It happened on the next day, that the people went out into the field; and they told Abimelech.
He took the people, and divided them into three companies, and laid wait in the field; and he looked, and behold, the people came forth out of the city; He rose up against them, and struck them.
Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed on all who were in the field, and struck them.
God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah, her husband, wasn't with her.
Behold, there came an old man from his work out of the field at evening: now the man was of the hill country of Ephraim, and he lived in Gibeah; but the men of the place were Benjamites.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people, as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for want of the fruits of the field.
He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
"'When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.
"'You shall keep my statutes. "'You shall not crossbreed different kinds of animals. "'you shall not sow your field with two kinds of seed; "'neither shall there come upon on you a garment made of two kinds of material.
"'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am the LORD your God.'"
Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;
but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.
For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.
But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
"'If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.
If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.
But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;
but the field, when it goes out in the Jubilee, shall be holy to the LORD, as a field devoted; it shall be owned by the priests.
"'If he dedicates to the LORD a field which he has bought, which is not of the field of his possession,
In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.
"'Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
"Now his elder son was in the field. As he came near to the house, he heard music and dancing.
But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, 'Come immediately and sit down at the table,'
In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field," says the LORD of Armies.
It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
Let him who is in the field not return back to take his cloak.
Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,
The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'
He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
Let him who is in the field not return back to get his clothes.
Then two men will be in the field: one will be taken and one will be left;
They took counsel, and bought the potter's field with them, to bury strangers in.
Therefore that field was called "The Field of Blood" to this day.
and they gave them for the potter's field, as the Lord commanded me."
Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.
They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
In that day they will take up a parable against you, and lament with a doleful lamentation, saying, 'We are utterly ruined! My people's possession is divided up. Indeed he takes it from me and assigns our fields to traitors!'"
Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.
Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There the LORD will redeem you from the hand of your enemies.
Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine."
There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral.
Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards."
Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."
As for the villages, with their fields, some of the children of Judah lived in Kiriath Arba and its towns, and in Dibon and its towns, and in Jekabzeel and its villages,
Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba to the valley of Hinnom.
also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.
On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.
Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up."
"Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
"Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border."
and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."
Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.
The donkey saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.
He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.
Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
An abundance of food is in poor people's fields, but injustice sweeps it away.
Don't move the ancient boundary stone. Don't encroach on the fields of the fatherless:
Prepare your work outside, and get your fields ready. Afterwards, build your house.
I went by the field of the sluggard, by the vineyard of the man void of understanding;
The lambs are for your clothing, and the goats are the price of a field.
She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.
All sheep and cattle, yes, and the animals of the field,
But the wicked shall perish. The enemies of the LORD shall be like the beauty of the fields. They will vanish-- vanish like smoke.
I know all the birds of the mountains. The wild animals of the field are mine.
Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.
He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.
how he set his signs in Egypt, his wonders in the field of Zoan,
The boar out of the wood ravages it. The wild animals of the field feed on it.
Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy
As for man, his days are like grass. As a flower of the field, so he flourishes.
They give drink to every animal of the field. The wild donkeys quench their thirst.
sow fields, plant vineyards, and reap the fruits of increase.
Behold, we heard of it in Ephrathah. We found it in the field of Jaar:
Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.
Ruth the Moabitess said to Naomi, "Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor." She said to her, "Go, my daughter."
She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
Then Boaz said to Ruth, "Listen, my daughter. Don't go to glean in another field, and don't go from here, but stay here close to my maidens.
Let your eyes be on the field that they reap, and go after them. Haven't I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn."
So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley.
Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field."
Then Boaz said, "On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance."
I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
Come, my beloved, let us go forth into the field. Let us lodge in the villages.
Ask of the LORD rain in the spring time, the LORD who makes storm clouds, and he gives rain showers to everyone for the plants in the field.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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