And I saw the lamb on the mountain of Zion, and with him a hundred and forty-four thousand, marked on their brows with his name and the name of his Father.
And they made as it seemed a new song before the high seat, and before the four beasts and the rulers: and no man might have knowledge of the song but the hundred and forty-four thousand, even those from the earth whom God has made his for a price.
And the grapes were crushed under foot outside the town, and blood came out from them, even to the head-bands of the horses, two hundred miles.
And the town is square, as wide as it is long; and he took the measure of the town with the rod, one thousand and five hundred miles: it is equally long and wide and high.
And he took the measure of its wall, one hundred and forty-four cubits, after the measure of a man, that is, of an angel.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.