When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, "Go to Joseph. What he says to you, do."
They prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.
They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don't eat bread with the Hebrews, for that is an abomination to the Egyptians.
He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.
Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.
There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."
They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."
For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.
They are feared and dreaded. Their judgment and their dignity proceed from themselves.
the LORD answered me, "Write the vision, and make it plain on tablets, that he who runs may read it.
'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The priests answered, "No."
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'
"Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.
When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.
They won't pour out wine offerings to the LORD, neither will they be pleasing to him. Their sacrifices will be to them like the bread of mourners; all who eat of it will be polluted; for their bread will be for their appetite. It will not come into the house of the LORD.
His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.
When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
For, behold, the Lord, the LORD of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;
In that day he will cry out, saying, "I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people."
Seven women shall take hold of one man in that day, saying, "We will eat our own bread, and wear our own clothing: only let us be called by your name. Take away our reproach."
All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep."
It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.
the LORD of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, "Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!"
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
They brought water to him who was thirsty. The inhabitants of the land of Tema met the fugitives with their bread.
For it is a day of confusion, and of treading down, and of perplexity, from the Lord, the LORD of Armies, in the valley of vision; a breaking down of the walls, and a crying to the mountains."
For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the dreaded ones is like a storm against the wall.
As the heat in a dry place will you bring down the noise of strangers; as the heat by the shade of a cloud, the song of the dreaded ones will be brought low.
He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations.
He will spread out his hands in its midst, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands.
The foot shall tread it down; Even the feet of the poor, and the steps of the needy."
It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship the LORD in the holy mountain at Jerusalem.
Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don't grind it.
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
and the book is delivered to one who is not educated, saying, "Read this, please;" and he says, "I can't read."
therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won't be hidden anymore, but your eyes will see your teachers;
He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.
For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. the LORD's breath, like a stream of sulfur, kindles it.
The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.
he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.
Your rigging is untied. They couldn't strengthen the foot of their mast. They couldn't spread the sail. Then the prey of a great spoil was divided. The lame took the prey.
Search in the book of the LORD, and read: not one of these will be missing. none will lack her mate. For my mouth has commanded, and his Spirit has gathered them.
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.
Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to the LORD's house, and spread it before the LORD.
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
"I have raised up one from the north, and he has come; from the rising of the sun, one who calls on my name; and he shall come on rulers as on mortar, and as the potter treads clay.
Thus says God the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.
Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.
No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
Thus says the LORD, your Redeemer, and he who formed you from the womb: "I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;
Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.
and have forgotten the LORD your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?
The captive exile shall speedily be freed; and he shall not die [and go down] into the pit, neither shall his bread fail.
For you shall spread out on the right hand and on the left; and your seed shall possess the nations, and make the desolate cities to be inhabited.
Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
For as the rain comes down and the snow from the sky, and doesn't return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;
Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to the LORD?
Isn't it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?
Why are you red in your clothing, and your garments like him who treads in the wine vat?
I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts;
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, [saying], "Woe is me now! For my soul faints before the murderers."
They shall eat up your harvest, and your bread, [which] your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.
and they shall spread them before the sun, and the moon, and all the army of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.
My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
neither shall men break [bread] for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Therefore prophesy you against them all these words, and tell them, the LORD will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread [the grapes], against all the inhabitants of the earth.
Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
therefore you go, and read in the scroll, which you have written from my mouth, the words of the LORD in the ears of the people in the LORD's house on the fast day; and also you shall read them in the ears of all Judah who come out of their cities.
Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of the LORD's house, in the ears of all the people.
Then Micaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll in which you have read in the ears of the people, and come. So Baruch the son of Neriah took the scroll in his hand, and came to them.
They said to him, Sit down now, and read it in our ears. So Baruch read it in their ears.
So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.
It happened, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
Now it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and [one of] the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.
saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
and tell them, Thus says the LORD of Armies, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
For thus says the LORD: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.
Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;
Jeremiah said to Seraiah, When you come to Babylon, then see that you read all these words,
It shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the midst of the Euphrates:
In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.
and changed his prison garments. [Jehoiachin] ate bread before him continually all the days of his life:
Let them curse it who curse the day, who are ready to rouse up leviathan.
"To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
He alone stretches out the heavens, and treads on the waves of the sea.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
Shall not his majesty make you afraid, And his dread fall on you?
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand.
Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
"My spirit is consumed. My days are extinct, And the grave is ready for me.
If I look for Sheol as my house, if I have spread my couch in the darkness,
His strength shall be famished. Calamity shall be ready at his side.
You haven't given water to the weary to drink, and you have withheld bread from the hungry.
Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children.
They make oil within the walls of these men. They tread wine presses, and suffer thirst.
He encloses the face of his throne, and spreads his cloud on it.
If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.
As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.
the blessing of him who was ready to perish came on me, and I caused the widow's heart to sing for joy.
My root is spread out to the waters. The dew lies all night on my branch.
Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.
So that his life abhors bread, and his soul dainty food.
Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion?
Behold, he spreads his light around him. He covers the bottom of the sea.
By the breath of God, ice is given, and the breadth of the waters is frozen.
Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.
Can you, with him, spread out the sky, which is strong as a cast metal mirror?
Have you comprehended the earth in its breadth? Declare, if you know it all.
Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that the LORD had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.
Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great."
Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
Jesus therefore said to them, "Most certainly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
For the bread of God is that which comes down out of heaven, and gives life to the world."
They said therefore to him, "Lord, always give us this bread."
Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
I am the bread of life.
This is the bread which comes down out of heaven, that anyone may eat of it and not die.
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."
This is the bread which came down out of heaven--not as our fathers ate the manna, and died. He who eats this bread will live forever."
Jesus therefore said to them, "My time has not yet come, but your time is always ready.
His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"
So when Jesus came, he found that he had been in the tomb four days already.
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
You are already pruned clean because of the word which I have spoken to you.
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.
So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.
Then Jesus came and took the bread, gave it to them, and the fish likewise.
I have given you every place that the sole of your foot will tread on, as I told Moses.
Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you did let us down by. You shall gather to yourself into the house your father, your mother, your brothers, and all your father's household.
About forty thousand men, ready and armed for war passed over before the LORD to battle, to the plains of Jericho.
He commanded them, saying, "Behold, you shall lie in ambush against the city, behind the city. Don't go very far from the city, but all of you be ready.
Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
There was not a word of all that Moses commanded, which Joshua didn't read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.
and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.
This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.
When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, "Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat."
He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
The princes of Succoth said, "Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?"
He came to the men of Succoth, and said, "See Zebah and Zalmunna, concerning whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?'"
They answered, "We will willingly give them." They spread a garment, and every man threw the earrings of his spoil into it.
Manoah said to the angel of the LORD, "Please, let us detain you, that we may make a young goat ready for you."
The angel of the LORD said to Manoah, "Though you detain me, I won't eat of your bread; and if you will prepare a burnt offering, you must offer it to the LORD." For Manoah didn't know that he was the angel of the LORD.
Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.
So Delilah took new ropes, and bound him therewith, and said to him, "The Philistines are on you, Samson!" The ambush was waiting in the inner room. He broke them off his arms like a thread.
It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and afterward you shall go your way."
Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything."
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.
All her people sigh, they seek bread; they have given their pleasant things for food to refresh the soul: look, the LORD, and see; for I am become abject.
From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.
Zion spreads forth her hands; there is none to comfort her; the LORD has commanded concerning Jacob, that those who are around him should be his adversaries: Jerusalem is among them as an unclean thing.
The tongue of the nursing child clings to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.
We have given the hand to the Egyptians, To the Assyrians, to be satisfied with bread.
We get our bread at the peril of our lives, Because of the sword of the wilderness.
With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
"Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.
Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'
What remains of the flesh and of the bread you shall burn with fire.
The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,
On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.
But if the itch spreads in the skin after his cleansing,
then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
"If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.