I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.
But when you go over the Jordan, and dwell in the land which the LORD your God causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety;
for you haven't yet come to the rest and to the inheritance, which the LORD your God gives you.
Therefore it shall be, when the LORD your God has given you rest from all your enemies all around, in the land which the LORD your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.
Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but the LORD will give you there a trembling heart, and failing of eyes, and pining of soul;
and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
until the LORD gives rest to your brothers, as to you, and they also possess the land which the LORD your God gives them beyond the Jordan: then you shall return every man to his possession, which I have given you."
but the seventh day is a Sabbath to the LORD your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.
If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
Moreover it has not seen the sun nor known it. This has rest rather than the other.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."
The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
He said to them, "This is that which the LORD has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to the LORD. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"
but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
"Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall surely be put to death.
He said, "My presence will go with you, and I will give you rest."
"Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to the LORD: whoever does any work in it shall be put to death.
Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."
So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
I will also strike my hands together, and I will cause my wrath to rest: I, the LORD, have spoken it.
In your filthiness is lewdness: because I have cleansed you and you weren't cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.
and you shall say, I will go up to the land of unwalled villages; I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates;
The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.
As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].
Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, the LORD, have spoken in my zeal, when I have accomplished my wrath on them.
Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who were come out of the captivity to Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of the LORD.
and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth.
[Then] sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth.
But Zerubbabel, and Jeshua, and the rest of the heads of fathers' [houses] of Israel, said to them, "You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as king Cyrus the king of Persia has commanded us."
In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [language].
then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.
And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.
but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.
as I swore in my wrath, 'They will not enter into my rest.'"
To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
For he who has entered into his rest has himself also rested from his works, as God did from his.
Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
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