The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.
Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity is come on them, the time of their visitation.
Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.
Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.
For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal.
Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.
We would have healed Babylon, but she is not healed: forsake her, and let us go everyone into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.
The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.
Nebuchadnezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has, like a monster, swallowed me up, he has filled his maw with my delicacies; he has cast me out.
For through the anger of the LORD did it happen in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.
Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were against the city all around;) and they went toward the Arabah.
The king of Babylon killed the sons of Zedekiah before his eyes: he killed also all the princes of Judah in Riblah.
His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
When they lifted up their eyes from a distance, and didn't recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
or with princes who had gold, who filled their houses with silver:
But now it is come to you, and you faint. It touches you, and you are troubled.
If I had called, and he had answered me, yet I wouldn't believe that he listened to my voice.
Haven't you poured me out like milk, and curdled me like cheese?
If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, being filled with disgrace, and conscious of my affliction.
I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.
My disobedience is sealed up in a bag. You fasten up my iniquity.
"Should a wise man answer with vain knowledge, and fill himself with the east wind?
You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.
"Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?
He has walled up my way so that I can't pass, and has set darkness in my paths.
He has also kindled his wrath against me. He counts me among his adversaries.
When I remember, I am troubled. Horror takes hold of my flesh.
"Shall any teach God knowledge, since he judges those who are high?
that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?
For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.
Yet he filled their houses with good things, but the counsel of the wicked is far from me.
They drive away the donkey of the fatherless, and they take the widow's ox for a pledge.
There are those who pluck the fatherless from the breast, and take a pledge of the poor,
How have you counseled him who has no wisdom, and plentifully declared sound knowledge!
I smiled on them when they had no confidence. They didn't reject the light of my face.
My heart is troubled, and doesn't rest. Days of affliction have come on me.
if the men of my tent have not said, 'Who can find one who has not been filled with his meat?'
Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.
Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.
When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
"Hear my words, you wise men. Give ear to me, you who have knowledge.
Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.
'Job speaks without knowledge. His words are without wisdom.'
Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge."
I will get my knowledge from afar, and will ascribe righteousness to my Maker.
For truly my words are not false. One who is perfect in knowledge is with you.
But if they don't listen, they shall perish by the sword; they shall die without knowledge.
Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?
"Who is this who darkens counsel by words without knowledge?
Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?
They are joined one to another. They stick together, so that they can't be pulled apart.
His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.
It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that the LORD had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
And we write these things to you, that our joy may be fulfilled.
They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
You have an anointing from the Holy One, and you all have knowledge.
Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.
Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
You know that he was revealed to take away our sins, and in him is no sin.
He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.
In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.
unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
By this God's love was revealed in us, that God has sent his one and only Son into the world that we might live through him.
I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"
The Pharisees therefore answered them, "You aren't also led astray, are you?
Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
If he called them gods, to whom the word of God came (and the Scripture can't be broken),
Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
"Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.
that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."
"Don't let your heart be troubled. Believe in God. Believe also in me.
Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
But because I have told you these things, sorrow has filled your heart.
I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
So then he delivered him to them to be crucified. So they took Jesus and led him away.
He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.
After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice.
Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.
It happened, when they were done circumcising all the nation, that they stayed in their places in the camp until they were healed.
the LORD said to Joshua, "Today I have rolled away the reproach of Egypt from off you." Therefore the name of that place was called Gilgal, to this day.
Joshua the son of Nun called the priests, and said to them, "Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD."
So about three thousand men of the people went up there, and they fled before the men of Ai.
Joshua said, "Why have you troubled us? the LORD will trouble you this day." All Israel stoned him with stones, and they burned them with fire and stoned them with stones.
They raised over him a great heap of stones that remains to this day. the LORD turned from the fierceness of his anger. Therefore the name of that place was called "The valley of Achor" to this day.
Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city.
When the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way. The people who fled to the wilderness turned back on the pursuers.
When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and killed the men of Ai.
These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."
The men sampled their provisions, and didn't ask counsel from the mouth of the LORD.
The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.
Joshua called for them, and he spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you live among us?
the LORD confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.
It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that the LORD cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.
These five kings fled, and hid themselves in the cave at Makkedah.
It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings." They came near, and put their feet on their necks.
Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;
and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.
The children of Israel alse killed Balaam also the son of Beor, the soothsayer, with the sword, among the rest of their slain.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
Nothing failed of any good thing which the LORD had spoken to the house of Israel. All came to pass.
Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,
that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, "I am old and well advanced in years.
"Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which the LORD your God spoke concerning you. All have happened to you. Not one thing has failed of it.
when you disobey the covenant of the LORD your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then the anger of the LORD will be kindled against you, and you will perish quickly from off the good land which he has given to you."
Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;
Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
They called the name of that place Bochim: and they sacrificed there to the LORD.
The anger of the LORD was kindled against Israel, and he delivered them into the hands of spoilers who despoiled them; and he sold them into the hands of their enemies all around, so that they could not any longer stand before their enemies.
the LORD raised up judges, who saved them out of the hand of those who despoiled them.
When the LORD raised them up judges, then the LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it grieved the LORD because of their groaning by reason of those who oppressed them and troubled them.
The anger of the LORD was kindled against Israel; and he said, "Because this nation have transgressed my covenant which I commanded their fathers, and have not listened to my voice;
Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan Rishathaim king of Mesopotamia: and the children of Israel served Cushan Rishathaim eight years.
The Spirit of the LORD came on him, and he judged Israel; and he went out to war, and the LORD delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.
She sent and called Barak the son of Abinoam out of Kedesh Naphtali, and said to him, "Hasn't the LORD, the God of Israel, commanded, 'Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
the LORD confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
"the LORD, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.
The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
Then Gideon built an altar there to the LORD, and called it "the LORD is Peace." To this day it is still in Ophrah of the Abiezrites.
Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.
Gideon said to God, "Don't let your anger be kindled against me, and I will speak but this once. Please let me make a trial just this once with the fleece. Let it now be dry only on the fleece, and on all the ground let there be dew."
When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, "Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat."
They blew the three hundred trumpets, and the LORD set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.
They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army.
He broke down the tower of Penuel, and killed the men of the city.
Then he said to Zebah and Zalmunna, "What kind of men were they whom you killed at Tabor?" They answered, "They were like you. Each one resembled the children of a king."
Then Zebah and Zalmunna said, "Rise and fall on us; for as the man is, so is his strength." Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.
that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Abimelech chased him, and he fled before him, and many fell wounded, even to the entrance of the gate.
Abimelech fought against the city all that day; and he took the city, and killed the people who were therein: and he beat down the city, and sowed it with salt.
But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut themselves in, and went up to the roof of the tower.
Then he called hastily to the young man his armor bearer, and said to him, "Draw your sword, and kill me, that men not say of me, 'A woman killed him.' His young man thrust him through, and he died."
He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
The anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.
They troubled and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
Then the children of Ammon were gathered together, and encamped in Gilead. The children of Israel assembled themselves together, and encamped in Mizpah.
Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.
Jephthah said to them, "I and my people were at great strife with the children of Ammon; and when I called you, you didn't save me out of their hand.
then they said to him, "Now say 'Shibboleth;'" and he said "Sibboleth;" for he couldn't manage to pronounce it right: then they laid hold of him, and killed him at the fords of the Jordan. At that time, forty-two thousand of Ephraim fell.
It happened on the seventh day, that they said to Samson's wife, "Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire. Have you called us to impoverish us? Is it not [so]?"
The Spirit of the LORD came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.
It happened, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath Lehi.
He was very thirsty, and called on the LORD, and said, "You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?"
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.
When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, "Come up this once, for he has told me all his heart." Then the lords of the Philistines came up to her, and brought the money in their hand.
She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
It happened, when their hearts were merry, that they said, "Call for Samson, that he may entertain us." They called for Samson out of the prison; and he performed before them. They set him between the pillars;
Samson called to the LORD, and said, "Lord the LORD, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes."
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
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