And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
For death is come up into our windows, [and] is entered into our palaces, to cut off the children from without, [and] the young men from the streets.
Before I go [whence] I shall not return, [even] to the land of darkness and the shadow of death;
A land of darkness, as darkness [itself; and] of the shadow of death, without any order, and [where] the light [is] as darkness.
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
My face is foul with weeping, and on my eyelids [is] the shadow of death;
It shall devour the strength of his skin: [even] the firstborn of death shall devour his strength.
For the morning [is] to them even as the shadow of death: if [one] know [them, they are in] the terrors of the shadow of death.
Those that remain of him shall be buried in death: and his widows shall not weep.
Destruction and death say, We have heard the fame thereof with our ears.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
For I know [that] thou wilt bring me [to] death, and [to] the house appointed for all living.
Which long for death, but it [cometh] not; and dig for it more than for hid treasures;
[There is] no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
In famine he shall redeem thee from death: and in war from the power of the sword.
So that my soul chooseth strangling, [and] death rather than my life.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Then from that day forth they took counsel together for to put him to death.
But the chief priests consulted that they might put Lazarus also to death;
This he said, signifying what death he should die.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, [even] unto death.
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
Whosoever [he be] that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
And he shall dwell in that city, until he stand before the congregation for judgment, [and] until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And [that] ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to God from the womb to the day of his death.
And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;
And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.
Now therefore deliver [us] the men, the children of Belial, which [are] in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And the children of Israel said, Who [is there] among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
Zebulun and Naphtali [were] a people [that] jeoparded their lives unto the death in the high places of the field.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it is yet] morning: if he [be] a god, let him plead for himself, because [one] hath cast down his altar.
Behold, O LORD; for I [am] in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home [there is] as death.
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
And whosoever lieth carnally with a woman, that [is] a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
And the man that committeth adultery with [another] man's wife, [even he] that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood [shall be] upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood [shall be] upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.