It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and afterward you shall go your way."
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
He arose early in the morning on the fifth day to depart; and the young lady's father said, "Please strengthen your heart and stay until the day declines;" and they both ate.
When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady's father, said to him, "Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodge here, that your heart may be merry; and tomorrow go on your way early, that you may go home."
But the man wouldn't stay that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of donkeys saddled; his concubine also was with him.
The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.
From the daughter of Zion all her majesty is departed: her princes are become like harts that find no pasture, they are gone without strength before the pursuer.
the LORD has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.
Depart! they cried to them, Unclean! depart, depart, don't touch! When they fled away and wandered, men said among the nations, They shall no more live [here].
and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.
He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.
"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.
He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
"This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."
Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.
If part of their carcass falls on any sowing seed which is to be sown, it is clean.
But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.
The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean."
"'You shall do no injustice in judgment: you shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.
You shall be holy to me: for I, the LORD, am holy, and have set you apart from the peoples, that you should be mine.
"'If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.
The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to the LORD.
"You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.
But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
"'If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.
If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.
If a man redeems anything of his tithe, he shall add a fifth part to it.
It happened, when the days of his service were fulfilled, he departed to his house.
Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
When the devil had completed every temptation, he departed from him until another time.
When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
Into whatever house you enter, stay there, and depart from there.
As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."
They departed, and went throughout the villages, preaching the Good News, and healing everywhere.
The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.
who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'
but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'
for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.
They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God.
Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
When he had said this, immediately the leprosy departed from him, and he was made clean.
because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
They began to beg him to depart from their region.
He said to them, "Wherever you enter into a house, stay there until you depart from there.
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
He left them, and again entering into the boat, departed to the other side.
When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
He arose and took the young child and his mother by night, and departed into Egypt,
Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
He arose and departed to his house.
"Aren't two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will,
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
He departed there, and went into their synagogue.
It happened that when Jesus had finished these parables, he departed from there.
Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.
Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah." He left them, and departed.
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"
It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.
So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."
He laid his hands on them, and departed from there.
They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.
and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.'
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.
Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.
Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.
Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
Now will I break his yoke from off you, and will burst your bonds apart."
Woe to the bloody city! It is all full of lies and robbery. The prey doesn't depart.
Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?
but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.'
Therefore set I in the lowest parts of the space behind the wall, in the open places, I set [there] the people after their families with their swords, their spears, and their bows.
Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."
They stood up in their place, and read in the book of the law of the LORD their God a fourth part of the day; and [another] fourth part they confessed, and worshiped the LORD their God.
yet you in your manifold mercies didn't forsake them in the wilderness: the pillar of cloud didn't depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.
Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
The princes of the people lived in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the [other] cities.
All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart [that which was] for the Levites; and the Levites set apart [that which was] for the sons of Aaron.
then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
He said to him, "I will not go; but I will depart to my own land, and to my relatives."
The anger of the LORD was kindled against them; and he departed.
The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.
But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of the LORD, and Moses, didn't depart out of the camp.
then he who offers his offering shall offer to the LORD a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.
"'Or for a ram, you shall prepare for a meal offering two tenth parts [of an ephah] of fine flour mixed with the third part of a hin of oil:
and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to the LORD.
then shall he offer with the bull a meal offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:
He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"
It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
Out of all your gifts you shall offer every wave offering of the LORD, of all its best, even the holy part of it out of it.'
The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.
When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.
Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"
Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."
with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.
Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to the LORD in the holy place.
"'On the Sabbath day two male lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, and the drink offering of it:
and three tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to the LORD.
Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.
and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.
You shall offer a tenth part for every lamb of the seven lambs;
and their meal offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs;
and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,
and one tenth part for every lamb of the seven lambs;
and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs:
and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
and a tenth part for every lamb of the fourteen lambs;
and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.
If then you count me a partner, receive him as you would receive me.
for your partnership in furtherance of the Good News from the first day until now;
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.
Don't be wise in your own eyes. Fear the LORD, and depart from evil.
My son, let them not depart from your eyes. Keep sound wisdom and discretion:
Let them not depart from your eyes. Keep them in the midst of your heart.
Now therefore, my sons, listen to me. Don't depart from the words of my mouth.
Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.
By mercy and truth iniquity is atoned for. By the fear of the LORD men depart from evil.
The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.
Whoever rewards evil for good, evil shall not depart from his house.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
The words of a gossip are like dainty morsels: they go down into a person's innermost parts.
The lot settles disputes, and keeps strong ones apart.
Discipline your son, for there is hope; don't be a willing party to his death.
The spirit of man is the LORD's lamp, searching all his innermost parts.
Wounding blows cleanse away evil, and beatings purge the innermost parts.
Train up a child in the way he should go, and when he is old he will not depart from it.
These also are sayings of the wise. To show partiality in judgment is not good.
lest one who hears it put you to shame, and your bad reputation never depart.
The words of a whisperer are as dainty morsels, they go down into the innermost parts.
To show partiality is not good; yet a man will do wrong for a piece of bread.
Whoever robs his father or his mother, and says, "It's not wrong." He is a partner with a destroyer.
"Let's break their bonds apart, and cast their cords from us."
Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.
But know that the LORD has set apart for himself him who is godly: the LORD will hear when I call to him.
Depart from me, all you workers of iniquity, for the LORD has heard the voice of my weeping.
lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.
My soul, you have said to the LORD, "You are my Lord. Apart from you I have no good thing."
For I have kept the ways of the LORD, and have not wickedly departed from my God.
Let your loving kindness be on us, the LORD, since we have hoped in you. By David; when he pretended to be insane before Abimelech, who drove him away, and he departed.
Depart from evil, and do good. seek peace, and pursue it.
Depart from evil, and do good. Live securely forever.
When you saw a thief, you consented with him, and have participated with adulterers.
Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
Destructive forces are within her. Threats and lies don't depart from her streets.
But those who seek my soul, to destroy it, shall go into the lower parts of the earth.
"How long will you judge unjustly, and show partiality to the wicked?" Selah.
set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand.
He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.
Egypt was glad when they departed, for the fear of them had fallen on them.
He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.
Depart from me, you evildoers, that I may keep the commandments of my God.
Your wife will be as a fruitful vine, in the innermost parts of your house; your children like olive plants, around your table.
the LORD is righteous. He has cut apart the cords of the wicked.
To him who divided the Red Sea apart; for his loving kindness endures forever;
If I take the wings of the dawn, and settle in the uttermost parts of the sea;
Part your heavens, the LORD, and come down. Touch the mountains, and they will smoke.
His spirit departs, and he returns to the earth. In that very day, his thoughts perish.
I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
I heard another voice from heaven, saying, "Come out of her, my people, that you have no participation in her sins, and that you don't receive of her plagues,
Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
For there is no partiality with God.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
We maintain therefore that a man is justified by faith apart from the works of the law.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
I was alive apart from the law once, but when the commandment came, sin revived, and I died.
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
where you die, will I die, and there will I be buried. the LORD do so to me, and more also, if anything but death part you and me."
Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman's part. But if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as the LORD lives. Lie down until the morning."
He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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