But as for you all, do ye return, and come now: for I cannot find [one] wise [man] among you.
And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
There shall none of his meat be left; therefore shall no man look for his goods.
This [is] the portion of a wicked man from God, and the heritage appointed unto him by God.
Knowest thou [not] this of old, since man was placed upon earth,
The clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.
As for me, [is] my complaint to man? and if [it were so], why should not my spirit be troubled?
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
But [as for] the mighty man, he had the earth; and the honourable man dwelt in it.
And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
He draweth also the mighty with his power: he riseth up, and no [man] is sure of life.
How then can man be justified with God? or how can he be clean [that is] born of a woman?
How much less man, [that is] a worm? and the son of man, [which is] a worm?
This [is] the portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he [is] not.
Man knoweth not the price thereof; neither is it found in the land of the living.
And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
[Why is light given] to a man whose way is hid, and whom God hath hedged in?
But [there is] a spirit in man: and the inspiration of the Almighty giveth them understanding.
Let the day perish wherein I was born, and the night [in which] it was said, There is a man child conceived.
Behold, [in] this thou art not just: I will answer thee, that God is greater than man.
For God speaketh once, yea twice, [yet man] perceiveth it not.
That he may withdraw man [from his] purpose, and hide pride from man.
If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
Lo, all these [things] worketh God oftentimes with man,
For the work of a man shall he render unto him, and cause every man to find according to [his] ways.
If he set his heart upon man, [if] he gather unto himself his spirit and his breath;
All flesh shall perish together, and man shall turn again unto dust.
For his eyes [are] upon the ways of man, and he seeth all his goings.
For he will not lay upon man more [than right]; that he should enter into judgment with God.
When he giveth quietness, who then can make trouble? and when he hideth [his] face, who then can behold him? whether [it be done] against a nation, or against a man only:
Let men of understanding tell me, and let a wise man hearken unto me.
What man [is] like Job, [who] drinketh up scorning like water?
For he hath said, It profiteth a man nothing that he should delight himself with God.
Thy wickedness [may hurt] a man as thou [art]; and thy righteousness [may profit] the son of man.
Every man may see it; man may behold [it] afar off.
Which the clouds do drop [and] distil upon man abundantly.
Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
He sealeth up the hand of every man; that all men may know his work.
To cause it to rain on the earth, [where] no man [is; on] the wilderness, wherein [there is] no man;
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Shall mortal man be more just than God? shall a man be more pure than his maker?
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
For wrath killeth the foolish man, and envy slayeth the silly one.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
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