And for his food, the king gave him a regular amount every day for the rest of his life.
And they put to death the rest of the Amalekites who had got away safely, and made it their living-place to this day.
And these are those whom David made responsible for the music in the house of the Lord, after the ark had rest.
And to the rest of the sons of Kohath there were given by the Lord's decision ten towns out of the families of the tribe of Ephraim and out of the tribe of Dan and out of the half-tribe of Manasseh.
And out of the half-tribe of Manasseh, Aner with its outskirts, and Bileam with its outskirts, for the rest of the family of the sons of Kohath.
To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its outskirts, Tabor with its outskirts;
All the fighting-men came up and took away Saul's body and the bodies of his sons, and took them to Jabesh, and put their bones to rest under the oak-tree in Jabesh, and took no food for seven days.
And he took in hand the building of the town all round, starting from the Millo; and Joab put the rest of the town in order.
All these men of war, expert in ordering the fight, came to hebron with the full purpose of making David king over all Israel; and all the rest of Israel were united in their desire to make David king.
And David said to all the men of Israel who had come together there, If it seems good to you and if it is the purpose of the Lord our God, let us send to all the rest of our brothers, everywhere in the land of Israel, and to the priests and the Levites in their towns and the country round them, and get them to come together here to us;
And with them Heman and Jeduthun, and the rest who were marked out by name to give praise to the Lord, for his mercy is unchanging for ever;
And I will make a resting-place for my people Israel, planting them there, so that they may be in the place which is theirs and never again be moved; and never again will they be made waste by evil men, as they were at first,
And the rest of the people he put in position against the children of Ammon with Abishai, his brother, at their head.
But you will have a son who will be a man of rest; and I will give him rest from wars on every side. His name will be Solomon, and in his time I will give Israel peace and quiet;
Is not the Lord your God with you? and has he not given you rest on every side? for the Lord has given the people of the land into my hands, and the land is overcome before the Lord and before his people.
For David said, The Lord, the God of Israel, has given his people rest, and he has made his resting-place in Jerusalem for ever;
And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
Then David the king got up and said, Give ear to me, my brothers and my people; it was my desire to put up a house, a resting-place for the ark of the Lord's agreement, and for the foot-rest of our God; and I had got material ready for the building of it.
But who may have strength enough to make a house for him, seeing that the heaven and the heaven of heavens are not wide enough to be his resting-place? who am I then to make a house for him? But I am building it only for the burning of perfume before him.
It was supported on twelve oxen, three facing to the north, three to the west, three to the south, and three to the east, the water-vessel resting on top of them; their back parts were all turned to the middle of it.
From the day when I took my people out of the land of Egypt, no town in all the tribes of Israel has been marked out by me for the building of a house for the resting-place of my name; and I took no man to be a ruler over my people Israel;
But is it truly possible that God may be housed with men on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place: how much less this house which I have made:
Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.
As for all the rest of the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, who were not of Israel:
There were six steps up to it, and a foot-rest of gold fixed to it, and arms on the two sides of the seat, with two lions at the side of the arms.
Now the rest of the acts of Solomon, first and last, are they not recorded in the history of Nathan the prophet, and in the words of Ahijah the prophet of Shiloh, and in the visions of Iddo the seer about Jeroboam, the son of Nebat?
And Solomon went to rest with his fathers, and was put into the earth in the town of David his father; and Rehoboam his son became king in his place.
So Shishak, king of Egypt, came up against Jerusalem and took away all the stored wealth of the house of the Lord and the king's house: he took everything away, and with the rest the gold body-covers which Solomon had made.
And Rehoboam went to rest with his fathers, and was put into the earth in the town of David; and Abijah his son became king in his place.
And the rest of the acts of Abijah, and his ways and his sayings, are recorded in the account of the prophet Iddo.
So Abijah went to rest with his fathers, and they put him into the earth in the town of David, and Asa his son became king in his place; in his time the land was quiet for ten years.
He made walled towns in Judah, for the land was quiet and there were no wars in those years, because the Lord had given him rest.
He said to Judah, Let us make these towns, building walls round them with towers and doors and locks. The land is still ours, because we have been true to the Lord our God; we have been true to him and he has given us rest on every side. So they went on building and all went well for them.
And all Judah was glad because of the oath, for they had taken it with all their heart, turning to the Lord with all their desire; and he was with them and gave them rest on every side.
So Asa went to rest with his fathers, and death came to him in the forty-first year of his rule.
And they put him into the resting-place which he had made for himself in the town of David, in a bed full of sweet perfumes of all sorts of spices, made by the perfumer's art, and they made a great burning for him.
So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side.
Now as for the rest of the acts of Jehoshaphat, first and last, they are recorded in the words of Jehu, the son of Hanani, which were put in the book of the kings of Israel.
And Jehoshaphat went to rest with his fathers, and his body was put into the earth in the town of David. And Jehoram his son became king in his place.
He was thirty-two years old when he became king, and he was ruling in Jerusalem for eight years: and at his death he was not regretted; they put his body into the earth in the town of David, but not in the resting-place of the kings.
And he went in search of Ahaziah; and when they came where he was, (for he was in a secret place in Samaria,) they took him to Jehu and put him to death; then they put his body to rest in the earth, for they said, He is the son of Jehoshaphat, whose heart was true to the Lord. So the family of Ahaziah had no power to keep the kingdom.
Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the seed of the kingdom of Judah put to death.
But let no one come into the house of the Lord but only the priests and those of the Levites who have work to do there; they may go in for they are holy; but the rest of the people are to keep the orders of the Lord.
And when the work was done, they took the rest of the money to the king and Jehoiada, and it was used for making the vessels for the house of the Lord, all the vessels needed for the offerings, the spoons and the vessels of gold and silver. And as long as Jehoiada was living, the regular burned offerings were offered in the house of the Lord.
And they put him into his last resting-place in the town of David, among the kings, because he had done good in Israel for God and for his house.
And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.
Now the rest of the acts of Amaziah, first and last, are they not recorded in the book of the kings of Judah and Israel?
Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz.
So Uzziah went to rest with his fathers; and they put his body into the earth in the field used for the resting-place of the kings, for they said, He is a leper: and Jotham his son became king in his place.
Now the rest of the acts of Jotham, and all his wars and his ways, are recorded in the book of the kings of Israel and Judah.
And Jotham went to rest with his fathers, and they put his body into the earth in the town of David; and Ahaz his son became king in his place.
Now the rest of his acts and all his ways, first and last, are recorded in the book of the kings of Judah and Israel.
And Ahaz went to rest with his fathers, and they put his body into the earth in Jerusalem; but they did not put him in the resting-place of the kings of Israel: and Hezekiah his son became king in his place.
So the Lord gave Hezekiah and the people of Jerusalem salvation from the power of Sennacherib, the king of Assyria, and from all others, giving them rest on every side.
Now the rest of the acts of Hezekiah, and the good he did, are recorded in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
So Hezekiah went to rest with his fathers, and they put his body into the higher part of the resting-places of the sons of David: and all Judah and the people of Jerusalem gave him honour at his death. And Manasseh his son became king in his place.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words which the seers said to him in the name of the Lord, the God of Israel, are recorded among the acts of the kings of Israel.
So Manasseh went to rest with his fathers, and they put his body to rest in his house, and Amon his son became king in his place.
He had the altars of the Baals broken down, while he himself was present; and the sun-images which were placed on high over them he had cut down; and the pillars of wood and the metal images he had broken up and crushed to dust, dropping the dust over the resting-places of the dead who had made offerings to them.
See, I will let you go to your fathers, and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place and on its people. So they took this news back to the king.
So his servants took him out of the line of war-carriages, and put him in his second carriage and took him to Jerusalem, where he came to his end, and they put his body in the resting-place of his fathers. And in all Judah and Jerusalem there was great weeping for Josiah.
Now the rest of the acts of Josiah, and the good he did, in keeping with what is recorded in the law of the Lord,
Now the rest of the acts of Jehoiakim and the disgusting things he did, and all there is to be said against him, are recorded in the book of the kings of Israel and Judah; and Jehoiachin his son became king in his place.
And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.
Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and they made the Levites, of twenty years old and over, responsible for overseeing the work of the house of the Lord.
But Zerubbabel and Jeshua and the rest of the heads of families in Israel said to them, You have no part with us in the building of a house for our God; we ourselves will do the work together for the Lord, the God of Israel, as Cyrus, king of Persia, has given us orders.
And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaean writing and language.
And the rest of the nations which the great and noble Osnappar took over and put in Samaria and the rest of the country over the river:
Then the king sent an answer to Rehum, the chief ruler, and Shimshai the scribe, and their friends living in Samaria, and to the rest of those across the river, saying, peace to you:
And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care.
And the children of Israel, the priests and the Levites, and the rest of those who had come back, kept the feast of the opening of this house of God with joy.
And whatever seems right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God.
But if you come back to me and keep my orders and do them, even if those of you who have been forced out are living in the farthest parts of heaven, I will get them from there, and take them back to the place marked out by me for the resting-place of my name.
And said to the king, May the king be living for ever: is it not natural for my face to be sad, when the town, the place where the bodies of my fathers are at rest, has been made waste and its doorways burned with fire?
And I said to the king, If it is the king's pleasure, and if your servant has your approval, send me to Judah, to the town where the bodies of my fathers are at rest, so that I may take in hand the building of it.
And the chiefs had no knowledge of where I had been or what I was doing; and I had not then said anything to the Jews or to the priests or the great ones or the chiefs or the rest of those who were doing the work.
By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.
And after looking, I got up and said to the great ones and to the chiefs and to the rest of the people, Have no fear of them: keep in mind the Lord who is great and greatly to be feared, and take up arms for your brothers, your sons, and your daughters, your wives and your houses.
And I said to the great ones and the chiefs and the rest of the people, The work is great and widely spaced and we are far away from one another on the wall:
And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.
Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing.
Now when word was given to Sanballat and Tobiah and to Geshem the Arabian and to the rest of our haters, that I had done the building of the wall and that there were no more broken places in it (though even then I had not put up the doors in the doorways);
Keep in mind, O my God, Tobiah and Sanballat and what they did, and Noadiah, the woman prophet, and the rest of the prophets whose purpose was to put fear into me.
And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' robes.
But when they had rest, they did evil again before you: so you gave them into the hands of their haters, who had rule over them: but when they came back and made their prayer to you, you gave ear to them from heaven; again and again, in your mercy, you gave them salvation;
And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
And the rulers of the people were living in Jerusalem: the rest of the people made selection, by the decision of chance, of one out of every ten to be living in Jerusalem, the holy town; the other nine to go to the other towns.
And the rest of Israel, of the priests, the Levites, were in all the towns of Judah, every one in his heritage.
So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.
Then the king gave a great feast for all his captains and his servants, even Esther's feast; and he gave orders through all the divisions of his kingdom for a day of rest from work, and gave wealth from his store.
And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.
This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy.
But the Jews in Shushan came together on the thirteenth and on the fourteenth day of the month; and on the fifteenth day they took their rest, and made it a day of feasting and joy.
As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
For then I might have gone to my rest in quiet, and in sleep have been in peace,
There the passions of the evil are over, and those whose strength has come to an end have rest.
Who are glad with great joy, and full of delight when they come to their last resting-place;
I have no peace, no quiet, and no rest; nothing but pain comes on me.
You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time.
When I say, In my bed I will have comfort, there I will get rest from my disease;
And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.
And you will be safe because there is hope; after looking round, you will take your rest in quiet;
So man goes down to his last resting-place and comes not again: till the heavens come to an end, they will not be awake or come out of their sleep.
And he has made his resting-place in the towns which have been pulled down, in houses where no man had a right to be, whose fate was to become masses of broken walls.
O earth, let not my blood be covered, and let my cry have no resting-place!
My spirit is broken, my days are ended, the last resting-place is ready for me.
For what interest has he in his house after him, when the number of his months is ended?
He is taken to his last resting-place, and keeps watch over it.
Is it of any interest to the ruler of all that you are upright? or is it of use to him that your ways are without sin?
They take their rest at night without clothing, and have no cover in the cold.
He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.
But where may wisdom be seen? and where is the resting-place of knowledge?
From where then does wisdom come, and where is the resting-place of knowledge?
God has knowledge of the way to it, and of its resting-place;
They have to get a resting-place in the hollows of the valleys, in holes of the earth and rocks.
The flesh is gone from my bones, and they give me no rest; there is no end to my pains.
My feelings are strongly moved, and give me no rest; days of trouble have overtaken me.
The traveller did not take his night's rest in the street, and my doors were open to anyone on a journey;
In a dream, in a vision of the night, when deep sleep comes on men, while they take their rest on their beds;
Then the beasts go into their holes, and take their rest.
Which is the way to the resting-place of the light, and where is the store-house of the dark;
Will the ox of the mountains be your servant? or is his night's resting-place by your food-store?
Or is it by your orders that the eagle goes up, and makes his resting-place on high?
He takes his rest under the trees of the river, and in the pool, under the shade of the water-plants.
I took my rest in sleep, and then again I was awake; for the Lord was my support.
I will take my rest on my bed in peace, because you only, Lord, keep me safe.
<A Psalm. Of David.> Lord, who may have a resting-place in your tent, a living-place on your holy hill?
He who does not put out his money at interest, or for payment give false decisions against men who have done no wrong. He who does these things will never be moved.
Because of this my heart is glad, and my glory is full of joy: while my flesh takes its rest in hope.
With your hand, O Lord, from men, even men of the world, whose heritage is in this life, and whom you make full with your secret wealth: they are full of children; after their death their offspring take the rest of their goods.
O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.
He makes a resting-place for me in the green fields: he is my guide by the quiet waters.
Lord, your house has been dear to me, and the resting-place of your glory.
I have a safe resting-place for my feet; I will give praise to the Lord in the meetings of the people.
Have faith in the Lord, and do good; be at rest in the land, and go after righteousness.
Take your rest in the Lord, waiting quietly for him; do not be angry because of the man who does well in his evil ways, and gives effect to his bad designs.
Even my dearest friend, in whom I had faith, who took bread with me, is turned against me.
There is a river whose streams make glad the resting-place of God, the holy place of the tents of the Most High.
The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever.
And I said, If only I had wings like a dove! for then I would go in flight from here and be at rest.
I will make your tent my resting-place for ever: I will keep myself under the cover of your wings. (Selah.)
Happy is the man of your selection, to whom you give a resting-place in your house; we will be full of the good things out of your holy place.
Those whose resting-place was there, even the poor, were comforted by your good things, O God.
Will you take your rest among the flocks? like the wings of a dove covered with silver, and its feathers with yellow gold.
Why are you looking with envy, you high hills, on the hill desired by God as his resting-place? truly, God will make it his house for ever.
For God will be the saviour of Zion, and the builder of the towns of Judah; so that it may be their resting-place and heritage.
The seed of his servants will have their part in it, and there the lovers of his name will have rest.
Keep in mind your band of worshippers, for whom you gave payment in the days which are past, whom you took for yourself as the people of your heritage; even this mountain of Zion, which has been your resting-place.
In Salem is his tent, his resting-place in Zion.
The ... will give you praise; the rest of ...
In the day of my trouble, my heart was turned to the Lord: my hand was stretched out in the night without resting; my soul would not be comforted.
And he let it come down into their resting-place, round about their tents.
Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.
Their blood has been flowing like water round about Jerusalem; there was no one to put them in their last resting-place.
O Lord God of armies, how long will your wrath be burning against the rest of your people?
<A Song. A Psalm. Of Asaph.> O God, do not keep quiet: let your lips be open and take no rest, O God.
Who have said, Let us take for our heritage the resting-place of God.
Happy are they whose resting-place is in your house: they will still be praising you. (Selah.)
<Of the sons of Korah. A Psalm. A Song.> This house is resting on the holy mountain.
The seat of your kingdom is resting on righteousness and right judging: mercy and good faith come before your face.
<A Prayer of Moses, the man of God.> Lord, you have been our resting-place in all generations.
Happy is he whose resting-place is in the secret of the Lord, and under the shade of the wings of the Most High;
Because you have said, I am in the hands of the Lord, the Most High is my safe resting-place;
So that you may give him rest from the days of evil, till a hole is made ready for the destruction of the sinners.
But the Lord is my safe resting-place; my God is the rock where I am safe.
And I made an oath in my wrath, that they might not come into my place of rest.
The children of your servants will have a safe resting-place, and their seed will be ever before you.
The birds of the air have their resting-places by them, and make their song among the branches.
Where the birds have their resting-places; as for the stork, the tall trees are her house.
The sun comes up, and they come together, and go back to their secret places to take their rest.
They were wandering in the waste places; they saw no way to a resting-place.
Guiding them in the right way, so that they might come into the town of their resting-place.
He gives its desire to the unresting soul, so that it is full of good things.
And there he gives the poor a resting-place, so that they may make themselves a town;
Moab is my washpot; on edom is the resting-place of my shoe; over Philistia will I send out a glad cry.
His heart is resting safely, he will have no fear, till he sees trouble come on his haters.
Come back to your rest, O my soul; for the Lord has given you your reward.
Take your servant's interests into your keeping; let me not be crushed by the men of pride.
For the rod of sinners will not be resting on the heritage of the upright; so that the upright may not put out their hands to evil.
It is of no use for you to get up early, and to go late to your rest, with the bread of sorrow for your food; for the Lord gives to his loved ones in sleep.
I will not give sleep to my eyes, or rest to my eyeballs,
Till I have got a place for the Lord, a resting-place for the great God of Jacob.
Come back, O Lord, to your resting-place; you and the ark of your strength.
For the Lord's heart is on Zion, desiring it for his resting-place.
This is my rest for ever: here will I ever be; for this is my desire.
But whoever gives ear to me will take his rest safely, living in peace without fear of evil.
When you take your rest you will have no fear, and on your bed sleep will be sweet to you.
For they take no rest till they have done evil; their sleep is taken away if they have not been the cause of someone's fall.
Give no sleep to your eyes, or rest to them;
A little sleep, a little rest, a little folding of the hands in sleep:
He who in summer gets together his store is a son who does wisely; but he who takes his rest when the grain is being cut is a son causing shame.
The upright man will never be moved, but evil-doers will not have a safe resting-place in the land.
The resting-place of the sinner will come to destruction, but the root of upright men is for ever.
Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.
The wanderer from the way of knowledge will have his resting-place among the shades.
Yes, you will be like him who takes his rest on the sea, or on the top of a sail-support.
Do not keep a secret watch, O evil-doer, against the fields of the upright man, or send destruction on his resting-place:
A little sleep, a little rest, a little folding of the hands in sleep:
He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
If a wise man goes to law with a foolish man, he may be angry or laughing, but there will be no rest.
Give your son training, and he will give you rest; he will give delight to your soul.
All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
One hand full of rest is better than two hands full of trouble and desire for wind.
And then I saw evil men put to rest, taken even from the holy place; and they went about and were praised in the town because of what they had done. This again is to no purpose.
In the morning put your seed into the earth, and till the evening let not your hand be at rest; because you are not certain which will do well, this or that--or if the two will be equally good.
In the day when the keepers of the house are shaking for fear, and the strong men are bent down, and the women who were crushing the grain are at rest because their number is small, and those looking out of the windows are unable to see;
And he is in fear of that which is high, and danger is in the road, and the tree is white with flower, and the least thing is a weight, and desire is at an end, because man goes to his last resting-place, and those who are sorrowing are in the streets;
Say, O love of my soul, where you give food to your flock, and where you make them take their rest in the heat of the day; why have I to be as one wandering by the flocks of your friends?
As a bag of myrrh is my well-loved one to me, when he is at rest all night between my breasts.
As the apple-tree among the trees of the wood, so is my loved one among the sons. I took my rest under his shade with great delight, and his fruit was sweet to my taste.
See, you are fair, my love, you are fair; you have the eyes of a dove; your hair is as a flock of goats, which take their rest on the side of Gilead.
What is your loved one more than another, O fairest among women? What is your loved one more than another, that you say this to us?
Let your eyes be turned away from me; see, they have overcome me; your hair is as a flock of goats which take their rest on the side of Gilead.
My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.
Come, my loved one, let us go out into the field; let us take rest among the cypress-trees.
Who is this, who comes up from the waste places, resting on her loved one? It was I who made you awake under the apple-tree, where your mother gave you birth; there she was in pain at your birth.
You who have your resting-place in the gardens, the friends give ear to your voice; make me give ear to it.
The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.
And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:
And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.
There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken.
See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.
And the rest of the trees of his wood will be small in number, so that a child may put them down in writing.
And it will be in that day that the rest of Israel, and those of Jacob who have come safely through these troubles, will no longer go for help to him whose rod was on their back, but their faith will be in the Lord, the Holy One of Israel.
The rest, even the rest of Jacob, will come back to the strong God.
They have gone across the mountain; Geba will be our resting-place tonight, they say: ramah is shaking with fear; Gibeah of Saul has gone in flight.
And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord;
And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.
And in that day, the eyes of the nations will be turned to the root of Jesse which will be lifted up as the flag of the peoples; and his resting-place will be glory.
And in that day the hand of the Lord will be stretched out the second time to get back the rest of his people, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the sea-lands.
And there will be a highway for the rest of his people from Assyria; as there was for Israel in the day when he came up out of the land of Egypt.
People will never be living in it again, and it will have no more men from generation to generation: the Arab will not put up his tent there; and those who keep sheep will not make it a resting-place for their flocks.
And it will be, in the day when the Lord gives you rest from your sorrow, and from your trouble, and from the hard yoke which they had put on you,
All the earth is at rest and is quiet: they are bursting into song.
All the kings of the earth are at rest in glory, every man in his house,
But you, like a birth before its time, are stretched out with no resting-place in the earth; clothed with the bodies of the dead who have been put to the sword, who go down to the lowest parts of the underworld; a dead body, crushed under foot.
As for your fathers, you will not be united with them in their resting-place, because you have been the cause of destruction to your land, and of death to your people; the seed of the evil-doer will have no place in the memory of man.
And the poorest of the land will have food, and those in need will be given a safe resting-place: but your seed will come to an end for need of food, and the rest of you will be put to the sword.
For the waters of Dimon are full of blood: and I'm sending even more on Moab, a lion on those of Moab who go in flight, and on the rest of the land.
Let those who have been forced out of Moab have a resting-place with you; be a cover to them from him who is making waste their land: till the cruel ones are cut off, and wasting has come to an end, and those who take pleasure in crushing the poor are gone from the land.
But now the Lord has said, In three years, the years of a servant working for payment, the glory of Moab, all that great people, will be turned to shame, and the rest of Moab will be very small and without honour.
Her towns are unpeopled for ever; there the flocks take their rest in peace, without fear.
The strong tower has gone from Ephraim, and the kingdom from Damascus: the rest of Aram will come to destruction, and be made like the glory of the children of Israel, says the Lord of armies.
The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!
And the rest of the bowmen, the men of war of the children of Kedar, will be small in number: for the Lord, the God of Israel, has said it.
The Lord, the Lord of armies, says, Go to this person in authority, this Shebna, who is over the house; who has made himself a resting-place on high, cutting out a place for himself in the rock, and say,
Who are you, and by what right have you made for yourself a resting-place here?
And he said, There is no more joy for you, O crushed virgin daughter of Zidon: up! go over to Kittim; even there you will have no rest.
And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it.
For this cause the earth is given up to the curse, and those in it are judged as sinners: for this cause those living on the earth are burned up, and the rest are small in number.
For in this mountain will the hand of the Lord come to rest, and Moab will be crushed down in his place, even as the dry stems of the grain are crushed under foot in the waste place.
For the strong town is without men, an unpeopled living-place; and she has become a waste land: there the young ox will take his rest, and its branches will be food for him.
In that day will the Lord of armies be a crown of glory, and a fair ornament, to the rest of his people;
To whom he said, This is the rest, give rest to him who is tired; and by this you may get new strength; but they would not give ear.
For the Lord, the Holy One of Israel, said, In quiet and rest is your salvation: peace and hope are your strength: but you would not have it so.
And my people will be living in peace, in houses where there is no fear, and in quiet resting-places.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.