Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.
The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.
And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.
The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.
but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.
Sarai said to Abram, "See now, the LORD has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."
Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.
Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.
Jacob was left alone, and wrestled with a man there until the breaking of the day.
When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.
Reuben said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him"--that he might deliver him out of their hand, to restore him to his father.
Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.
He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;
It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."
Then Joseph gave a command to fill their bags with grain, and to restore each man's money into his sack, and to give them food for the way. So it was done to them.
He said to his brothers, "My money is restored! Behold, it is in my sack!" Their hearts failed them, and they turned trembling one to another, saying, "What is this that God has done to us?"
He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.
as I swore in my wrath, 'They will not enter into my rest.'"
To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
and in this place again, "They will not enter into my rest."
For if Joshua had given them rest, he would not have spoken afterward of another day.
There remains therefore a Sabbath rest for the people of God.
For he who has entered into his rest has himself also rested from his works, as God did from his.
Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
I strongly urge you to do this, that I may be restored to you sooner.
I will lay waste her vines and her fig trees, about which she has said, 'These are my wages that my lovers have given me; and I will make them a forest,' and the animals of the field shall eat them.
"Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.
I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town.'
It was told the house of David, saying, "Syria is allied with Ephraim." His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.
For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.
The remnant of the trees of his forest shall be few, so that a child could write their number.
He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
The Spirit of the LORD will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD.
It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.
It will happen in the day that the LORD will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet. They break out song.
The burden on Arabia. In the forest in Arabia you will lodge, you caravans of Dedanites.
He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.
Pass through your land like the Nile, daughter of Tarshish. There is no restraint any more.
He said, "You shall rejoice no more, you oppressed virgin daughter of Sidon. Arise, pass over to Kittim. Even there you will have no rest."
It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.
For in this mountain the hand of the LORD will rest. Moab will be trodden down in his place, even like straw is trodden down in the water of the dunghill.
to whom he said, "This is the resting place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.
Isn't it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
For thus said the Lord the LORD, the Holy One of Israel, "You will be saved in returning and rest. Your strength will be in quietness and in confidence." You refused,
Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places.
Though hail flattens the forest, and the city is leveled completely.
The wild animals of the desert will meet with the wolves, and the wild goat will cry to his fellow. Yes, the night creature shall settle there, and shall find herself a place of rest.
By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.
Lord, men live by these things; and my spirit finds life in all of them: you restore me, and cause me to live.
"I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.
But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become a prey, and no one delivers; and a spoil, and no one says, 'Restore them!'
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.
The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god!"
No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
Sing, you heavens, for the LORD has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for the LORD has redeemed Jacob, and will glorify himself in Israel.
yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
All you animals of the field, come to devour, [yes], all you animals in the forest.
He enters into peace; they rest in their beds, each one who walks in his uprightness.
I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.
But the wicked are like the troubled sea; for it can't rest, and its waters cast up mire and dirt.
Those who shall be of you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called The repairer of the breach, The restorer of paths to dwell in.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.
I have set watchmen on your walls, Jerusalem; they shall never hold their peace day nor night: you who call on the LORD, take no rest,
and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.
As the livestock that go down into the valley, the Spirit of the LORD caused them to rest; so you led your people, to make yourself a glorious name.
Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.
Thus says the LORD, "Heaven is my throne, and the earth is my footstool: what kind of house will you build to me? and what place shall be my rest?
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
But nobody can tame the tongue. It is a restless evil, full of deadly poison.
They cannot restore a blind man to his sight, nor help any man in his distress.
Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, [and] their backsliding is increased.
Thus says the LORD, "Stand in the ways and see, and ask for the old paths, 'Where is the good way?' and walk in it, and you will find rest for your souls. But they said, 'We will not walk in it.'
For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
My heritage is become to me as a lion in the forest: she has uttered her voice against me; therefore I have hated her.
I will punish you according to the fruit of your doings, says the LORD; and I will kindle a fire in her forest, and it shall devour all that is around her.
Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says the LORD of Armies: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
They shall be carried to Babylon, and there shall they be, until the day that I visit them, says the LORD; then will I bring them up, and restore them to this place.
For I will restore health to you, and I will heal you of your wounds, says the LORD; because they have called you an outcast, [saying], It is Zion, whom no man seeks after.
Thus says the LORD, The people who were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.
that all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.
Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poorest of the land, of those who were not carried away captive to Babylon;
You said, Woe is me now! for the LORD has added sorrow to my pain; I am weary with my groaning, and I find no rest.
They shall cut down her forest, says the LORD, though it can't be searched; because they are more than the locusts, and are innumerable.
You sword of the LORD, how long will it be before you be quiet? Put up yourself into your scabbard; rest, and be still.
My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.
Their Redeemer is strong; the LORD of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.
But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.
For now should I have lain down and been quiet. I should have slept, then I would have been at rest,
There the wicked cease from troubling. There the weary are at rest.
I am not at ease, neither am I quiet, neither have I rest; but trouble comes."
You shall be secure, because there is hope. Yes, you shall search, and shall take your rest in safety.
Look away from him, that he may rest, until he shall accomplish, as a hireling, his day.
"Earth, don't cover my blood. Let my cry have no place to rest.
That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.
God gives them security, and they rest in it. His eyes are on their ways.
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
In the night season my bones are pierced in me, and the pains that gnaw me take no rest.
My heart is troubled, and doesn't rest. Days of affliction have come on me.
He prays to God, and he is favorable to him, so that he sees his face with joy. He restores to man his righteousness.
Yes, he would have allured you out of distress, into a broad place, where there is no restriction. That which is set on your table would be full of fatness.
"I know that you can do all things, and that no purpose of yours can be restrained.
I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.
"For, behold, in those days, and in that time, when I restore the fortunes of Judah and Jerusalem,
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
Some of them would have arrested him, but no one laid hands on him.
Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
"Remember the word which Moses the servant of the LORD commanded you, saying, 'the LORD your God gives you rest, and will give you this land.
until the LORD has given your brothers rest, as he has given you, and they have also possessed the land which the LORD your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of the LORD gave you beyond the Jordan toward the sunrise.'"
It shall come to pass, when the soles of the feet of the priests who bear the ark of the LORD, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap."
So Joshua took the whole land, according to all that the LORD spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.
The children of Israel alse killed Balaam also the son of Beor, the soothsayer, with the sword, among the rest of their slain.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
Now the name of Hebron before was Kiriath Arba, after the greatest man among the Anakim. The land had rest from war.
So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.
because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.
Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."
but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."
The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.
The families of the children of Kohath, the Levites, even the rest of the children of Kohath, had the cities of their lot out of the tribe of Ephraim.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
To the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, Kartah with its suburbs,
All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.
the LORD gave them rest all around, according to all that he swore to their fathers. Not a man of all their enemies stood before them. the LORD delivered all their enemies into their hand.
Now the LORD your God has given rest to your brothers, as he spoke to them. Therefore now return and go to your tents, to the land of your possession, which Moses the servant of the LORD gave you beyond the Jordan.
It happened after many days, when the LORD had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,
The land had rest forty years. Othniel the son of Kenaz died.
So Moab was subdued that day under the hand of Israel. The land had rest eighty years.
"So let all your enemies perish, the LORD, but let those who love him be as the sun when it rises forth in its strength." Then the land had rest forty years.
He said to him, "O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father's house."
The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.
So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon.
The king of the children of Ammon answered to the messengers of Jephthah, "Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan: now therefore restore those [lands] again peaceably."
and Samson said to the boy who held him by the hand, "Allow me to feel the pillars whereupon the house rests, that I may lean on them."
Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.
He restored the eleven hundred [pieces] of silver to his mother; and his mother said, "I most certainly dedicate the silver to the LORD from my hand for my son, to make an engraved image and a molten image. Now therefore I will restore it to you."
When he restored the money to his mother, his mother took two hundred [pieces] of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.
They surrounded the Benjamites, chased them, [and] trod them down at [their] resting place, as far as over against Gibeah toward the sunrise.
Judah is gone into captivity because of affliction, and because of great servitude; she dwells among the nations, she finds no rest: all her persecutors overtook her within the straits.
Our pursuers are on our necks: We are weary, and have no rest.
The priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.
He shall put some of the blood on the horns of the altar which is before the LORD, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.
The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.
The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.