He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
He marveled because of their unbelief. He went around the villages teaching.
He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
They cast out many demons, and anointed many with oil who were sick, and healed them.
They all ate, and were filled.
for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
Again he sent another; and they killed him; and many others, beating some, and killing some.
They took him, killed him, and cast him out of the vineyard.
Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
He called his disciples to himself, and said to them, "Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
"When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
He took with him Peter, James, and John, and began to be greatly troubled and distressed.
I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."
They all left him, and fled.
but he left the linen cloth, and fled from them naked.
They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
But Jesus made no further answer, so that Pilate marveled.
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
The Scripture was fulfilled, which says, "He was numbered with transgressors."
Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
for it was very big. Looking up, they saw that the stone was rolled back.
They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
After these things he was revealed in another form to two of them, as they walked, on their way into the country.
Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
When King Herod heard it, he was troubled, and all Jerusalem with him.
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.
The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Blessed are those who hunger and thirst after righteousness, for they shall be filled.
Blessed are the peacemakers, for they shall be called children of God.
Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.
Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." His servant was healed in that hour.
When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas?
Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.
When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.
Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Jesus called a little child to himself, and set him in the midst of them,
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!'
Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.
Great multitudes followed him, and he healed them there.
So the last will be first, and the first last. For many are called, but few are chosen."
Jesus stood still, and called them, and asked, "What do you want me to do for you?"
All this was done, that it might be fulfilled which was spoken through the prophet, saying,
He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"
The blind and the lame came to him in the temple, and he healed them.
When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
The farmers took his servants, beat one, killed another, and stoned another.
So they took him, and threw him out of the vineyard, and killed him.
Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'
and the rest grabbed his servants, and treated them shamefully, and killed them.
Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
For many are called, but few chosen."
When they heard it, they marveled, and left him, and went away.
the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.
But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
Neither be called masters, for one is your master, the Christ.
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Therefore you testify to yourselves that you are children of those who killed the prophets.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
"For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
"Now after a long time the lord of those servants came, and reconciled accounts with them.
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."
He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
How then would the Scriptures be fulfilled that it must be so?"
But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
Therefore that field was called "The Field of Blood" to this day.
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
He gave him no answer, not even one word, so that the governor marveled greatly.
They had then a notable prisoner, called Barabbas.
When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
They came to a place called "Golgotha," that is to say, "The place of a skull."
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
Don't tell it in Gath. Don't weep at all. At Beth Ophrah I have rolled myself in the dust.
Now many nations have assembled against you, that say, "Let her be defiled, and let our eye gloat over Zion."
For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.
The lion tore in pieces enough for his cubs, and strangled for his lionesses, and filled his caves with the kill, and his dens with prey.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, "What is this thing that you are doing? Will you rebel against the king?"
Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise.
But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn't do so, because of the fear of God.
Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
So the Levites stilled all the people, saying, "Hold your peace, for the day is holy; neither be grieved."
Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.
Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
"Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
The rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding--
For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.
I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.
Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.
and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:"
When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.
If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.
"'This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;
"'All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.
On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
"'This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
At the commandment of the LORD, the children of Israel traveled, and at the commandment of the LORD they encamped. As long as the cloud remained on the tabernacle they remained encamped.
Sometimes the cloud was a few days on the tabernacle; then according to the commandment of the LORD they remained encamped, and according to the commandment of the LORD they traveled.
Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.
At the commandment of the LORD they encamped, and at the commandment of the LORD they traveled. They kept the LORD's command, at the commandment of the LORD by Moses.
The people were complaining in the ears of the LORD. When the LORD heard it, his anger was kindled; and the LORD's fire burnt among them, and consumed some of the outskirts of the camp.
The name of that place was called Taberah, because the LORD's fire burnt among them.
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased.
While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.
The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.
The anger of the LORD was kindled against them; and he departed.
Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.
Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it."
Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,
but in very deed, as I live, and as all the earth shall be filled with the glory of the LORD;
then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to the LORD, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.
and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;
and they assembled themselves together against Moses and against Aaron, and said to them, "You take too much on yourself, since all the congregation are holy, everyone of them, and the LORD is among them: why then lift yourselves up above the assembly of the LORD?"
Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of the LORD appeared to all the congregation.
All Israel that were around them fled at the cry of them; for they said, "Lest the earth swallow us up!"
But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, "You have killed the LORD's people!"
It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of the LORD appeared.
Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.
But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean.
There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.
"Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
the LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.
They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
The children of Israel traveled, and encamped in Oboth.
They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
From there they traveled, and encamped in the valley of Zered.
From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water."
the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles." From the wilderness [they traveled] to Mattanah;
The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
God's anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
The donkey saw the angel of the LORD, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.
Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."
and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."
Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.
he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:
for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.
Israel joined himself to Baal Peor: and the anger of the LORD was kindled against Israel.
The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD,
because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes." (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
They warred against Midian, as the LORD commanded Moses; and they killed every male.
They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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