Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
However, the Most High doesn't dwell in temples made with hands, as the prophet says,
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,
Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."
When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
"It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
He even tried to profane the temple, and we arrested him.
In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
For this reason the Jews seized me in the temple, and tried to kill me.
The songs of the temple will be wailings in that day," says the Lord the LORD. "The dead bodies will be many. In every place they will throw them out with silence.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
in whom the whole building, fitted together, grows into a holy temple in the Lord;
He brought me into the inner court of the LORD's house; and see, at the door of the temple of the LORD, between the porch and the altar, were about twenty-five men, with their backs toward the temple of the LORD, and their faces toward the east; and they were worshipping the sun toward the east.
He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.
He measured its length, twenty cubits, and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.
He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court;
from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.
As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance [of it] was as the appearance [of the temple].
The temple and the sanctuary had two doors.
There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside.
For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.
From the first day of the seventh month began they to offer burnt offerings to the LORD: but the foundation of the temple of the LORD was not yet laid.
When the builders laid the foundation of the temple of the LORD, they set the priests in their clothing with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the order of David king of Israel.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel;
The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.'
Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.
But the LORD is in his holy temple. Let all the earth be silent before him!"
Now, please consider from this day and backward, before a stone was laid on a stone in the temple of the LORD.
'Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD's temple was laid, consider it.
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
Who says of Cyrus, 'He is my shepherd, and shall perform all my pleasure,' even saying of Jerusalem, 'She will be built;' and of the temple, 'Your foundation will be laid.'"
A voice of tumult from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
They wipe their faces because of the dust of the temple, when there is much upon them.
For, just as a vessel which a man uses is worth nothing when it is broken, so also it is with their gods; when they are set up in the temple, their eyes are full of dust through the feet of those who enter.
And, just as the doors are made secure on every side of him who offends the king, as one committed to suffer death, so also do the priests secure their temples with doors, with locks and bars, lest their gods be spoiled by robbers.
They are like one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they and their clothes are eaten, they feel nothing.
Their faces are blacked by the smoke which comes out of the temple.
and the priests sit in their temples, having their clothes torn, and their heads and beards shaven, and nothing upon their heads?
Don't trust in lying words, saying, The temple of the LORD, the temple of the LORD, the temple of the LORD, are these.
the LORD showed me, and behold, two baskets of figs set before the temple of the LORD, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
Make sharp the arrows; hold firm the shields: the LORD has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple.
Because you have taken my silver and my gold, and have carried my finest treasures into your temples,
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"
But he spoke of the temple of his body.
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
But when it was now the midst of the feast, Jesus went up into the temple and taught.
Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.
Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.
It was winter, and Jesus was walking in the temple, in Solomon's porch.
Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"
Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
I said, 'I have been banished from your sight; yet I will look again toward your holy temple.'
"When my soul fainted within me, I remembered the LORD. My prayer came in to you, into your holy temple.
Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, "Come, and I will show you the man whom you seek." He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.
She put her hand to the tent peg, and her right hand to the workmen's hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.
according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
The people were waiting for Zacharias, and they marveled that he delayed in the temple.
When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
He entered into the temple, and began to drive out those who bought and sold in it,
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the priests and scribes came to him with the elders.
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
All the people came early in the morning to him in the temple to hear him.
Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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