For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.
Hear the word of the LORD, you children of Israel; for the LORD has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land.
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God's law, I will also forget your children.
I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly."
Let us acknowledge the LORD. Let us press on to know the LORD. As surely as the sun rises, the LORD will appear. He will come to us like the rain, like the spring rain that waters the earth."
For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
They cry to me, 'My God, we Israel acknowledge you!'
"Yet I am the LORD your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.
Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.
Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.
They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.
The Spirit of the LORD will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD.
They will not hurt nor destroy in all my holy mountain; for the earth will be full of the knowledge of the LORD, as the waters cover the sea.
In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.
Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.
There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.
Hear, you who are far off, what I have done; and, you who are near, acknowledge my might."
Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;
"Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can't save.
For you have trusted in your wickedness; you have said, No one sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.
After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.
'Why have we fasted,' [say they], 'and you don't see? [why] have we afflicted our soul, and you take no knowledge?' "Behold, in the day of your fast you find pleasure, and exact all your labors.
Their seed shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge them, that they are the seed which the LORD has blessed."
For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, the LORD, are our Father; our Redeemer from everlasting is your name.
Yet they cannot understand this themselves, and so leave them, for they have no knowledge.
Only acknowledge your iniquity, that you have transgressed against the LORD your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice,' says the LORD."
I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.
"For my people are foolish, they don't know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but to do good they have no knowledge."
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
the LORD gave me knowledge of it, and I knew it: then you showed me their doings.
If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
We acknowledge, the LORD, our wickedness, and the iniquity of our fathers; for we have sinned against you.
Afterward, says the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life: and he shall strike them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.
Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
Why is light given to a man whose way is hidden, whom God has hedged in?
"Should a wise man answer with vain knowledge, and fill himself with the east wind?
"Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?
"Shall any teach God knowledge, since he judges those who are high?
For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.
They drive away the donkey of the fatherless, and they take the widow's ox for a pledge.
There are those who pluck the fatherless from the breast, and take a pledge of the poor,
How have you counseled him who has no wisdom, and plentifully declared sound knowledge!
"Hear my words, you wise men. Give ear to me, you who have knowledge.
Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.
'Job speaks without knowledge. His words are without wisdom.'
Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge."
I will get my knowledge from afar, and will ascribe righteousness to my Maker.
For truly my words are not false. One who is perfect in knowledge is with you.
But if they don't listen, they shall perish by the sword; they shall die without knowledge.
Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?
"Who is this who darkens counsel by words without knowledge?
His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.
You have an anointing from the Holy One, and you all have knowledge.
and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest),
They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.
When I saw among the spoil a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it."
Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.
It happened, when Israel had made an end of killing all the inhabitants of Ai in the field, in the wilderness in which they pursued them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and struck it with the edge of the sword.
Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.
the LORD delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.
the LORD delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.
They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.
They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.
He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.
They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.
Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.
The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn't leave any who breathed.
Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;
from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon;
Their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.
Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.
the LORD confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
But Barak pursued after the chariots, and after the army, to Harosheth of the Gentiles: and all the army of Sisera fell by the edge of the sword; there was not a man left.
They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.
The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.
"'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.
to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
to give knowledge of salvation to his people by the remission of their sins,
to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."
"The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.
The rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding--
then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to the LORD, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.
Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:
They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.
that the fellowship of your faith may become effective, in the knowledge of every good thing which is in us in Christ Jesus.
This I pray, that your love may abound yet more and more in knowledge and all discernment;
Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
to give prudence to the simple, knowledge and discretion to the young man:
The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and instruction.
"How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?
because they hated knowledge, and didn't choose the fear of the LORD.
then you will understand the fear of the LORD, and find the knowledge of God.
For the LORD gives wisdom. Out of his mouth comes knowledge and understanding.
For wisdom will enter into your heart. Knowledge will be pleasant to your soul.
In all your ways acknowledge him, and he will make your paths straight.
By his knowledge, the depths were broken up, and the skies drop down the dew.
that you may maintain discretion, that your lips may preserve knowledge.
But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.
My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger;
They are all plain to him who understands, right to those who find knowledge.
Receive my instruction rather than silver; knowledge rather than choice gold.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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