But the princes of the children of Ammon said to Hanun, "Do you think that David honors your father, in that he has sent comforters to you? Haven't his servants come to you to search, to overthrow, and to spy out the land?"
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
So let a man think of us as Christ's servants, and stewards of God's mysteries.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
Therefore let him who thinks he stands be careful that he doesn't fall.
Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
They think it is strange that you don't run with them into the same excess of riot, blaspheming:
"Now you think to withstand the kingdom of the LORD in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.
I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) Jehu said, "If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel."
I think it right, as long as I am in this tent, to stir you up by reminding you;
when someone told me, 'Behold, Saul is dead,' thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.
The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "Unless you take away the blind and the lame, you shall not come in here;" thinking, "David can't come in here."
But the princes of the children of Ammon said to Hanun their lord, "Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?"
Now therefore don't let my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead."
The watchman said, "I think the running of the first one is like the running of Ahimaaz the son of Zadok." The king said, "He is a good man, and comes with good news."
Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it. Yes even though a wise man thinks he can comprehend it, he won't be able to find it.
Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
Then Mordecai asked them to return answer to Esther: "Don't think to yourself that you will escape in the king's house any more than all the Jews.
And they take, not only thankfulness away from among men, but also, lifted up with the glorious words of lewd persons who were never good, they think to escape the justice of God, who sees all things and hates evil.
Then Mordecai asked them return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews.
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
For if a man thinks himself to be something when he is nothing, he deceives himself.
Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."
But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?