The children of Shephatiah, three hundred seventy-two.
The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.
The singers: the children of Asaph, one hundred twenty-eight.
The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
the children of Keros, the children of Siaha, the children of Padon,
the children of Lebanah, the children of Hagabah, the children of Akkub,
the children of Hagab, the children of Shamlai, the children of Hanan,
the children of Giddel, the children of Gahar, the children of Reaiah,
the children of Rezin, the children of Nekoda, the children of Gazzam,
the children of Uzza, the children of Paseah, the children of Besai,
The children of Arah, seven hundred seventy-five.
the children of Asnah, the children of Meunim, the children of Nephisim,
the children of Bakbuk, the children of Hakupha, the children of Harhur,
the children of Bazluth, the children of Mehida, the children of Harsha,
the children of Barkos, the children of Sisera, the children of Temah,
the children of Neziah, the children of Hatipha.
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
the children of Jaalah, the children of Darkon, the children of Giddel,
the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami.
All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.
The children of Pahathmoab, of the children of Jeshua [and] Joab, two thousand eight hundred twelve.
the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two.
Of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
The children of Elam, one thousand two hundred fifty-four.
The children of Zattu, nine hundred forty-five.
The children of Zaccai, seven hundred sixty.
When the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel;
The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
The children of the captivity kept the Passover on the fourteenth [day] of the first month.
For the priests and the Levites had purified themselves together; all of them were pure: and they killed the Passover for all the children of the captivity, and for their brothers the priests, and for themselves.
The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek the LORD, the God of Israel, ate,
There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to the LORD.
Now therefore don't give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.'
For you are all children of God, through faith in Christ Jesus.
Know therefore that those who are of faith, the same are children of Abraham.
My little children, of whom I am again in travail until Christ is formed in you--
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
Now we, brothers, as Isaac was, are children of promise.
So we also, when we were children, were held in bondage under the elemental principles of the world.
So then, brothers, we are not children of a handmaid, but of the free woman.
that he might redeem those who were under the law, that we might receive the adoption of children.
And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.
the LORD came down to see the city and the tower, which the children of men built.
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
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