then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, "So shall it be done to the man who does not build up his brother's house."
You shall say before the LORD your God, "I have put away the holy things out of my house, and also have given them to the Levite, and to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me: I have not transgressed any of your commandments, neither have I forgotten them:
I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of the LORD my God; I have done according to all that you have commanded me.
This day the LORD your God commands you to do these statutes and ordinances: you shall therefore keep and do them with all your heart, and with all your soul.
You have declared the LORD this day to be your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice:
and the LORD has declared you this day to be a people for his own possession, as he has promised you, and that you should keep all his commandments;
Moses and the elders of Israel commanded the people, saying, "Keep all the commandment which I command you this day.
It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.
You shall therefore obey the voice of the LORD your God, and do his commandments and his statutes, which I command you this day."
Moses commanded the people the same day, saying,
'Cursed is the man who makes an engraved or molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.' All the people shall answer and say, 'Amen.'
It shall happen, if you shall listen diligently to the voice of the LORD your God, to observe to do all his commandments which I command you this day, that the LORD your God will set you on high above all the nations of the earth:
the LORD will command the blessing on you in your barns, and in all that you put your hand to; and he will bless you in the land which the LORD your God gives you.
the LORD will establish you for a holy people to himself, as he has sworn to you; if you shall keep the commandments of the LORD your God, and walk in his ways.
the LORD will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.
the LORD will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of the LORD your God, which I command you this day, to observe and to do [them],
and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
But it shall come to pass, if you will not listen to the voice of the LORD your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.
You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use its fruit.
All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you didn't listen to the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:
The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining;
The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
the LORD will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.
These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.
lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood;
the LORD will not pardon him, but then the anger of the LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and the LORD will blot out his name from under the sky.
and shall return to the LORD your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;
You shall return and obey the voice of the LORD, and do all his commandments which I command you this day.
if you shall obey the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law; if you turn to the LORD your God with all your heart, and with all your soul.
For this commandment which I command you this day, it is not too hard for you, neither is it far off.
in that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that you may live and multiply, and that the LORD your God may bless you in the land where you go in to possess it.
the LORD will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?'
It shall happen, when many evils and troubles are come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore."
that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying,
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of the LORD, to provoke him to anger through the work of your hands."
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.
He said to them, "Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, [even] all the words of this law.
This is the blessing, with which Moses the man of God blessed the children of Israel before his death.
Moses commanded us a law, An inheritance for the assembly of Jacob.
The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push the peoples all of them, [even] the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh."
and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea,
He buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.
Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as the LORD commanded Moses.
What does man gain from all his labor in which he labors under the sun?
The wise man's eyes are in his head, and the fool walks in darkness--and yet I perceived that one event happens to them all.
For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end.
Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?"
Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?
Then I saw all the labor and achievement that is the envy of a man's neighbor. This also is vanity and a striving after wind.
If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.
For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor--this is the gift of God.
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:
All the labor of man is for his mouth, and yet the appetite is not filled.
For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
For there are many words that create vanity. What does that profit man?
For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
All this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
Wisdom is a strength to the wise man more than ten rulers who are in a city.
Surely there is not a righteous man on earth, who does good and doesn't sin.
I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
which my soul still seeks; but I have not found. One man among a thousand have I found; but I have not found a woman among all those.
Behold, this only have I found: that God made man upright; but they search for many schemes."
Who is like the wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed.
I say, "Keep the king's command!" because of the oath to God.
Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.
For there is a time and procedure for every purpose, although the misery of man is heavy on him.
There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.
All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.
Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it. Yes even though a wise man thinks he can comprehend it, he won't be able to find it.
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn't know it; all is before them.
For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Then I said, "Wisdom is better than strength." Nevertheless the poor man's wisdom is despised, and his words are not heard.
A wise man's heart is at his right hand, but a fool's heart at his left.
The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.
A fool also multiplies words. Man doesn't know what will be; and that which will be after him, who can tell him?
Cast your bread on the waters; for you shall find it after many days.
Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.
Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.
yes, they shall be afraid of heights, and terrors will be in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.
Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;
"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."
"Honor your father and mother," which is the first commandment with a promise:
He was a Jew, and dwelt in the city of Susa, a great man, who was a servant in the king's court.
Then they cried unto God, and upon their cry, as if from a little fountain, arose the greatest flood and many overflowing waters.
So the king commanded, Mordecai to serve in the court, and for this he rewarded him.
However, Haman, the son of Hammedatha the Agagite, was in great honor with the king, and sought to injure Mordecai and his people because of the two eunuchs of the king.
He displayed the riches of his glorious kingdom and the honor of his excellent majesty for many days, even one hundred eighty days.
In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's wishes.
On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,
But the queen Vashti refused to come at the king's commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn't come.'
If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.
for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.
So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to Susa, the palatial city, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.
Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
The young woman then came to the king in this way: whatever she desired was given her to go with her out of the women's house to the king's house.
Esther had not yet made known her relatives or her people, as Mordecai had commanded her; for Esther obeyed Mordecai, as she did when she was brought up by him.
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
All the king's servants who were inside the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn't bow down or pay him homage.
Then the king's servants, who were inside the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than those of other peoples. They do not keep the king's laws. Therefore it is not to the king's benefit to allow them to remain.
The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."
Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.
"After I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and make my kingdom peaceable and open for passage to the utmost coasts, to renew peace, which is desired of all men.
"Now when I asked my counselors how this might be brought to pass, Haman, who excelled in wisdom among us and was approved for his constant good will and steadfast fidelity and had the honor of the second place in the kingdom,
declared to us that in all nations throughout the world there was scattered a certain malicious people, who had laws contrary to all nations and continually despised the commandments of kings, so that the uniting of our kingdoms, honorably intended by us, cannot go forward.
"Therefore have we commanded that all those who are signified in writing to you by Haman, who is ordained over these affairs and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, by the fourteenth day of the twelfth month Adar of this present year:
The couriers went forth in haste by the king's commandment, and the decree was given out in Susa, the palatial city. The king and Haman sat down to drink; but the city of Susa was perplexed.
In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews with fasting and weeping and wailing; and many lay in sackcloth and ashes.
Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was and why it was.
Mordecai told him of all that had happened to him and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
"'Remember,' he says, 'the days of your humiliation, when I nurtured you in my hand, because Haman, who is second only to the king, is against us to the death.
"All the king's servants and the people of the king's provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter that he may live. I have not been called to come in to the king these thirty days."
So Mordecai went his way and did according to all that Esther had commanded him.
"O Lord, Lord, the King Almighty, the whole world is in your power and if you have appointed to save Israel, then no man can contradict you:
You are Lord of all things; there is no man who can withstand you, for you are the Lord.
You know all things and you know, Lord, that it was neither in contempt nor pride nor for any desire of glory that I did not bow down to proud Haman.
But I did not, so that I might not prefer the glory of man above the glory of God: neither will I worship any but thee, O God; neither will I do so in pride.
And she prayed to the Lord God of Israel, saying, "O my Lord, you alone are our King. Help me, a desolate woman, who has no helper but you,
You know that your handmaid has not eaten at Haman's table, and that I have not greatly esteemed the king's feast, nor drunk the wine of the drink offerings.
You shall not die, though our commandment be general. Come near."
Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."
Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared.
If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
Then Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he didn't stand up or move for him, he was filled with wrath against Mordecai.
Nevertheless Haman restrained himself and went home. There he sent and called for his friends and Zeresh his wife.
Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.
Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made.
On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.
The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
So Haman came in. The king said to him, "What shall be done to the man whom the king delights to honor?" Now Haman said in his heart, "Who would the king delight to honor more than myself?"
Haman said to the king, "For the man whom the king delights to honor,
Let the clothing and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, 'Thus shall it be done to the man whom the king delights to honor!'"
Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."
Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."
While they were yet talking with him, the king's eunuchs came and hurried to bring Haman to the banquet that Esther had prepared.
So the king and Haman came to banquet with Esther the queen.
Esther said, "An adversary and an enemy, even this wicked Haman!" Then Haman was afraid before the king and the queen.
The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Then Harbona, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"
So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king's wrath was pacified.
On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had revealed what he was to her.
The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
Esther spoke yet again before the king, and fell down at his feet and begged him with tears to put away the mischief of Haman the Agagite, and his plan that he had devised against the Jews.
She said, "If it pleases the king and if I have found favor in his sight, and if it seems right to the king and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
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