It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the LORD, where I will meet with you, to speak there to you.
I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls."
"You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to the LORD.
You shall use it to anoint the Tent of Meeting, the ark of the testimony,
and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.
the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.
All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.
the LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought the LORD's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
He made fifty clasps of brass to couple the tent together, that it might be a unit.
He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.
He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;
He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.
With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,
Thus all the work of the tabernacle of the Tent of Meeting was finished. The children of Israel did according to all that the LORD commanded Moses; so they did.
They brought the tabernacle to Moses, the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,
the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,
the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,
"On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.
"You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.
You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.
"You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
He spread the covering over the tent, and put the roof of the tabernacle above on it, as the LORD commanded Moses.
He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.
He put the lampstand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.
He put the golden altar in the Tent of Meeting before the veil;
He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as the LORD commanded Moses.
He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.
When they went into the Tent of Meeting, and when they came near to the altar, they washed, as the LORD commanded Moses.
Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.
Moses wasn't able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD's glory filled the tabernacle.
It happened in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.
Again, in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came to me, saying,
In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me, saying,
It happened in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, that one who had escaped out of Jerusalem came to me, saying, The city has been struck.
My tent also shall be with them; and I will be their God, and they shall be my people.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was struck, in the same day, the hand of the LORD was on me, and he brought me there.
The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.
He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: its measure shall be after the homer.
and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, [which is] ten baths, even a homer; (for ten baths are a homer;)
They kept the feast of tents, as it is written, and [offered] the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
The children of the captivity did so. Ezra the priest, [with] certain heads of fathers' [houses], after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
He drank of the wine and got drunk. He was uncovered within his tent.
May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
Lot also, who went with Abram, had flocks, and herds, and tents.
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to the LORD.
and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.
the LORD appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."
They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."
He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
He built an altar there, and called on the name of the LORD, and pitched his tent there. There Isaac's servants dug a well.
then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.
Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he didn't find them. He went out of Leah's tent, and entered into Rachel's tent.
Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but didn't find them.
He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for one hundred pieces of money.
Israel traveled, and spread his tent beyond the tower of Eder.
Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.
For, behold, they have gone away from destruction. Egypt will gather them up. Memphis will bury them. Nettles will possess their pleasant things of silver. Thorns will be in their tents.
"But I am the LORD your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.
If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock."
It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.
A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
When he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with great attentiveness."
Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won't be removed. Its stakes will never be plucked up, nor will any of its cords be broken.
My dwelling is removed, and is carried away from me like a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
You will seek them, and won't find them, even those who contend with you. Those who war against you will be as nothing, as a non-existent thing.
"Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; don't spare: lengthen your cords, and strengthen your stakes.
Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don't fast this day so as to make your voice to be heard on high.
and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"
Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
Shepherds with their flocks shall come to her; they shall pitch their tents against her all around; they shall feed everyone in his place."
My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; [yet] everyone of them does curse me.
The anger of the LORD shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.
Thus says the LORD: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.
The fierce anger of the LORD will not return, until he has executed, and until he has performed the intentions of his heart. In the latter days you will understand it.
The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
neither shall you build house, nor sow seed, nor plant vineyard, nor have any; but all your days you shall dwell in tents; that you may live many days in the land in which you live.
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
For though you had struck the whole army of the Chaldeans who fight against you, and there remained but wounded men among them, yes would they rise up every man in his tent, and burn this city with fire.
It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;
Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!
It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem:
Isn't their tent cord plucked up within them? They die, and that without wisdom.'
You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.
Those who hate you shall be clothed with shame. The tent of the wicked shall be no more."
If iniquity is in your hand, put it far away. Don't let unrighteousness dwell in your tents.
The tents of robbers prosper. Those who provoke God are secure, who carry their God in their hands.
For the company of the godless shall be barren, and fire shall consume the tents of bribery.
The light shall be dark in his tent. His lamp above him shall be put out.
He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors.
There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation.
His troops come on together, build a siege ramp against me, and encamp around my tent.
All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.
For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?'
If you return to the Almighty, you shall be built up, if you put away unrighteousness far from your tents.
as I was in the ripeness of my days, when the friendship of God was in my tent,
if the men of my tent have not said, 'Who can find one who has not been filled with his meat?'
Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.
For God speaks once, yes twice, though man pays no attention.
because they turned aside from following him, and wouldn't pay attention to any of his ways,
"Will the wild ox be content to serve you? Or will he stay by your feeding trough?
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people,
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
Joshua said, "Alas, Lord the LORD, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan!
When I saw among the spoil a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it."
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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