Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to the LORD your God according to your words; and it shall happen that whatever thing the LORD shall answer you, I will declare it to you; I will keep nothing back from you.
Then they said to Jeremiah, the LORD be a true and faithful witness among us, if we don't do according to all the word with which the LORD your God shall send you to us.
It happened after ten days, that the word of the LORD came to Jeremiah.
now therefore hear the word of the LORD, O remnant of Judah: Thus says the LORD of Armies, the God of Israel, If you indeed set your faces to enter into Egypt, and go to live there;
then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow close behind you there in Egypt; and there you shall die.
So shall it be with all the men who set their faces to go into Egypt to live there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.
Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.
It happened that, when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words,
Then came the word of the LORD to Jeremiah in Tahpanhes, saying,
He shall come, and shall strike the land of Egypt; such as are for death [shall be given] to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, [and] an astonishment, and a curse, and a reproach.
For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
As for the word that you have spoken to us in the name of the LORD, we will not listen to you.
But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.
Moreover Jeremiah said to all the people, and to all the women, Hear the word of the LORD, all Judah who are in the land of Egypt:
Therefore hear the word of the LORD, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord the LORD lives.
Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.
This shall be the sign to you, says the LORD, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
The word of the LORD which came to Jeremiah the prophet concerning the nations.
For that day is [a day] of the Lord, the LORD of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, the LORD of Armies, has a sacrifice in the north country by the river Euphrates.
The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.
Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, Stand forth, and prepare; for the sword has devoured around you.
He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.
The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza.
You sword of the LORD, how long will it be before you be quiet? Put up yourself into your scabbard; rest, and be still.
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.
Cursed is he who does the work of the LORD negligently; and cursed is he who keeps back his sword from blood.
The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says the LORD; and I will send the sword after them, until I have consumed them;
The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.
Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.
A sword is on the Chaldeans, says the LORD, and on the inhabitants of Babylon, and on her princes, and on her wise men.
A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.
A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.
You who have escaped the sword, go, don't stand still; remember the LORD from afar, and let Jerusalem come into your mind.
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster.
Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written concerning Babylon.
Jeremiah said to Seraiah, When you come to Babylon, then see that you read all these words,
and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.
Your words have supported him who was falling, You have made firm the feeble knees.
But he saves from the sword of their mouth, even the needy from the hand of the mighty.
In famine he will redeem you from death; in war, from the power of the sword.
For now it would be heavier than the sand of the seas, therefore have my words been rash.
Be it still my consolation, yes, let me exult in pain that doesn't spare, that I have not denied the words of the Holy One.
How forcible are words of uprightness! But your reproof, what does it reprove?
Do you intend to reprove words, since the speeches of one who is desperate are as wind?
"How long will you speak these things? Shall the words of your mouth be a mighty wind?
Shall they not teach you, tell you, and utter words out of their heart?
How much less shall I answer him, And choose my words to argue with him?
"Shouldn't the multitude of words be answered? Should a man full of talk be justified?
Doesn't the ear try words, even as the palate tastes its food?
Are the consolations of God too small for you, even the word that is gentle toward you?
That you turn your spirit against God, and let such words go out of your mouth?
He doesn't believe that he shall return out of darkness. He is waited for by the sword.
Shall vain words have an end? Or what provokes you that you answer?
I also could speak as you do. If your soul were in my soul's place, I could join words together against you, and shake my head at you,
"But he has made me a byword of the people. They spit in my face.
"How long will you hunt for words? Consider, and afterwards we will speak.
"How long will you torment me, and crush me with words?
"Oh that my words were now written! Oh that they were inscribed in a book!
be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment."
Please receive instruction from his mouth, and lay up his words in your heart.
I would know the words which he would answer me, and understand what he would tell me.
I haven't gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.
To whom have you uttered words? Whose spirit came forth from you?
If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.
After my words they didn't speak again. My speech fell on them.
"Now I have become their song. Yes, I am a byword to them.
let briars grow instead of wheat, and stinkweed instead of barley." The words of Job are ended.
"Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.
Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.
for he has not directed his words against me; neither will I answer him with your speeches.
"They are amazed. They answer no more. They don't have a word to say.
For I am full of words. The spirit within me constrains me.
"However, Job, please hear my speech, and listen to all my words.
My words shall utter the uprightness of my heart. That which my lips know they shall speak sincerely.
If you can, answer me. Set your words in order before me, and stand forth.
"Surely you have spoken in my hearing, I have heard the voice of your words, saying,
He keeps back his soul from the pit, and his life from perishing by the sword.
"Hear my words, you wise men. Give ear to me, you who have knowledge.
For the ear tries words, as the palate tastes food.
"If now you have understanding, hear this. Listen to the voice of my words.
'Job speaks without knowledge. His words are without wisdom.'
For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God."
Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge."
For truly my words are not false. One who is perfect in knowledge is with you.
But if they don't listen, they shall perish by the sword; they shall die without knowledge.
"Who is this who darkens counsel by words without knowledge?
He mocks at fear, and is not dismayed, neither does he turn back from the sword.
He is the chief of the ways of God. He who made him gives him his sword.
Will he make many petitions to you, or will he speak soft words to you?
If one attacks him with the sword, it can't prevail; nor the spear, the dart, nor the pointed shaft.
It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
The Word of the LORD that came to Joel, the son of Pethuel.
Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, 'I am strong.'
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
If we say that we haven't sinned, we make him a liar, and his word is not in us.
But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him:
Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
My little children, let's not love in word only, neither with the tongue only, but in deed and truth.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
In the beginning was the Word, and the Word was with God, and the Word was God.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
Many more believed because of his word.
Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
"Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
You don't have his word living in you; because you don't believe him whom he sent.
But if you don't believe his writings, how will you believe my words?"
It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.
What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come'?"
Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
Why don't you understand my speech? Because you can't hear my word.
He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
Most certainly, I tell you, if a person keeps my word, he will never see death."
Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.
Therefore a division arose again among the Jews because of these words.
If he called them gods, to whom the word of God came (and the Scripture can't be broken),
that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
You are already pruned clean because of the word which I have spoken to you.
If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
Sanctify them in your truth. Your word is truth.
Not for these only do I pray, but for those also who believe in me through their word,
When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Now the word of the LORD came to Jonah the son of Amittai, saying,
The word of the LORD came to Jonah the second time, saying,
So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city, three days' journey across.
"Remember the word which Moses the servant of the LORD commanded you, saying, 'the LORD your God gives you rest, and will give you this land.
Whoever rebels against your commandment, and doesn't listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."
She said, "According to your words, so be it." She sent them away, and they departed. She tied the scarlet line in the window.
Joshua said to the children of Israel, "Come here, and hear the words of the LORD your God."
It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him, and said to him, "Are you for us, or for our adversaries?"
Joshua commanded the people, saying, "You shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I tell you to shout. Then you shall shout."
They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.
It shall be, when you have seized on the city, that you shall set the city on fire. You shall do this according to the word of the LORD. Behold, I have commanded you."
It happened, when Israel had made an end of killing all the inhabitants of Ai in the field, in the wilderness in which they pursued them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and struck it with the edge of the sword.
Only the livestock and the spoil of that city Israel took for prey to themselves, according to the word of the LORD which he commanded Joshua.
Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
There was not a word of all that Moses commanded, which Joshua didn't read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.
It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that the LORD cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.
Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.
the LORD delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.
the LORD delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.
They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.
They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.
He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.
Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.
They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.
Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.
The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn't leave any who breathed.
The children of Israel alse killed Balaam also the son of Beor, the soothsayer, with the sword, among the rest of their slain.
I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to spy out the land. I brought him word again as it was in my heart.
"Now, behold, the LORD has kept me alive, as he spoke, these forty-five years, from the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. Now, behold, I am eighty-five years old, today.
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.
Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.
I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.
Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of the LORD.
Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the words of the LORD which he spoke to us. It shall be therefore a witness against you, lest you deny your God."
But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.
It happened, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.
Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
and the handle also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
the LORD confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
But Barak pursued after the chariots, and after the army, to Harosheth of the Gentiles: and all the army of Sisera fell by the edge of the sword; there was not a man left.
His fellow answered, "This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army."
The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, "The sword of the LORD and of Gideon!"
They blew the three hundred trumpets, and the LORD set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.
Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.
He said to Jether his firstborn, "Get up, and kill them!" But the youth didn't draw his sword; for he was afraid, because he was yet a youth.
His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, "He is our brother."
When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Then he called hastily to the young man his armor bearer, and said to him, "Draw your sword, and kill me, that men not say of me, 'A woman killed him.' His young man thrust him through, and he died."
The elders of Gilead said to Jephthah, "the LORD shall be witness between us; surely according to your word so will we do."
Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before the LORD in Mizpah.
However the king of the children of Ammon didn't listen to the words of Jephthah which he sent him.
Manoah said, "Now let your words happen. What shall be the ordering of the child, and [how] shall we do to him?"
Manoah said to the angel of the LORD, "What is your name, that when your words happen, we may honor you?"
It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.
They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.
The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.
The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.
Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
the LORD struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all these drew the sword.
The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.
So that all who fell that day of Benjamin were twenty-five thousand men who drew the sword; all these [were] men of valor.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
See, the LORD; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaves, at home there is as death.
the LORD has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, [and] not pitied.
Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for want of the fruits of the field.
We get our bread at the peril of our lives, Because of the sword of the wilderness.
You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moses.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.
Visit the search page to access additional search options and to learn about how to utilize them.
Below are a few examples for some of the words most often searched in the bible. Select from the list of words below to find all bible verses that include that word or name.