It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon.
And the sun was at rest and the moon kept its place till the nation had given punishment to their attackers. (Is it not recorded in the book of Jashar?) So the sun kept its place in the middle of the heavens, and was waiting, and did not go down, for the space of a day.
So Joshua took all the land, as the Lord had said to Moses; and Joshua gave it to the children of Israel as their heritage, making division of it among them by their tribes. And the land had rest from war.
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
In earlier times the name of Hebron had been Kiriath-arba, named after Arba, the greatest of the Anakim. And the land had rest from war.
And as for the rest of the children of Manasseh, their heritage was given to them by families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh, the son of Joseph, by their families.
The rest of the children of kohath by their families were given ten towns from the tribes of Ephraim and Dan and the half-tribe of Manasseh.
The rest of the families of the children of Kohath, the Levites, were given towns from the tribe of Ephraim.
All the towns of the rest of the families of the children of Kohath were ten with their grass-lands.
And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands;
All these towns were given to the children of Merari by their families, that is, the rest of the families of the Levites; and their heritage was twelve towns.
And now the Lord your God has given your brothers rest, as he said: so now you may go back to your tents, to the land of your heritage, which Moses, the Lord's servant, gave to you on the other side of Jordan.
Now after a long time, when the Lord had given Israel rest from wars on every side, and Joshua was old and full of years,
For if you go back, joining yourselves to the rest of these nations who are still among you, getting married to them and living with them and they with you:
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
And he said to him, O Lord, how may I be the saviour of Israel? See, my family is the poorest in Manasseh, and I am the least in my father's house.
Now the number of those who took up the water with their tongues was three hundred; all the rest of the people went down on their knees to the water.
And the Lord said to Gideon, By those three hundred who were drinking with their tongues I will give you salvation and give the Midianites into your hands; let the rest of the people go away, every man to his place.
And Gideon, the son of Joash, came to his end when he was very old, and his body was put in the resting-place of Joash his father, in Ophrah of the Abiezrites.
He was judge over Israel for twenty-three years; and at his death his body was put to rest in the earth in Shamir.
And at the death of Jair his body was put to rest in the earth in Kamon.
Now Jephthah was judge of Israel for six years. And Jephthah the Gileadite came to his death, and his body was put to rest in his town, Mizpeh of Gilead.
And Ibzan came to his death and his body was put to rest at Beth-lehem.
And Elon the Zebulonite came to his death, and his body was put to rest in Aijalon in the land of Zebulun.
And Abdon, the son of Hillel, came to his death, and his body was put to rest in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.
Then his brothers and his father's people came down and took him up and put his body to rest in the earth between Zorah and Eshtaol in the resting-place of manoah his father. And he had been judge of Israel for twenty years.
And his father-in-law, the girl's father, kept him there for three days; and they had food and drink and took their rest there.
So seating themselves they had food and drink, the two of them together; and the girl's father said to the man, If it is your pleasure, take your rest here tonight, and let your heart be glad.
And the man got up to go away, but his father-in-law would not let him go, so he took his rest there again for the night.
And when they got up to go away, his father-in-law, the girl's father, said to him, Now evening is coming on, so do not go tonight; see, the day is almost gone; take your rest here and let your heart be glad, and tomorrow early, go on your way back to your house.
When they got near Jebus the day was far gone; and the servant said to his master, Now let us go from our road into this town of the Jebusites and take our night's rest there.
And the old man said, peace be with you; let all your needs be my care; only do not take your rest in the street.
Then the responsible men of the meeting said, What are we to do about wives for the rest of them, seeing that the women of Benjamin are dead?
And they said, How is the rest of Benjamin to be given offspring so that one tribe of Israel may not be put out of existence,
May the Lord give you rest in the houses of your husbands. Then she gave them a kiss; and they were weeping bitterly.
But Ruth said, Give up requesting me to go away from you, or to go back without you: for where you go I will go; and where you take your rest I will take my rest; your people will be my people, and your God my God.
Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.
And she said to me, Let me come into the grain-field and take up the grain after the cutters. So she came, and has been here from morning till now, without resting even for a minute.
And she took it up and went into the town; and she let her mother-in-law see what she had got, and after taking enough for herself she gave her the rest.
And Naomi, her mother-in-law, said to her, My daughter, am I not to get you a resting-place where you may be in comfort?
But see to it, when he goes to rest, that you take note of the place where he is sleeping, and go in there, and, uncovering his feet, take your place by him; and he will say what you are to do.
Now when boaz had taken meat and drink, and his heart was glad, he went to take his rest at the end of the mass of grain; then she came softly and, uncovering his feet, went to rest.
Take your rest here tonight; and in the morning, if he will do for you what it is right for a relation to do, very well, let him do so: but if he will not, then by the living Lord I myself will do so.
And she took her rest at his feet till the morning: and she got up before it was light enough for one to see another. And he said, Let it not come to anyone's knowledge that the woman came to the grain-floor.
Then she said, Do nothing now, my daughter, till you see what will come of this; for the man will take no rest till he has put this thing through.
Those who were full are offering themselves as servants for bread; those who were in need are at rest; truly, she who had no children has become the mother of seven; and she who had a family is wasted with sorrow.
Then it will be that the rest of your family, anyone who has not been cut off, will go down on his knees to him for a bit of silver or a bit of bread, and say, Be pleased to put me into one of the priest's places so that I may have a little food.
And at that time, when eli was resting in his place, (now his eyes were becoming clouded so that he was not able to see,)
And running to Eli he said, Here am I, for you said my name. And Eli said, I did not say your name; go to your rest again. So he went back to his bed.
And again the Lord said, Samuel. And Samuel got up and went to Eli and said, Here am I; for you certainly said my name. But he said in answer, I said nothing, my son; go to your rest again.
So the people sent to Shiloh and got the ark of the agreement of the Lord of armies whose resting-place is between the winged ones; and Hophni and Phinehas, the two sons of Eli, were there with the ark of God's agreement.
And when they had come down from the high place into the town, where a bed was made ready for Saul, he went to rest.
When you have gone away from me today, you will see two men by the resting-place of Rachel's body, in the land of Benjamin at Zelzah; and they will say to you, The asses which you went in search of have come back, and now your father, caring no longer for the asses, is troubled about you, saying, What am I to do about my son?
And Saul took for himself three thousand men of Israel, of whom he kept two thousand with him in Michmash and in the mountain of Beth-el, and a thousand were with Jonathan in gibeah in the land of Benjamin: the rest of the people he sent back to their tents.
Then Samuel went up from gilgal and the rest of the people went up after Saul against the men of war, and they came from Gilgal to Gibeah in the land of Benjamin: and Saul took the number of the people who were with him, about six hundred men.
And Saul said, They have taken them from the Amalekites: for the people have kept the best of the sheep and of the oxen as an offering to the Lord your God; all the rest we have given up to destruction.
And death came to Samuel; and all Israel came together, weeping for him, and put his body in its resting-place in his house at Ramah. Then David went down to the waste land of Maon.
Now Samuel was dead, and all Israel, after weeping for him, had put his body in its last resting-place in Ramah, his town. And Saul had put away from the land all those who had control of spirits and who made use of secret arts.
And Samuel said to Saul, Why have you made me come up, troubling my rest? And Saul in answer said, I am in great danger; for the Philistines are making war on me, and God has gone away from me and will no longer give me any answer, by the prophets or by dreams: so I have sent for you to make clear to me what I am to do.
And the men of Judah came there, and with the holy oil made David king over the people of Judah. And word came to David that it was the men of Jabesh-gilead who put Saul's body in its last resting-place.
And David sent to the men of Jabesh-gilead and said to them, May the Lord give you his blessing, because you have done this kind act to Saul your lord, and have put his body to rest!
And they took Asahel's body and put it in the last resting-place of his father in Beth-lehem. And Joab and his men, travelling all night, came to Hebron at dawn.
And they put Abner's body to rest in Hebron; and the king and all the people were weeping loudly by the resting-place of Abner's body.
And Rechab and Baanah, the sons of Rimmon the Beerothite, went out and came to the house of Ish-bosheth in the heat of the day, when he was resting in the middle of the day. Now the woman who kept the door was cleaning grain, and sleep overcame her.
And David gave orders to his young men and they put them to death, cutting off their hands and their feet and hanging them up by the side of the pool in Hebron. But they took the head of Ish-bosheth and put it in its last resting-place with Abner's body in Hebron.
Now when the king was living in his house, and the Lord had given him rest from war on every side;
And I will make a resting-place for my people Israel, planting them there, so that they may be living in the place which is theirs, and never again be moved; and never again will they be troubled by evil men as they were at the first,
And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong.
And the rest of the people he put in position against the children of Ammon, with Abishai, his brother, at their head.
But Uriah took his rest at the door of the king's house, with all the servants of his lord, and did not go down to his house.
And when David sent for him, he took meat and drink with him, and David made him the worse for drink: and when evening came, he went to rest on his bed with the servants of his lord, but he did not go down to his house.
But the poor man had only one little she-lamb, which he had got and taken care of: from its birth it had been with him like one of his children; his meat was its food, and from his cup it took its drink, resting in his arms, and it was like a daughter to him.
So now, get the rest of the people together, and put them in position against the town and take it, for if I take it, it will be named after my name.
And the king and his people came tired to Jordan, and took their rest there.
Hushai said further, You have knowledge of your father and his men, that they are men of war, and that their feelings are bitter, like those of a bear in the field whose young ones have been taken from her: and your father is a man of war, and will not take his night's rest with the people;
So now send the news quickly to David, and say, Do not take your night's rest by the way across the river to the waste land, but be certain to go over; or the king and all the people with him will come to destruction.
Now when Ahithophel saw that his suggestion was not acted on, he got his ass ready, and went back to his house, to the town where he came from, and having put his house in order, he put himself to death by hanging; so he came to his end and was put in the resting-place of his father.
And honey and butter and sheep and milk-cheeses, for David and his people: for they said, This people is in the waste land, needing food and drink and rest.
Let your servant now go back again, so that when death comes to me, it may be in my town and by the resting-place of my father and mother. But here is your servant Chimham: let him go with my lord the king, and do for him what seems good to you.
Now by chance there was present a good-for-nothing person named Sheba, the son of Bichri, a Benjamite: and he, sounding the horn, said, We have no part in David, or any interest in the son of Jesse: let every man go to his tent, O Israel.
And they put them with the bones of Saul and his son Jonathan in the resting-place of Kish, his father, in Zela in the country of Benjamin; they did all the king had given them orders to do. And after that, God gave ear to their prayers for the land.
He was honoured over the rest of the thirty, but he was not equal to the first three. And David put him over the fighting men who kept him safe.
Then David went to rest with his fathers, and his body was put into the earth in the town of David.
So Benaiah, the son of Jehoiada, went up, and falling on him, put him to death; and his body was put to rest in his house in the waste land.
But now the Lord my God has given me rest on every side; no one is making trouble, and no evil is taking place.
And he put up the line of side rooms against the walls of the house, fifteen cubits high, resting against the house on boards of cedar-wood.
And he made the house of the Woods of Lebanon, which was a hundred cubits long and fifty cubits wide and thirty cubits high, resting on four lines of cedar-wood pillars with cedar-wood supports on the pillars.
It was supported on twelve oxen, with their back parts turned to the middle of it, three of them facing to the north, three to the west, three to the south, and three to the east; the vessel was resting on top of them.
From the day when I took my people Israel out of Egypt, no town in all the tribes of Israel has been marked out by me for the building of a house for the resting-place of my name; but I made selection of David to be king over my people Israel.
But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made!
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;
Now when Hadad had news in Egypt that David had been put to rest with his fathers, and that Joab, the captain of the army, was dead, he said to Pharaoh, Send me back to my country.
Now the rest of the acts of Solomon, and all he did, and his wisdom, are they not recorded in the book of the acts of Solomon?
And Solomon went to rest with his fathers, and was put into the earth in the town of David his father: and Solomon went to rest with his fathers and Rehoboam his son became king in his place.
Say to Rehoboam, the son of Solomon, king of Judah, and to all the men of Judah and Benjamin and the rest of the people:
And the king said to the man of God, Come with me to my house for food and rest, and I will give you a reward.
But have come back, and have taken food and water in this place where he said you were to take no food or water; your dead body will not be put to rest with your fathers.
Then the prophet took up the body of the man of God and put it on the ass and took it back; and he came to the town to put the body to rest with weeping.
And he put the body in the resting-place made ready for himself, weeping and sorrowing over it, saying, O my brother!
And when he had put it to rest, he said to his sons, When I am dead, then you are to put my body into the earth with the body of this man of God, and put me by his bones so that my bones may be kept safe with his bones.
And all Israel will put his body to rest, weeping over him, because he only of the family of Jeroboam will be put into his resting-place in the earth; for of all the family of Jeroboam, in him only has the Lord, the God of Israel, seen some good.
And all Israel put his body to rest, weeping over him, as the Lord had said by his servant Ahijah the prophet.
Now the rest of the acts of Jeroboam, how he made war and how he became king, are recorded in the book of the history of the kings of Israel.
And Jeroboam was king for twenty-two years, and was put to rest with his fathers, and Nadab his son became king in his place.
Now the rest of the acts of Rehoboam, and all he did, are they not recorded in the book of the history of the kings of Judah?
And Rehoboam went to rest with his fathers, and was put into the earth with his fathers in the town of David; his mother's name was Naamah, an Ammonite woman. And Abijam his son became king in his place.
Now the rest of the acts of Abijam, and all he did, are they not recorded in the book of the history of the kings of Judah? And there was war between Abijam and Jeroboam.
Then Abijam went to rest with his fathers, and they put him into the earth in the town of David: and Asa his son became king in his place.
Now the rest of the acts of Asa, and his power, and all he did, and the towns of which he was the builder, are they not recorded in the book of the history of the kings of Judah? But when he was old he had a disease of the feet.
So Asa went to rest with his fathers and was put into the earth in the town of David his father: and Jehoshaphat his son became king in his place.
Now the rest of the acts of Nadab, and all he did, are they not recorded in the book of the history of the kings of Israel?
Now the rest of the acts of Baasha, and what he did, and his power, are they not recorded in the book of the history of the kings of Israel?
And Baasha went to rest with his fathers, and was put into the earth at Tirzah; and Elah his son became king in his place.
Now the rest of the acts of Elah, and all he did, are they not recorded in the book of the history of the kings of Israel?
Now the rest of the acts of Zimri, and the secret design he made, are they not recorded in the book of the history of the kings of Israel?
Now the rest of the acts which Omri did, and his great power, are they not recorded in the book of the history of the kings of Israel?
So Omri went to rest with his fathers, and was put into the earth in Samaria; and Ahab his son became king in his place.
But the rest went in flight to Aphek, into the town, where a wall came down on the twenty-seven thousand who were still living. And Ben-hadad went in flight into the town, into an inner room.
And they came to Samaria, and put the king's body to rest in Samaria.
Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?
So Ahab was put to rest with his fathers; and Ahaziah his son became king in his place.
Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah?
He put an end to the rest of those who were used for sex purposes in the worship of the gods, all those who were still in the land in the time of his father Asa.
Then Jehoshaphat went to rest with his fathers, and his body was put into the earth in the town of David his father; and Jehoram his son became king in his place.
Now the rest of the acts of Ahaziah, are they not recorded in the book of the history of the kings of Israel?
And when the sons of the prophets who were facing him at Jericho saw him, they said, The spirit of Elijah is resting on Elisha. And they came out to him, and went down on the earth before him.
So she came to the man of God and gave him word of what she had done. And he said, Go and get money for the oil and make payment of your debt, and let the rest be for the needs of yourself and your sons.
Now one day, when he had gone there, he went into the little room and took his rest there.
Now the rest of the acts of Joram, and all he did, are they not recorded in the book of the history of the kings of Judah?
And Joram went to rest with his fathers and was put into the earth with his fathers in the town of David: and Ahaziah his son became king in his place.
So Jehu put to death all the rest of the seed of Ahab in Jezreel, and all his relations and his near friends and his priests, till there were no more of them.
Now the rest of the acts of Jehu, and all he did, and his great power, are they not recorded in the book of the history of the kings of Israel?
And Jehu went to rest with his fathers, and was put into the earth in Samaria. And Jehoahaz his son became king in his place.
Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the seed of the kingdom put to death.
Now the rest of the acts of Joash, and all he did, are they not recorded in the book of the history of the kings of Israel?
Now the rest of the acts of Jehoahaz, and all he did, and his great power, are they not recorded in the book of the history of the kings of Israel?
And Jehoahaz went to rest with his fathers, and was put into the earth in Samaria; and Joash his son became king in his place.
Now the rest of the acts of Joash, and all he did, and the force with which he went to war against Amaziah, king of Judah, are they not recorded in the book of the history of the kings of Israel?
And Joash went to rest with his fathers and Jeroboam took his place as king; and Joash was put into the earth in Samaria with the kings of Israel.
Now the rest of the acts of Jehoash, and his power, and how he went to war with Amaziah, king of Judah, are they not recorded in the book of the history of the kings of Israel?
And Jehoash went to rest with his fathers, and was put into the earth in Samaria with the kings of Israel; and Jeroboam his son became king in his place.
And the rest of the acts of Amaziah, are they not recorded in the book of the history of the kings of Judah?
Now the rest of the acts of Jeroboam, and all he did, and his power, and how he went to war with Damascus, causing the wrath of the Lord to be turned away from Israel, are they not recorded in the book of the history of the kings of Israel?
And Jeroboam went to rest with his fathers, and was put into the earth with the kings of Israel; and Zechariah his son became king in his place.
Now the rest of the acts of Azariah, and all he did, are they not recorded in the book of the history of the kings of Judah?
And Azariah went to rest with his fathers and was put into the earth with his fathers in the town of David; and Jotham his son became king in his place.
Now the rest of the acts of Zechariah are recorded in the book of the history of the kings of Israel.
Now the rest of the acts of Shallum, and the secret design which he made, are recorded in the book of the history of the kings of Israel.
Now the rest of the acts of Menahem, and all he did, are they not recorded in the book of the history of the kings of Israel?
And Menahem went to rest with his fathers; and Pekahiah his son became king in his place.
Now the rest of the acts of Pekahiah, and all he did, are recorded in the book of the history of the kings of Israel.
Now the rest of the acts of Pekah, and all he did, are recorded in the book of the history of the kings of Israel.
Now the rest of the acts of Jotham, and all he did, are they not recorded in the book of the history of the kings of Judah?
And Jotham went to rest with his fathers, and was put into the earth in the town of David his father; and Ahaz his son became king in his place.
Now the rest of the things which Ahaz did, are they not recorded in the book of the history of the kings of Judah?
And Ahaz went to rest with his fathers, and was put into the earth with his fathers in the town of David; and Hezekiah his son became king in his place.
It may be that the Lord your God will give ear to the words of the Rab-shakeh, whom the king of Assyria, his master, sent to say evil things against the living God, and will make his words come to nothing: so then make your prayer for the rest of the people.
But I have knowledge of your getting up and your resting, of your going out and your coming in.
Now the rest of the acts of Hezekiah, and his power, and how he made the pool and the stream, to take water into the town, are they not recorded in the book of the history of the kings of Judah?
And Hezekiah went to rest with his fathers; and Manasseh his son became king in his place.
And I will put away from me the rest of my heritage, and give them up into the hands of their haters, who will take their property and their goods for themselves;
Now the rest of the acts of Manasseh, and all he did, and his sins, are they not recorded in the book of the history of the kings of Judah?
So Manasseh went to rest with his fathers, and was put into the earth in the garden of his house, in the garden of Uzza; and Amon his son became king in his place.
Now the rest of the acts which Amon did, are they not recorded in the book of the history of the kings of Judah?
He was put in his last resting-place in the garden of Uzza, and Josiah his son became king in his place.
For this cause I will let you go to your fathers and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place. So they took this news back to the king.
And he took the Asherah from the house of the Lord, outside Jerusalem to the stream Kidron, burning it by the stream and crushing it to dust, and he put the dust on the place where the bodies of the common people were put to rest.
Then Josiah, turning round, saw on the mountain the places of the dead, and he sent and had the bones taken out of their places and burned on the altar, so making it unclean, as the Lord had said by the man of God when Jeroboam was in his place by the altar on that feast-day. And he, turning his eyes to the resting-place of the man of God who had given word of these things, said:
What is that headstone I see over there? And the men of the town said to him, It is the resting-place of the man of God who came from Judah and gave word of all these things which you have done to the altar of Beth-el.
Now the rest of the acts of Josiah, and all he did, are they not recorded in the book of the history of the kings of Judah?
Now the rest of the acts of Jehoiakim, and all he did, are they not recorded in the book of the history of the kings of Judah?
So Jehoiakim went to rest with his fathers; and Jehoiachin his son became king in his place.
And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away.
And the rest of the people who were still in the town, and all those who had given themselves up to the king of Babylon, and all the rest of the workmen, Nebuzaradan, the captain of the armed men, took away as prisoners;
But he let the poorest of the land go on living there, to take care of the vines and the fields.
And his prison clothing was changed, and he was a guest at the king's table every day for the rest of his life.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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