and saying, "If you are the King of the Jews, save yourself!"
An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."
(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
They began to salute him, "Hail, King of the Jews!"
Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
(For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.
In those days also saw I the Jews who had married women of Ashdod, of Ammon, [and] of Moab:
and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
The rulers didn't know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.
But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.
It happened that when the Jews who lived by them came, they said to us ten times from all places, "Wherever you turn, they will attack us."
He spoke before his brothers and the army of Samaria, and said, "What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?"
Then there arose a great cry of the people and of their wives against their brothers the Jews.
Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.
I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word.
in which was written, "It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.
"I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
us, whom he also called, not from the Jews only, but also from the Gentiles?
Now Joakim was a great rich man and had a beautiful garden next to his house; and the Jews turned to him for help, because he was more honorable than all others.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
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