32 Verses About Leah from 2 Books

Genesis 29:16

Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

Genesis 29:17

Leah's eyes were weak, but Rachel was beautiful in form and attractive.

Genesis 29:23

It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.

Genesis 29:24

Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

Genesis 29:25

It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"

Genesis 29:30

He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

Genesis 29:31

the LORD saw that Leah was hated, and he opened her womb, but Rachel was barren.



Genesis 29:32

Leah conceived, and bore a son, and she named him Reuben. For she said, "Because the LORD has looked at my affliction. For now my husband will love me."

Genesis 30:9

When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

Genesis 30:10

Zilpah, Leah's handmaid, bore Jacob a son.

Genesis 30:11

Leah said, "How fortunate!" She named him Gad.

Genesis 30:12

Zilpah, Leah's handmaid, bore Jacob a second son.

Genesis 30:13

Leah said, "Happy am I, for the daughters will call me happy." She named him Asher.

Genesis 30:14

Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."



Genesis 30:16

Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

Genesis 30:17

God listened to Leah, and she conceived, and bore Jacob a fifth son.

Genesis 30:18

Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

Genesis 30:19

Leah conceived again, and bore a sixth son to Jacob.

Genesis 30:20

Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

Genesis 31:4

Jacob sent and called Rachel and Leah to the field to his flock,

Genesis 31:14

Rachel and Leah answered him, "Is there yet any portion or inheritance for us in our father's house?



Genesis 31:33

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he didn't find them. He went out of Leah's tent, and entered into Rachel's tent.

Genesis 33:1

Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.

Genesis 33:2

He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear.

Genesis 33:7

Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

Genesis 34:1

Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.

Genesis 35:23

The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.

Genesis 35:26

The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.



Genesis 46:15

These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

Genesis 46:18

These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

Genesis 49:31

There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

Ruth 4:11

All the people who were in the gate, and the elders, said, "We are witnesses. May the LORD make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.





Christian Literature

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He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


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Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


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The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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