all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?
Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."
Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
For the body is not one member, but many.
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
But now God has set the members, each one of them, in the body, just as he desired.
If they were all one member, where would the body be?
But now they are many members, but one body.
No, much rather, those members of the body which seem to be weaker are necessary.
Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;
whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
that there should be no division in the body, but that the members should have the same care for one another.
Now you are the body of Christ, and members individually.
If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.
But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
But God gives it a body even as it pleased him, and to each seed a body of its own.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
but came back, and have eaten bread and drunk water in the place of which he said to you, "Eat no bread, and drink no water;" your body shall not come to the tomb of your fathers.'"
When he had gone, a lion met him by the way, and killed him. His body was cast in the way, and the donkey stood by it. The lion also stood by the body.
Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
He went and found his body cast in the way, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.
The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
He laid his body in his own grave; and they mourned over him, saying, "Alas, my brother!"
Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
They put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth Shan.
all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh, and burnt them there.
May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'
I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.
I know such a man (whether in the body, or outside of the body, I don't know; God knows),
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.