"'You shall not go up and down as a slanderer among your people. "'You shall not endanger the life of your neighbor. I am the LORD.
He who strikes an animal mortally shall make it good, life for life.
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Life is more than food, and the body is more than clothing.
"If anyone comes to me, and doesn't disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple.
Whoever seeks to save his life loses it, but whoever loses his life preserves it.
In holiness and righteousness before him all the days of our life.
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"
who will not receive many times more in this time, and in the world to come, eternal life."
"So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
"My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
For what does it profit a man, to gain the whole world, and forfeit his life?
For what will a man give in exchange for his life?
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
He who seeks his life will lose it; and he who loses his life for my sake will find it.
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life?"
He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."
These will go away into eternal punishment, but the righteous into eternal life."
Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
I said, "Should such a man as I flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in."
The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."
"'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.
The labor of the righteous leads to life. The increase of the wicked leads to sin.
He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.
He who is truly righteous gets life. He who pursues evil gets death.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.