the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;
His father had not displeased him at any time in saying, "Why have you done so?" and he was also a very handsome man; and he was born after Absalom.
But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at your table; for so they came to me when I fled from Absalom your brother.
The news came to Joab; for Joab had turned after Adonijah, though he didn't turn after Absalom. Joab fled to the Tent of the LORD, and caught hold on the horns of the altar.
After her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.
Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines, and became the father of twenty-eight sons and sixty daughters.)
and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
It happened after this, that Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.
He said to him, "Why, son of the king, are you so sad from day to day? Won't you tell me?" Amnon said to him, "I love Tamar, my brother Absalom's sister."
Absalom her brother said to her, "Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Don't take this thing to heart." So Tamar remained desolate in her brother Absalom's house.
Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king's sons.
Absalom came to the king, and said, "See now, your servant has sheepshearers. Please let the king and his servants go with your servant."
The king said to Absalom, "No, my son, let us not all go, lest we be burdensome to you." He pressed him; however he would not go, but blessed him.
Then Absalom said, "If not, please let my brother Amnon go with us." The king said to him, "Why should he go with you?"
But Absalom pressed him, and he let Amnon and all the king's sons go with him.
Absalom commanded his servants, saying, "Mark now, when Amnon's heart is merry with wine; and when I tell you, 'Strike Amnon,' then kill him. Don't be afraid. Haven't I commanded you? Be courageous, and be valiant!"
The servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and every man got up on his mule, and fled.
It happened, while they were in the way, that the news came to David, saying, "Absalom has slain all the king's sons, and there is not one of them left!"
Jonadab, the son of Shimeah, David's brother, answered, "Don't let my lord suppose that they have killed all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.
But Absalom fled. The young man who kept the watch lifted up his eyes, and looked, and behold, many people were coming by way of the hillside behind him.
But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day.
So Absalom fled, and went to Geshur, and was there three years.
[the soul of] king David longed to go forth to Absalom: for he was comforted concerning Amnon, since he was dead.
Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.
The king said to Joab, "Behold now, I have done this thing. Go therefore, bring the young man Absalom back."
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
The king said, "Let him return to his own house, but let him not see my face." So Absalom returned to his own house, and didn't see the king's face.
Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.
Absalom lived two full years in Jerusalem; and he didn't see the king's face.
Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
Therefore he said to his servants, "Behold, Joab's field is near mine, and he has barley there. Go and set it on fire." Absalom's servants set the field on fire.
Then Joab arose, and came to Absalom to his house, and said to him, "Why have your servants set my field on fire?"
Absalom answered Joab, "Behold, I sent to you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king's face; and if there is iniquity in me, let him kill me."'"
So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
Absalom rose up early, and stood beside the way of the gate. It was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, "What city are you from?" He said, "Your servant is of one of the tribes of Israel."
Absalom said to him, "Behold, your matters are good and right; but there is no man deputized by the king to hear you."
Absalom said moreover, "Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!"
Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
It happened at the end of forty years, that Absalom said to the king, "Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom is king in Hebron!'"
Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything.
Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
A messenger came to David, saying, "The hearts of the men of Israel are after Absalom."
David said to all his servants who were with him at Jerusalem, "Arise, and let us flee; for else none of us shall escape from Absalom. Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword."
Someone told David, saying, "Ahithophel is among the conspirators with Absalom." David said, "the LORD, please turn the counsel of Ahithophel into foolishness."
but if you return to the city, and tell Absalom, 'I will be your servant, O king. As I have been your father's servant in time past, so will I now be your servant; then will you defeat for me the counsel of Ahithophel.'
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
the LORD has returned on you all the blood of the house of Saul, in whose place you have reigned! the LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!"
Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
It happened, when Hushai the Archite, David's friend, had come to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"
Absalom said to Hushai, "Is this your kindness to your friend? Why didn't you go with your friend?"
Hushai said to Absalom, "No; but whoever the LORD, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.
Then Absalom said to Ahithophel, "Give your counsel what we shall do."
Ahithophel said to Absalom, "Go in to your father's concubines, that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong."
So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
The saying pleased Absalom well, and all the elders of Israel.
Then Absalom said, "Now call Hushai the Archite also, and let us hear likewise what he says."
When Hushai was come to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken like this. Shall we do what he says? If not, speak up."
Hushai said to Absalom, "The counsel that Ahithophel has given this time is not good."
Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, 'There is a slaughter among the people who follow Absalom!'
Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Then Hushai said to Zadok and to Abiathar the priests, "Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.
But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.
Absalom's servants came to the woman to the house; and they said, "Where are Ahimaaz and Jonathan?" The woman said to them, "They have gone over the brook of water." When they had sought and could not find them, they returned to Jerusalem.
Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.
Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.
Israel and Absalom encamped in the land of Gilead.
The king commanded Joab and Abishai and Ittai, saying, "Deal gently for my sake with the young man, even with Absalom." All the people heard when the king commanded all the captains concerning Absalom.
Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the sky and earth; and the mule that was under him went on.
A certain man saw it, and told Joab, and said, "Behold, I saw Absalom hanging in an oak."
The man said to Joab, "Though I should receive a thousand pieces of silver in my hand, I still wouldn't put forth my hand against the king's son; for in our hearing the king commanded you and Abishai and Ittai, saying, 'Beware that none touch the young man Absalom.'
Then Joab said, "I'm not going to wait like this with you." He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
Ten young men who bore Joab's armor surrounded and struck Absalom, and killed him.
They took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled everyone to his tent.
Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king's dale; for he said, "I have no son to keep my name in memory." He called the pillar after his own name; and it is called Absalom's monument, to this day.
The king said, "Is it well with the young man Absalom?" Ahimaaz answered, "When Joab sent the king's servant, even me your servant, I saw a great tumult, but I don't know what it was."
The king said to the Cushite, "Is it well with the young man Absalom?" The Cushite answered, "May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is."
The king was much moved, and went up to the room over the gate, and wept. As he went, he said, "My son Absalom! My son, my son Absalom! I wish I had died for you, Absalom, my son, my son!"
It was told Joab, "Behold, the king weeps and mourns for Absalom."
The king covered his face, and the king cried with a loud voice, "My son Absalom, Absalom, my son, my son!"
in that you love those who hate you, and hate those who love you. For you have declared this day, that princes and servants are nothing to you. For today I perceive that if Absalom had lived, and all we had died this day, then it would have pleased you well.
All the people were at strife throughout all the tribes of Israel, saying, "The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.
Absalom, whom we anointed over us, is dead in battle. Now therefore why don't you speak a word of bringing the king back?"
David said to Abishai, "Now Sheba the son of Bichri will do us more harm than did Absalom. Take your lord's servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight."
Give sincere homage to the Son, lest he be angry, and you perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him. A Psalm by David, when he fled from Absalom his son.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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